This job has shaped not only my career but also my life. I wasn’t one of those kids who had their tribal heritage shared with them as they grew up. I mean my story isn't that different from a lot of people. I was Cherokee. I knew that, but I missed out on the cultural aspect of being a tribal citizen. This job gave me the opportunity to not only grow and establish a career, but I grew to understand my culture, where I came from and what the Cherokee people have overcome. I learned of a tumultuous history that my ancestors faced as well as a personal history regarding my direct ancestor, Anderson Springston. I even wrote a column about it explaining the roles my people played in the killing of three prominent Cherokees: Major Ridge, John Ridge and Elias Boudinot. I also learned of the connection the son of that ancestor, John Leak Springston, had with the Cherokee Phoenix. He was known to be an Indian activist, an interpreter, newspaper editor, attorney and Keetoowah revivalist.
There have been so many stories that have left a mark on me. I’ve covered countless meetings, several tribal elections, as well as your basic health, education, cultural and people stories, and they all served a purpose of educating, entertaining and informing the Cherokee people.
It’s been nearly 10 years since I started here, and I have loved having the opportunity to work for such a historic newspaper. I’ve met some great people and made lasting relationships, but my most favorite aspect of working in this capacity has ultimately been helping people by both informing them of what their government is doing, as well as giving our Cherokee people a voice - something that has been taken from them time and again.
My concern for the Cherokee people and their involvement in the goings-on within their government is something that during the past several years I’ve noticed is most important. So I’ve tried to do that. It’s important to become educated in your government. You should want to have a say in what happens within your tribe. We’ve seen in our history what happens when we allow others to decide for us, and we’re a stronger people than that. I personally missed out on being involved with my tribe while growing up, but that will not be the case any longer and neither will it be for my children.
I'm going to share some “feels” with you. I'm not going to weep all over the page, but I will share with you what this job has meant to me, what it’s done for me and how I come to spend nearly 10 years doing it.
I can’t tell you just how monumental this milestone is and what it will mean for future generations of Cherokees and other Natives. It will also be transformative for northeast Oklahoma. Between W.W. Hastings Hospital, this new outpatient facility, Northeastern Health System next door and our partnership with OSU Health Science Center to train residents, Tahlequah is set to be a hub for medical technology in rural Oklahoma.
We have worked aggressively to improve access to quality health care and the wellness of our tribe, both individually and collectively, since the day I took office more than six years ago. Since then we’ve built new health centers in Jay and Ochelata and expanded health centers in Stilwell and Sallisaw. As the final piece of our health care capital expansion plan, the new outpatient facility is definitely the crowning jewel.
For our nation to achieve so much in just a few short years makes this mission extremely personal for me. It means our health services can now adapt with the needs of our tribe, and we can continue to improve the gaping health disparities between our Indian people and other ethnicities.
Thanks to our historic joint venture with Indian Health Service, they will provide about $80 million annually for operating costs and staffing doctors, nurses and other medical professionals. With IHS’s arrangement to pay salaries, we will be able hire more than 800 new medical personnel, almost tripling our current staff.
A new day has dawned for health and wellness in the Cherokee Nation, as we recently broke ground on a new state-of the-art outpatient health care facility, located at the W.W. Hastings Hospital campus in Tahlequah. When complete in the fall of 2019, this nearly 470,000-square-foot facility will be full of cutting-edge medical technology, more doctors, nurses and specialists, and will be known as the largest American Indian health center in the country.
Today, there are an estimated 2,000 to 4,000 fluent Cherokee speakers, and many others who are conversational second-language learners of Cherokee. While we have elders who are fluent and the emerging youth who will be, there was a void in the development of young adults.
That is why, two years ago, we launched the Cherokee Language Master-Apprentice Program. The goal of this program is to create new adult Cherokee language teachers. We selected four young adults to be the first class, and I am proud to say two of the students recently graduated and one of them will soon be teaching at the Immersion School.
When the selected students came into the program, they had little to no knowledge of the Cherokee language. However, upon graduating two years later, they have achieved high conversational levels. That is truly amazing.
The Master-Apprentice Program is an everyday effort. The students perform general, everyday activities but speak nothing but Cherokee. No English is spoken all day. They cook, look for wild onions and mushrooms and have general daily conversations in Cherokee. The approach is to do the everyday things, simple activities that are second nature to speak about in English, but do so only in Cherokee. The Cherokee language immersion environment is eight hours each day, five days per week.
The Cherokee language is one of the most vital elements of our tribal culture. We have invested in preservation efforts and youth education endeavors, including the Cherokee Immersion Charter School, which is a renowned global example for developing youth speakers.
This current lawsuit is about holding the federal government accountable; it is about making sure there is an accurate accounting of the vast Cherokee trust fund, the money and natural resources, including the land, coal, timber, water, grazing, and oil and gas, that the federal government agreed to hold in trust for the benefit of the Cherokee Nation.
As a trustee, the federal government managed the Cherokee trust fund, handling the money earned off the land and resources. The federal government’s reports state that Indian trust funds were handled with a “pitchfork.” As a result, many of the recorded transactions are lost or scattered across the country in epically disorganized accounting books. Our hope and desire are to address the information and management gap at the core of the federal government’s mishandling.
At different times throughout history, Cherokee lands in Indian Territory were taken, sold or leased by the federal government, the most powerful and sophisticated government in the world. Yet, because of the federal government’s management, we cannot get an accurate accounting of what it did with the revenue from our natural resources. The resources relate to the treaty lands of the Cherokee Nation, including the current 14-county jurisdiction of our tribe.
The federal government can’t tell us what it did with our trust fund resources; it can’t tell us what profit was realized from the sale of those resources; it can’t tell us where the money went or whether it was fairly and justly allocated to the tribe as negotiated and agreed upon. We believe the United States government should live up to its word, and we think most Americans feel the same way.
The Cherokee Nation recently filed a lawsuit against the federal government to uncover details about how the United States throughout history managed the tribe’s trust fund, which includes money, property and other resources. The claim was filed in federal court in the Western District of Oklahoma on the 231st anniversary of the Treaty of Hopewell, the first treaty between the Cherokee Nation and the United States government. In the Treaty of Hopewell, the United States agreed its actions would be for “the benefit and comfort” of the Cherokee Nation. Sadly, the United States violated this treaty and every other treaty signed with the Cherokee Nation’s government.
Recently, Cherokee Nation finalized the purchase of Sequoyah’s Cabin, near Sallisaw, from the state. We are so proud to assume ownership and management of the historical site and have the opportunity to give it the respect and reverence it deserves.
It’s unimaginable that sites, like Abraham Lincoln’s birthplace, Thomas Jefferson’s Monticello or George Washington’s Mt. Vernon, would be operated by anyone other than the United States government. Likewise, it is only fitting that Sequoyah’s Cabin site, which is a vital part of our story, would be operated by the Cherokee Nation.
In our tribe’s long and unique history, Sequoyah made an everlasting impact and truly changed the way our people communicate, share ideas and preserve history. He was a genius who advanced the Cherokee Nation and our rich culture. Sequoyah is one of our most well-known statesmen and historical figures, and his contributions to the Cherokee Nation are immeasurable. The Cherokee syllabary is the single most important contributor to the advancement of the Cherokee people and Cherokee society.
He reshaped the future of Cherokees and all Native people, not just seven generations but infinite generations.
Cherokee Nation was the first tribe to adopt a written language, and the impact the syllabary has had on our people and the advancements of our tribe continue still today. Sequoyah, also known as George Gist, gave us one of the most significant gifts in our history. Sequoyah’s invention of the syllabary had an immeasurable impact on us as a tribe.
The Cherokee Nation owns about 4,000 acres of agricultural pastureland around the site of the former Chilocco Indian boarding school near Newkirk in Kay County in north central Oklahoma. After more than 10 years of studying the feasibility and environmental impact of such a project, the Tribal Council approved a lease of that tribal trust land to wind farm developer PNE Wind to develop a wind farm and help lessen the country’s dependence on fossil fuels.
A wind farm isn’t just good for the environment and for the United States as a whole. It will come at a great benefit to Cherokee people by bringing in a considerable amount of new revenue for the Cherokee Nation. Our ground lease agreement with PNE Wind will generate about $1 million per year, on average, for tribal programs and services over the life of the lease. This is a much-needed boost for our tribal programs, as we always try to stretch every dollar as far as it will go to help Cherokee Nation citizens.
The development of a wind farm is a great step toward advancing clean energy and moving away from coal-fired power. This is what it means to be stewards of our land. Wind energy is pollution free, doesn’t require fuel or water, and the land beneath the wind farm will still be used for agricultural purposes. Currently, we collect lease payments from farmers and ranchers who run cattle on that pastureland, so this project will help us collect lease payments for both operations. PNE Wind is also obligated to restore the land to its present condition should the company ever cease operations.
Chilocco Indian School operated from 1884 to 1980. The Cherokee Nation and several other tribes have owned parcels of land in the area since the 1980s, and there has been much discussion over the years about how to best utilize those parcels. After careful thought and consideration about the environmental impacts, and what is best for the Cherokee Nation operationally, the current agreement is by far the best scenario. This agreement brings us in line with other tribes in the area to develop a project that is profitable for all involved, while maintaining the integrity of the land.
At Cherokee National Holiday this year, I spoke of a renewed effort for Cherokees to become stewards of our land. To advance that effort, I appointed the first ever secretary of natural resources. We also established the Cherokee Nation Fish and Wildlife Association. Now, we’ve expanded that effort into another arena: clean energy.
Recently, the tribe’s career services department hosted a job fair for the Macy’s fulfillment center in Owasso. While Macy’s has announced some of its U.S. stores will close due to increasing online sales, more Americans shopping online is actually good news for the fulfillment center. The center has the capacity to stock, pack and ship as many as 250,000 packages a day for shoppers all over the United States during the peak holiday shopping season, and they’ve asked our staff to help find more than 3,500 workers to meet that increased demand. That’s up from the 2,500 employees we helped recruit last holiday season. Those new jobs are in addition to the 1,000 full-time positions created when Macy’s opened its 2.1 million-square-foot facility last year.
The company has made hiring Cherokees a priority, which is why we worked so hard to recruit Macy’s to Oklahoma. This success story was the result of a partnership between Cherokee Nation, the city of Owasso, Tulsa County and the state of Oklahoma. Without Cherokee Nation at the negotiating table, the deal would not have worked out and the center may have gone to Texas. It speaks volumes that a respected 100-year-old retailer has come to understand the value of working with a Native American tribe and has put faith in us that we’ll deliver. The Macy’s partnership has been transformative for Oklahoma, our communities and our families.
We recently announced similar good news in Nowata County. With the help of Cherokee Nation, 260 new jobs will soon be coming to South Coffeyville.
Star Pipe Products, a Texas-based company that specializes in manufacturing, casting, machining, metal fabrication, assembly and production of customized cast iron and ductile iron products, will grow its workforce from its current staff of 88 current workers to nearly 350.The company’s direct investment will be more than $40 million into the local community, and we will play our role in ensuring their new staff is trained and prepared to fulfill the opportunity.
Creating jobs and economic opportunities for our citizens in northeast Oklahoma is critical to Cherokee Nation’s continued success. We are creating Cherokee Nation jobs as we expand our businesses and reach into new markets and new industries. But equally important is our growing tendency to partner with the Oklahoma governor’s office and department of commerce to position the 14 counties of the Cherokee Nation as an ideal place to grow, expand and relocate.
When shopping at farmers markets, you are showing support as a community to your local farmers. Farmers often tend to grow these things for a living and only want to provide you with the best products that they have available. With the products that farmers are providing you, you will get the best, freshest and tastiest produce available because those products are sold to you directly from the farm. However, if you purchased it from a big-chain supermarket, those products are shipped from hundreds and maybe even thousands of miles away. It’s always a positive thing to you and your body to know where and how these products are coming from, and purchasing locally is always a great way to support your community. A fun fact is that with the local farmers, they would be happy to explain where their produce came from. You may even get a good story out of it.
Another good reason to shop at your local farmers market is because it allows you to enjoy the produce that is in season. For example, during the summer you will more than likely not see farmers selling pumpkins. That will be in the fall, which is the peak of pumpkin season. Also, did you know that your local farmers have some delicious recipes? For the produce that is being sold by your local farmers, they usually will have an idea of what you can do to incorporate their products in a meal. For example, zucchini is a great vegetable to grill in the summertime, but did you also know that you can make lasagna with zucchini? All you have to do is replace the noodles with thin slices of zucchini and it makes a delicious (and healthy) meal.
Did you know that if you qualify and are approved for Supplemental Nutrition Assistance Program you could be eligible to purchase goods with those benefits at the farmers markets? Different states have different requirements for eligibility for this, and luckily Oklahoma does participate in this as long as the state offers equipment that will process those SNAP transactions and the market participates in it. However, if the farmers or the market don’t have the equipment to process these payments, you can also request for manual vouchers from your EBT processor to use at local farmers markets as long as they accept them. With this process and the exception that the farmers market does take manual vouchers, you as the customer would have to sign the voucher for the purchase amount and then the market would then have to mail it in to the EBT processor for reimbursement. So technically you’re able to trade some of your EBT benefits for vouchers to support and shop at your local farmers markets.
There are many great reasons to shop at your local farmers markets. Not only will you be provided with great service, you’ll be able to nourish your bodies with great produce that these farmers work hard to provide for you.
With summer in season, Saturday mornings are quite popular for local farmers to come to the community and sell their produce. Oftentimes foods that are likely to be found at local farmers markets are vegetables and fruits. At this point, you may be thinking “what’s the difference between buying it at the farmers market versus a big chain supermarket?” There are many benefits and here are the reasons why.
As we come together this year, we celebrate the accomplishments of our tribal government and our bright future. We share our Cherokee traditions and values. The first Cherokee National Holiday was held in 1953 to commemorate the anniversary of the signing of the 1839 Cherokee Constitution.
This year’s Cherokee National Holiday theme, “Stewards of our Land,” is a reminder that Cherokee people have, since time immemorial, protected our earth and safeguarded our precious natural resources. Cherokee people were among the first conservationists in this country’s history, and today that spirit lives on in our important work.
We proudly celebrate the natural world and strive to keep our land clean, our water safe and our air pristine. Every decision we make is deliberate and with our natural resources in mind. One of the things we achieved in the past year is establishing a secretary of Natural Resources, who’s responsible for shaping a policy to preserve our land, water and air. We also secured a historic hunting and fishing compact with the state and a portion of those earmarked funds go specifically to statewide conservation efforts. We have an inherent responsibility to the next seven generations of Cherokees to leave the world a better place.
The 2016 Cherokee National Holiday design, which was created by Cherokee National Treasure Dan Mink, is simply beautiful and ties so many of concepts together in one piece of art. It will be exceptional on a shirt or a poster. At the center is a deer sugar skull decorated with elements of predator and prey. Inside the skull are snakeskin, fish scales and patterns associated with Southeast Woodland design, native to the Cherokee people. The cape feathers directly under the deer embrace the tribe’s 14 counties. The blue background is the horizon over Lake Tenkiller, marked with the seven-pointed star. The circle is encompassed by three patterns, including deer tracks to embody a successful hunt, stylized turkey feathers and scales. The three patterns represent the three federally recognized Cherokee tribes. Lastly, the seven Buffalo Carp fish under the circle honor the seven Cherokee clans.
It is my favorite weekend of the year. Labor Day weekend always means it is time for Cherokee National Holiday. The 64th annual event, which runs Sept. 2-4 in Tahlequah, Oklahoma, will again draw a crowd of more than 100,000 visitors to our capital city. I invite anyone who has never experienced Cherokee National Holiday to join us for fellowship and fun as we celebrate the history, heritage and hospitality of the Cherokee Nation. And, of course, we always look forward to seeing the thousands of friends that return every year, while meeting new friends this homecoming weekend.
TAHLEQUAH, Okla. – Discover your family history and Cherokee ancestry at the Cherokee Heritage Center’s 16th annual Cherokee Ancestry Conference June 9-10 at the Tribal Complex.
The event provides participants with the tools to research their ancestry with Cherokee historical records and features a variety of discussion topics, including historical events before and after the removal, inter-tribal relationships and advancements in social media and its effect on genealogy research.
Participants will also learn about various CN records available online as well as resources available in their local area for Cherokee ancestry research.
A discount is given to those who register before June 3. Pre-registration is $60 for Cherokee National Historical Society members and $75 for nonmembers. The deadline is June 3. Registrations after June 3 are $70 for CNHS members and $85 for nonmembers.
The Cherokee Ancestry Conference will be held in the Osiyo Room at the Tribal Complex. It is located at 17725 S. Muskogee Ave. in the same building as Restaurant of the Cherokees.
For more information, including accommodations and registration, call 918-456-6007, ext. 6162, or email firstname.lastname@example.org
NORMAN, Okla. – The University of Oklahoma College of Law on March 24 will host the American Indian Law Review’s annual “Indigenous Peoples, Law, and Power Symposium.”
This year’s theme is “Oil and Water.” The symposium is co-sponsored in partnership with the OU’s College of Arts and Sciences’ Native American Studies Department. The event will begin at 10 a.m. in the Dick Bell Courtroom in Andrew M. Coats Hall.
Experts of Native American environmental issues will sit on two panels and give two keynote addresses. The speakers and their topics include:
Morning Panel: “The Chickasaw-Choctaw Compact in Context,” Sara Hill, senior assistant attorney general of the Cherokee Nation, and Taiawagi Helton, professor of law, University of Oklahoma College of Law.
Morning Keynote: “Water Sovereignty and Stewardship: The Historic Chickasaw-Choctaw Water Settlement,” Stephen Greetham, chief general counsel and special counsel on water and natural resources, Chickasaw Nation and Michael Burrage, managing partner, Whitten Burrage Law Firm;
Afternoon Panel: “Justice and Juxtaposition: Environmental Justice and Protest in Parallel,” Taiawagi Helton, professor of law, University of Oklahoma College of Law; and
Afternoon Keynote: “The Impact of Fracking on Indian Nations: A Case Study,” Walter Echo-Hawk, of counsel, Crowe & Dunlevy.
“This year’s “Indigenous Peoples, Law, and Power Symposium” builds upon several dedicated events we have held this year, all of which have focused on the intersection of Native American rights and environmental law,” said OU College of Law Dean Joseph Harroz Jr. “We are honored to host these discussions on such important issues and we’re pleased to have the partnership of OU’s College of Arts and Sciences’ Native American Studies Department as we do so.”
In December 2015, the OU Board of Regents unanimously voted to elevate Native American Studies from a program to department status at the request of OU President David L. Boren. Since 1994, OU’s Native American Studies focus has attracted and served students of diverse backgrounds who are committed to using distinctly Native American perspectives to place the sovereignty of Native nations and the cultures of Native peoples at the center of academic study. In addition to a graduate certificate in American Indian Social Work, the Department offers bachelor’s, master’s, and joint master’s and juris doctorate degrees.
“This is our sixth year to co-host this special event,” said Dr. Amanda Cobb-Greetham (Chickasaw), chair of the Native American Studies Department and director of the newly established Native Nations Center. “Our partnership grows out of our joint M.A./J.D. program, which makes all of our students uniquely competitive. This year’s symposium topic is of critical importance to Native nations and communities. The subject matter is dear to our hearts as it impacts our lands as well as our political and cultural identities.”
TAHLEQUAH, Okla. – Tribal Councilors on Feb. 21 unanimously voted to accept an apology from the U.S. Forest Service Southern Region for damages to a Trail of Tears site in the Cherokee National Forest near Coker Creek, Tennessee.
In July 2015, U.S. Forest Service cultural resource managers notified higher-ranked Forest Service officials that they had discovered damage made in 2014 to a site on a Trail of Tears section. The damage consisted of holes dug by a bulldozer and other heavy equipment.
“At that site, 35 large holes were dug into the historic Trail of Tears to create large, earthen berms,” Sheila Bird, Cherokee Nation special projects officer, told the Cherokee Phoenix in 2016. “They used bulldozer and other heavy equipment, and this earthmoving resulted clear and extensive damage to the historic national trail.”
She added that Forest Service employees did the work and claimed that it was done for erosion control and to prevent areas of the Trail of Tears from washing out.
“This is a well-known and mapped Trail of Tears path, but it was not marked because it was privately owned. This land was purchased by Conservation Fund and held for the U.S. Forest Service,” she said. “The District Ranger failed to follow federal laws requiring consultation with Indian tribes. The Forest Service has acknowledged fault and committed to restoring the site.”
According to a Feb 21 resolution, the U.S. Forest Service-Southern Region “recognizes the cultural and historic significance held by the Cherokee Nation regarding the Trail of Tears historic site and extends an apology for the unfortunate and adverse effects that have occurred.”
It also states the “Cherokee Nation agrees to consult on a government to government basis with the U.S. Forest Service-Southern Region regarding the restoration and mitigation of these adverse effects to this Trail of Tears sacred site.”
It adds that as a “Good Faith Effort” and to commit to jointly pursue meaningful mitigation the Tribal Council accepts the apology.
Also during the meeting, Tribal Council voted 17-0 to support the nominations of Michael Doublehead and Steven Wilson as commissioners to the Tax Commission. They also voted Ceciley Thomason-Murphy onto the Cherokee Phoenix Editorial Board.
Tribal Councilors voted to donate three surplus vehicles from the Cherokee Nation Marshal Service to the Nowata Police Department and Muskogee and Delaware counties sheriff’s offices.
Three CN citizens were also honored with the Cherokee Medal of Freedom – John Thomas Cripps III, who served in the U.S. Army, and John Paul Atkinson and Jesse James Collins, who served in the Oklahoma Army National Guard and were activated in 2011 to the RECON 1-279th 45th Infantry to Afghanistan.
Two budget modifications were also passed. The comprehensive capital budget was increased by $1.8 million for a total capital budget authority of $279.6 million. The tribe’s operating budget was also increased by $2.1 million for a total budget authority of $666.6 million. The changes consisted of a decrease in the general fund by $92,000 and increases in the indirect cost pool, motor vehicle tax, Department of Interior Self Governance and IHS Self Governance and budgets.
ATLANTA, Ga. – Community-based and individual-level prevention strategies are effective ways to reduce alcohol use among American Indian and other youth living in rural communities, according to a new study supported by the National Institute on Alcohol Abuse and Alcoholism, part of the National Institutes of Health.
The National Institute on Drug Abuse also provided support for the study.
“This important study underscores our commitment to finding evidence-based solutions for alcohol problems in American Indian and other underserved populations,” said NIAAA Director George F. Koob “This study is one of the largest alcohol prevention trials ever conducted with an American Indian population, and the first to demonstrate the effectiveness of screening and brief counseling intervention in significantly reducing youth alcohol use at a community level.”
Although American Indian teens drink at rates similar to other United States teens, they have early onset alcohol use compared to other groups and higher rates of alcohol problems. Rural youths, including those who are a racial minority relative to their community, are also at increased risk for alcohol misuse. Early prevention is critical in these populations, but both American Indians and rural communities have been underrepresented in studies aimed at finding effective solutions for underage drinking.
To address this gap, researchers led by Kelli A. Komro of the Rollins School of Public Health at Emory University in Atlanta worked with the Cherokee Nation, the second-largest tribe in the U.S., to implement a rigorous research trial of two distinct strategies to reduce underage drinking and its consequences.
Communities Mobilizing for Change on Alcohol is a community-organizing intervention designed to reduce alcohol access, use and consequences among underage youths. The second strategy, called CONNECT, is an individually delivered screening and brief intervention delivered in schools. The study was conducted within the 14 counties of northeastern Oklahoma that comprise the CN jurisdictional area, which is home to about 40 percent of the tribe. While CN citizens constitute a significant proportion of the population, whites and other racial/ethnic minorities also live within this area. Results of the trial are reported in the March 2017 issue of the American Journal of Public Health.
“Community organizing has been used effectively in multiple other health intervention trials and appeared to be an optimal strategy to engage diverse citizens in these multicultural communities,” explained Dr. Komro. CMCA involves training teams of adults to implement policies and take actions to reduce youth access to alcohol through social and commercial sources. In the school-based intervention, a school social worker conducts a brief one-on-one health consultation with each student each semester to encourage healthy behavior change related to alcohol consumption. Students who report high risk drinking attend follow-up sessions and are referred to specialty treatment when appropriate.
Six communities, each served by a single high school, participated in the study. The student population in these communities was nearly 50 percent American Indian. The study population consisted of students who were in ninth or 10th grade when the study began and followed over three years through 11th or 12th grade.
By random assignment, students in two communities received both the community-organizing intervention and the individually delivered intervention. Students in two different communities served as controls, and received neither intervention. One of the remaining two communities used only the community-organizing intervention while the other used only the school-based individually administered intervention.
Over the course of the study, researchers found that self-reports of alcohol use, including any use and heavy drinking episodes (five or more drinks on at least one occasion) in the past 30 days, was significantly reduced among students receiving either or both interventions, compared with students in the control communities.
“The two distinct interventions alone and in combination resulted in similar patterns of effect across time,” said Komro, “but, interestingly, we found no evidence that the two interventions combined had significantly greater effects than either alone.”
Komro and her colleagues conclude that, while alcohol use among high school students remains a serious public health problem, and rural and American Indian youths are particularly vulnerable populations, the specific community and school-based interventions they examined are effective approaches for addressing alcohol problems in these diverse communities.
Additional alcohol research information and publications are available at: http://www.niaaa.nih.gov
The work of our Cherokee foster parents, child welfare workers and advocates is near and dear to my heart. It is an issue that deserves our daily attention. Cherokee people have always believed our children are sacred and their care is a shared responsibility. Each and every Cherokee child is precious and ensures our collective continued existence.
Sadly, there are more than 1,800 Cherokee children in foster care, with 1,100 of those children living right here in Oklahoma. Unfortunately, we are at a crossroad, with more children in custody than Cherokee foster homes available. The importance of placing Cherokee children in Cherokee foster homes is vital. Not only do our children deserve the right to grow up in a safe, loving environment, but they deserve the right to maintain their tribal ties to Cherokee values and culture.
Removal of our people from our homelands more than 175 years ago is one of the saddest parts of not just Cherokee history, but one of the darkest chapters in all of American history. The Trail of Tears created a long-lasting trauma for generations of Cherokee people, and we are still seeing the effects of it today. One of the most gut-wrenching ways is the trauma of a child in need of family.
Since those dark days of removal, foster care has been a sad but necessary reality, and although it may look different than our tragic historic event, removal is still happening to our Cherokee children when they are plucked from unsafe environments. Unfortunately, there are times when our children are in unsafe situations and need an extra measure of support. Sometimes abuse and neglect can be repeated without interruption across several generations. When this happens, it is necessary to remove children for their well-being in order to facilitate a healing process, with the hope of family reunification.
Temporary foster care is critical in the process. It literally saves kids and families, and without intervention there is little chance for family healing.
These rights are protected under the Indian Child Welfare Act of 1978, which mandate certain placement preferences occur should an Indian child become deprived and warrant removal from their home. In the placement preferences listed, citizens of a child’s tribe are listed as the second consideration, after family. For tribes nationwide, including the Cherokee Nation, protecting our children though ICWA is not simply a juvenile issue, it is also a tribal sovereignty and family rights issue.
Just last week, the Department of Interior issued strengthened ICWA regulations that will better protect the rights of Indian children, their parents and their tribes in state child welfare proceedings. The provisions ensure identification and tribal notification when Indian children are involved in state court custody proceedings and recognize Indian children are best served when ICWA is strictly enforced. Most important, the new regulations instruct state courts on how to provide reunification services to meet the ultimate goal in all foster care cases: reunification of the family.
If you have ever considered the path of foster care, we need Cherokee families more than ever in Oklahoma and across the nation. For more information on how you can become a Cherokee foster home or other ways to help, please call Cherokee Nation Indian Child Welfare at 918-458-6900 or visit www.cherokeekids.org
SALLISAW, Okla. – Cherokee Nation citizen Justin Pettit grew up with a passion for radio broadcasting after listening to sports on the radio during his early years.
Pettit said he grew up listening to broadcasts of the University of Oklahoma Sooners and University of Arkansas Razorbacks basketball teams.
“Now, I do my own stuff. I do basketball or game of the week here on 105.1 (KXMX in Sallisaw). I do the play-by-play, the color (commentary), all my own stats, everything,” he said.
He initially thought about going into the radio broadcasting business in 2010 while working as realtor in Fayetteville, Arkansas.
“I always had a passion for radio, and I got a note from one of my friends about doing broadcasting school, and it was all online so I was able to do it,” Pettit said.
In 2011, he graduated from the American Broadcasting School and started with Cumulus Broadcasting Inc. in Fayetteville. While there, Pettit honed his skills as a radio broadcast host by covering local and college sports.
In 2015, he became a host at Mix 105.1 FM with a show called “JP in the Morning.” He is also the station’s sports director.
“I’m on the air 6 a.m. to 11 a.m. having a good time, getting people ready for the morning, getting them ready for their job or school or whatever it is they got going on,” Pettit said.
He said one of his favorite aspects of the job is interacting with listeners and fans.
“I love the interaction. That’s probably my favorite part. We’re a local radio station. We’re not owned by any big company. We get to do whatever we want. So if there’s a big event happening across town that involves the kids or anything, we’re there. We go out and interact with all the people. They love us,” he said.
He said the radio station provides more than just a show to its listeners.
“We play a mix of music. We play country, rock, Christian, all of it. They know any type of music they like they know they can listen to us and we’ll have it there for them,” he said. “They know if they need any kind of breaking weather, if there is any news happening in and around the area they tune to us. We’re live on the air. A lot of radio stations aren’t live anymore. So if there’s an accident or a road’s blocked off or anything, the people know they can tune to us or call us and we’ll let them know where to be and where not to be.”
He said to work in radio his personality has to come through in his voice.
“In radio you got to have a big personality, and a lot of guys have a radio voice. I don’t really have one. I don’t put it on because when I go out with the public, we have a lot of interaction. People say ‘well you sound just like you do on the radio.’ Well I don’t put the big…radio voice on so that’s kind one of my trademarks,” he said.
Pettit said though the radio station is only 3 or 4 years old, the ratings “are up there with the guys” who have been in the radio broadcasting business for 30 or 40 years.
His fellow employees praised Pettit for his work ethic.
Delanna Nutter, sales director, said Pettit steps up when they need him to do extra voice work and that he is “always right on point.”
“I’m just a normal guy working the job that I love and living the dream,” Pettit said.