RSU hosts cultural enrichment day

BY JAMI MURPHY
Former Reporter
04/06/2016 08:30 AM
CLAREMORE, Okla. – Rogers State University’s Native American Studies Program on March 5 hosted a cultural enrichment day where students and community members had the opportunity to make stickball sticks, stickball balls and traditional baskets.

Dr. Hugh Foley – a professor of fine arts at RSU, coordinator of the Native American Studies Program and Cherokee Promise scholar advisor – said it was the university’s 18th annual stickball and basket-making workshop. Foley said he works with Victor Wildcat, and adjunct Cherokee language instructor at RSU, who helps the participants make their crafts.

“I’ve known Victor for a long time, graduated Muskogee High together…He contacted me in the (19)90s. My class was on TV here at RSU… He said ‘hey we do stickball workshops. Want to do one at RSU?’ So we started doing it,” Foley said.

He added that his department reaches out to area schools and universities to offer them the opportunity to attend the cultural event.

“The most important thing is to continue these cultural traditions and life ways and hopefully instilling them in some young people who will be excited about them and want to continue on with them. There aren’t many opportunities like this around. It is free to the people that come here,” he said.
Cherokee Nation citizen Ty Martinez shows a pair of finished stickball sticks he made March 5 during a cultural enrichment day at Rogers State University in Claremore, Oklahoma. JAMI MURPHY/CHEROKEE PHOENIX Cherokee Nation citizen Kristen Thomas sews a ball used to play stickball during a cultural enrichment day on March 5 at Rogers State University in Claremore, Oklahoma. JAMI MURPHY/CHEROKEE PHOENIX
Cherokee Nation citizen Ty Martinez shows a pair of finished stickball sticks he made March 5 during a cultural enrichment day at Rogers State University in Claremore, Oklahoma. JAMI MURPHY/CHEROKEE PHOENIX

ᎦᎴᎼᎢ, ᎣᎦᎵᎰᎹ.– Rogers State University’s ᎠᏁᎯᏯ ᎠᎺᎵᎧ ᎤᎯᎦᏎᏍᏙᏗ ᎤᎾᏙᏢᎯ ᎾᎿ ᎠᏅᏱ ᎯᏍᎩᏁ ᎤᏂᏍᏆᎸᎡᎸ ᎾᏍᎩ ᎢᏳᎾᏛᏁᎵᏓᏍᏗ ᎠᏂᏤᎲᏍᏗᏍᎬ ᎢᎦ ᎾᎿ ᏗᎾᏕᎶᏆᏍᎩ ᎠᎴ ᏍᎦᏚᎩ ᎠᏁᎳ ᎾᎥ ᏗᏁᎯ ᎤᎾᏟᏅᏓᏕᎸ ᏧᏃᏢᏗ ᏗᎳᏍᎦᎸᏙᏗ, ᎠᎳᏍᎦᎸᏙᏗ ᎠᎴ ᏗᏔᎷᏣ. Dr. Hugh Foley-- ᏩᎦᎸᎳᏗᏴ ᏧᏕᎶᏆᎥ ᎤᎦᏙᎲᏒ ᎾᎿ RSU, ᎠᏓᏅᏖᎵᏙ ᎾᏍᎩ ᎠᏁᎯᏯ ᎠᎺᎵᎧ ᏗᎦᏎᏍᏙᏗ ᎤᎾᏙᏢᏒ ᎠᎴ ᏣᎳᎩ ᎤᏂᏚᏍᏛ ᏧᎾᏕᎶᏆᏍᏙᏗ ᏗᏍᏕᎵᏍᎩ-- ᎤᏛᏅ ᎾᏍᎩ ᏧᎾᏕᎶᏆᏍᏗ ᏁᎳᏚᏏᏁᏃ ᏙᏛᏃᏢᏂ ᏗᎳᏍᎦᎸᏙᏗ ᎠᎴ ᎳᎷᏣ ᏚᏂᎸᏫᏍᏓᏁᎮᏍᏗ. Foley ᎤᏛᏅ ᏚᏂᎸᏫᏍᏓᏁᎰᎾᏍᎩ Victor Wildcat, ᎠᎴ ᎢᏧᎳ ᎾᏅᏁᎰ ᏣᎳᎩ ᎦᏬᏂᎯᏍᏗ ᏗᏕᏲᎲᏍᎩ ᎾᎿ RSU, ᎾᏍᎩᎾ ᎠᏍᏕᎵᏍᎪ ᎾᏍᎩᎾ ᎪᏢᏅᏅᎢ.

“ᎪᎯᎦ ᏥᏲᎵᎦ ᏂᎨᏐ Victor, ᎫᏐ ᎦᎸᎳᏗ ᏧᎾᏕᎶᏆᏍᏗ ᏙᎩᏂᏍᏆᏛ…… ᏓᏳᏟᏃᎮᏢ ᎾᎿ ᏐᏁᎳᏚ ᎢᏍᎪᎯᏧᏈ ᏐᏁᎳᏍᎪ ᏥᎨᏒᎢ. ᎾᎿ ᏕᎦᏕᏲᎲᏍᎬ ᎠᎾᏓᏴᎳᏛᏍᎬ ᎾᎿ RSU…… ᎤᏛᏅ ‘Ꭾ ᏗᎳᏍᎦᎸᏙᏗ ᏙᏦᏢᏍᎪᎢ. ᏣᏚᎵᏍ ᎤᏍᏆᎸᏗ ᎾᎿ RSU?’ ᎾᏍᎩᏃ ᎣᎦᎴᏅᎲᎢ ᏃᏣᏛᏁᎲᎢ,” ᎤᏛᏅ Foley.

ᎤᏁᏉᎥ ᎾᎿ ᏓᏕᏲᎲᏍᎬ ᎠᏙᏯᏅᎯᏗᏍᎪ ᎾᎿ ᏗᏐᎢ ᏧᎾᏕᎶᏆᏍᏗ ᎠᎴ ᏩᎦᎸᎳᏗᏴ ᏧᎾᏕᎶᏆᏍᏗ ᏓᏛᏛᎲᏍᎪ ᏳᎾᏚᎵ ᎤᏁᏓᏍᏗ ᎾᏍᎩ ᎠᏃᏢᏅᏍᎬᎢ.

“ᏭᎵᏍᎨᏗᏴ ᎯᎠ ᏂᎦᏯᎢᏐ ᎢᏳᎵᏍᏙᏗ ᎾᎿ ᎢᏳᎾᏛᏁᎵᏓᏍᏗ ᏄᏍᏛ ᎤᎾᏕᏅ ᏄᎾᏛᏁᎸ ᎠᎴ ᏄᏍᏛ ᎤᎾᏕᏅ ᎠᎴ ᎤᏃᎯᏳ ᎨᎳ ᏗᎾᏛᏍᎩ ᎤᏂᏍᏆᏂᎪᎯᏍᏗ ᎠᎴ ᎤᎾᏚᎵᏗ ᎤᏂᏫᏗ ᎤᎾᏕᎶᏆᏍᏗ ᎯᎠ. ᏞᏃ ᎤᎪᏓ ᏳᏙᏢ ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᎾᏕᎶᏆᏍᏗᎢ ᎠᎭᏂᏗᏢ. ᎠᏎᏊ ᎨᏐ ᎯᎠ ᎾᏍᎩᏊ ᏴᏫ ᏧᏂᎷᎯᏍᏗᎢ,” ᎠᏗᏍᎬᎢ.

ᏔᎵᏁ ᎢᏳᏍᏗ ᎾᎾᏛᏁᎲ, ᎤᏛᏅ, ᏧᎾᎵᎪᎯ, ᏗᏍᎦᏚᎩ ᎠᎴ ᏗᎾᏓᏘᏂᏙᎯ ᏓᏂᏏᎾᎲᏍᏗᏍᎪᎢ.

“ᏗᏏᎾᎲᏍᏙᏗ ᏗᎾᏕᎶᏆᏍᎩ ᎤᏃᏟᏍᏗ ᏕᏣᏂᎬᎬ ᎠᎾᏓᎵᏍᎪᎸᏗᏍᎩ ᎾᎿ ᏣᏤᎵ ᏍᎦᏚᎩ ᏓᏤᏢ ᎢᏳᎵᏍᏙᏗᎢ, ᎠᎴ ᎾᏍᎩᎾ ᏃᏣᏛᏁᎰᎢ ᎠᎴ ᎣᏍᏓ ᏃᏣᏛᏁᎰᎢ,” ᎠᏗᏍᎬ Foley.

Ty Martinez, ᏣᎳᎩ ᎠᏰᎵ ᎨᎳ ᎠᎴ ᏣᎳᎩ ᎤᏚᏍᏛ ᏧᏕᎶᏆᏍᏙᏗ, ᎤᏪᏅᏒ RSU ᎾᏍᎩ ᎤᎪᏛ ᎤᏕᎶᏆᏍᏗ ᎾᏍᎩ ᎢᏳᎾᏛᏁᎵᏓᏍᏗ ᎨᏒ ᎢᎦ ᏂᏓᏳᏓᎴᏅ ᎤᏴᏢᎢ ᎧᎸᎬ ᎢᏗᏢ ᏍᎦᏚᎩ ᎦᎸᎳᏗ ᏧᎾᏕᎶᏆᏍᏗ ᎾᎿ ᏓᎵᏆ. ᎤᏛᏅ ᎾᏍᏗ ᎾᎾᏛᏁᎲ ᏚᏬᏢᏅ ᎠᏂᏣᎳᎩ ᏧᏃᏢᏗ ᏗᎳᏍᎸᏙᏗ.

“ᎣᎦᏓᏈᎬ ᏙᏣᏠᏍᎬ ᎣᎦᎵᎪᏒ ᎾᎿ ᏣᎳᎩ ᎠᏚᎢᏍᏛ ᏧᎾᏕᎶᏆᏍᏙᏗ. ᏙᎪᏢᏅ ᏗᏣᎳᎩ ᏗᎳᏍᎦᎸᏙᏗ. ᏑᏟᎶᏓ ᎠᎴ ᏔᎵ ᎢᏳᏟᎶᏓ ᏙᎩᏱᎵᏙᎸ ᏙᏥᏍᏛᎪᏍᎬ ᏚᏳᎪᏛ ᏂᏙᏨᏁᎲᎢ,” ᎠᏗᏍᎬ Martinez. “ᏙᎬ ᎨᏒ ᏔᎵᏁ ᏕᎪᏢᎾ ᎯᎠ ᏗᎳᏍᎦᎸᏙᏗ, ᎢᎬᏱ ᏥᏓᏬᏢᏅ ᎠᏥᎳ ᎤᏣᏍᎦᏘ ᏣᏩᏋᏔᏅ ᎠᎴ ᏣᎩᏲᏢᏅ ᎡᎳᏗ ᎠᎦᏘ. ᏄᏓᎴ ᏣᏋᏔ ᎠᏥᎳ ᎤᏣᏍᎦᏘ Ꮎ ᏐᎢ, ᎠᏎᏃ ᎣᏍᏓ ᏓᎩᏱᎸᎭ ᎯᎠ.”

ᎤᏛᏅᏃ ᎢᎬᏱ ᏧᏬᏢᏅ ᏧᏁᎸᏙᏗ ᎨᏎᏍᏗ, ᏔᎵᏁ ᏧᏬᏢᏅ ᏴᏫ ᏧᏂᎪᏩᏛᏗ ᎨᏎᏍᏗ. “ᎦᏓᏅᏖ ᏯᏆᏚᎵ ᎾᎿ ᎪᎱᏍᏗ ᏗᏆᏟᎶᏍᏙᏗ ᎾᏍᎩ, ᏃᎴᏱᎩ ᏧᎵᏏᎦ ᏱᏂᏓᏋᏁᎸ ᎠᎴ ᏴᏫ ᏧᏂᎪᏩᏛᏗ ᏱᏓᏆᏙᏌᏗ. Ꮭ ᏙᏯᏆᏅᏔ ᎢᏗᏋᏗᎢ.”

Martinez ᎠᏗᏍᎬ ᎬᏗᏍᎬ ᎤᎪᏛ ᏃᏊ ᎤᏃᏢᏅ ᎬᏔᏂᏓᏍᏗ ᎤᎪᏛ ᎠᎯᏗᎨ, ᎠᏎᏃ ᎤᎪᏓ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎾᏍᎩᎾ ᎠᏂᏏᏴᏫᎭ ᎦᏬᏢᏅᎢ.

“ᎣᎩᏍᏕᎵᏍᎬ ᎣᎦᏅᏓᏗᏍᏗ ᏄᎾᏛᏁᎸ ᎠᎴ ᏂᏚᏅᏁᎸᎢ ᎪᎯᎩ,” ᎠᏗᏍᎬᎢ.

RSU ᎤᎬᏫᏳᎯ Larry Rice ᎤᏛᏅ ᎠᎵᎮᎵᎬ ᏗᎾᏕᎶᏆᏍᎩ ᏂᎬ ᏂᏙᏓᏳᎵᎶᏒ ᎠᏂᏙᎲ ᎯᎠ ᎾᎾᏛᏁᎲᎢ.

“ᎢᎦ ᎣᏍᏓ ᎠᏜᏅᏓᏗᏍᎬ ᎯᎠ ᏯᏛᏗᎢ. ᏗᎦᏙᏍᏙᏗ ᏓᏃᏢᏍᎬ ᎯᎠ ᏗᎳᏍᎦᎸᏙᏗ ᏓᏃᏢᏍᎬᎢ, ᎠᏠᏯᏍᏗ ᏍᏆᏞᏍᏗ. ᎾᏍᎩᏍᏊ ᏗᎦᏙᏍᏙᏗ ᏔᎷᏣ ᏓᏃᏢᏍᎬᎢ. ᏗᏃᏢᏍᎩᏃ ᎠᎴ ᏯᎾᏛᏁᎯ ᎾᏍᎩ ᎠᏂᎳᏍᏓᏢ ᎢᏳᎾᏛᏗ ᎢᎦ ᎤᏍᏆᏂᎪᏓ,” ᎠᏗᏍᎬᎢ.

ᎾᎿ ᏅᏓᏕᏆ ᎧᎸ, RSU ᏚᎤᏍᏆᎸᎡᎵ ᏐᎢ ᎢᏳᎾᏛᏁᎵᏓᏍᏗ ᏛᎠᏍᏆᎸᎯ ᎢᏧᎳᎭ ᎾᎿ ᎠᏂᎯᏯ ᎠᎺᎵᎧ ᎢᏳᎾᏛᏁᎵᏓᏍᏗ ᏏᏅᏓ. ᎤᎪᏛ ᎠᏕᎶᎰᎯᏍᏗ, email hfoley@rsu.edu.

CN opens new Jay health clinic

BY SHEILA STOGSDILL
Special Correspondent
04/04/2016 04:00 PM
JAY, Okla. – Principal Chief Bill John Baker had a hard time holding back his emotions on April 1 during the grand opening of a new health center located at 859 E. Melton Dr.

“This is our most glorious clinic,” Baker said referring to the new 42,000-square-foot Sam Hider Health Center.

The $14 million state-of-the-art clinic, located north of Jay, features a basket weave design in the bricks on the building and in the sunshades surrounding the building. The new health center almost doubles the size of the former 27-year-old medical building located at 1015 Washbourne, which is 26,000 square feet.

“I believe we have the best health care in Indian Country,” Baker said. “We will soon have the best health care in the state of Oklahoma.”

The new Sam Hider Health Center is the fourth and final project completed under a $100 million health care capital improvement plan using casino profits.
Video with default Cherokee Phoenix Frame
Health Services Executive Director Connie Davis speaks at the April 1 grand opening of the Cherokee Nation’s new Sam Hider Health Center in Jay, Oklahoma. The $14 million facility is located at 859 E. Melton Drive. SHEILA STOGSDILL/SPECIAL CORRESPONDENT Cherokee Nation dignitaries cut the ribbon opening the new Sam Hider Health Center in Jay, Oklahoma. From left, in view, are Deputy Chief S. Joe Crittenden, Principal Chief Bill John Baker, Cherokee traditionalist Crosslin Smith, Health Services Executive Director Connie Davis and Tribal Councilor Joe Byrd. SHEILA STOGSDILL/SPECIAL CORRESPONDENT
Health Services Executive Director Connie Davis speaks at the April 1 grand opening of the Cherokee Nation’s new Sam Hider Health Center in Jay, Oklahoma. The $14 million facility is located at 859 E. Melton Drive. SHEILA STOGSDILL/SPECIAL CORRESPONDENT

ᏜᏱᎪ, ᎣᎦᎵᎰᎹ. – ᎤᎬᏫᏳᎯ Bill John Baker ᎡᎵ ᏍᏓᏯ ᏄᎵᏍᏓᏁᎲ ᎤᏣᏘ ᎠᎵᎮᎵᎬ ᎾᎿ ᎧᏬᏂ ᎢᎬᏱ ᎾᏍᎩ ᎩᎳ ᎤᏂᏍᏚᎢᏒ ᎢᏤ ᎥᏱᎸ ᎤᎾᏓᎪᎵᏱᏗ ᎠᏰᏟ ᎤᏙᏢᏒᏃ ᎾᎿ 859 E. Melton Dr.

“ᎯᎠ ᏭᏬᏚᏒᎢ ᎤᎾᏓᎪᎵᏱᏗᎢ,” ᎠᏗᏍᎬ Baker ᎧᏃᎮᏍᎬ ᎾᏍᎩ ᎢᏤ ᏅᎩᏍᎪ ᏔᎵ ᏯᎦᏴᎵ ᏅᎩ ᏧᏅᏏᏯ ᎢᏯᎳᏏᏓ ᎾᎿ ᏣᎾᏏᎾ ᏗᎦᏚᎾᎢ ᎨᏱᎸ ᏄᏛᎾᏕᎬ ᎤᎾᏓᎪᎮᏱᏗᎢ ᎠᏰᏟ.

ᎯᎠ ᏂᎦᏚ ᎢᏳᏆᏗᏅᏓ ᎤᏬᏚᏨ ᏲᏓᏂᎵ ᎤᎾᏓᎪᎵᏱᏗᎢ, ᎾᎿ ᎠᏓᏁᎸᎢ ᎤᏴᏢᎢᏗᏢ ᏜᏱᎪ, ᏂᎬᏅ ᏙᏯᏗᏢ ᎾᏍᎩᏯ ᏔᎷᏣ ᎬᏅᎢ ᏂᏕᎬᎾ ᏗᎬᏓᏅᎢ ᏂᏕᎬᏅᏛ ᎠᏓᏁᎸ ᎠᎴ ᏓᏓᏩᏛᎯᏍᏗ ᎬᏩᏕᏯᏛ ᎠᏓᏁᎸᎢ. ᎯᎢᎾ ᎢᏤ ᎤᎾᏓᎪᎵᏱᏗ ᏲᏢᎦ ᎤᏙᏢᏒ ᎠᏓᏁᎸᎢ. ᎾᎿ ᎢᏤ ᎤᎾᏓᎪᎵᏱᏗ ᎠᏰᏟ ᎠᎴᏊ ᏔᎵ ᎢᏳᏩᎫᏓ ᎤᏔᎾ ᎾᏃ ᎤᏪᏘ ᏔᎵᏍᎪ ᎦᎵᏉᎩ ᎢᏳᏕᏘᏴᏓ ᎤᏪᏘ ᏧᎾᏓᏁᎸ ᎤᎾᏓᎪᎵᏱᏗ ᏣᏓᏁᎸ ᎾᎿ 1015 Washbourne, ᎾᏍᎩ ᏔᎵᏍᎪ ᏑᏓᎵ ᎢᏍᎪᎯᏧᏈ ᏅᎩ ᏧᏅᏏᏯ ᎢᏯᎳᏏᏓ.

“ᎠᏉᎯᏳ ᎾᏍᎩ ᏬᏌᏂᏴ ᎢᎦᏓᏁᎸ ᎤᎾᏓᎪᎵᏱᏗ ᎾᎿ ᎠᏂᏴᏫᏯ ᏍᎦᏚᎩ,” ᎠᏗᏍᎬ Baker. “ᎾᏞᎬ ᏕᎦᏓᏁᎴᏍᏗ ᏫᏩᏙᏌᏂᏴ ᎤᎾᏓᎪᎵᏱᏗ ᏲᏢᎦ ᎾᎿ ᏍᎦᏚᎩ ᎣᎦᎵᎰᎹ.”

ᎾᏍᎩᎾ ᎢᏤ ᏣᎾᏏᎾ ᏗᎦᏚᎾ ᎤᎾᏓᎪᎮᏱᏗ ᏲᏓᏂᎵ ᎠᏰᏟ ᎾᏍᎩ ᏅᎩᏁ ᎠᎴ ᎾᏍᎩᎾᎢᎩ ᎤᏂᎲ ᎤᏂᏍᏆᏙᏅ ᎾᏍᎩᎾ ᏌᏊ ᎢᏳᏆᏗᏅᏓ ᏲᏓᏂᎵ ᏧᎾᏁᏍᏙᏗ ᏓᏤᏢ ᎢᏗᎬᏁᏗ ᎢᏛᏗᏍᎬ ᏧᏂᏆᏂᏲᏍᏗ ᎤᏁᏉᏨᎢ ᎨᏒᎢ.

ᎠᏅᏗᏍᎬ ᎾᏍᎩ ᏩᏥᏂ ᏴᏫ ᎠᏰᎸ ᏄᏍᏗᏕᎬ ᎤᎾᏓᎪᎵᏱᏗ ᏧᏄᎪᏔᏅ Ꭴ.ᏁᏨᎢ, ᏣᎳᎩ ᎠᏰᎵ ᎾᎿ ᏓᏂᎩᏍᎨᏍᏗ ᏁᎵᏍᎪᏐᏁᎳ ᎢᏳᏆᏗᏅᏓ ᏑᏕᏘᏴᏓ ᎢᏳᏓᎵ ᎧᏁᏨᎢ ᎾᏍᎩ ᎢᏳᏅᏙᏗ, ᎠᏗᏍᎬ Baker.

Baker ᎾᏍᏊ ᎤᏁᏍᏔᏅ ᏚᏄᎪᏛ ᎾᎿ 459,000-ᏅᎩ ᏧᏅᏏᏯ ᎢᏯᎳᏏᏓ ᎠᏔᏃᎯᏍᏙᏗ ᎾᎿ W.W ᎮᏍᏗᏂ ᏧᏂᏢᎩ ᎾᎿ ᏓᎵᏆ ᎠᎴ ᎾᏍᎩ ᎠᏂᎳᏍᏓᏢ ᎤᏅᏌ ᎤᎾᏤᎵ ᎠᎴ ᎤᎾᏓᏁᎵ ᎢᏳᎵᏍᏙᏗ ᏅᏬᏘ ᏄᏍᏛ ᏂᎦᎵᏍᏗᏍᎬ ᏧᎾᏕᎶᏆᏍᏗᎢ.

“ᎢᎬᏌ ᎠᎭᏂ ᎤᎾᏕᎶᏆᏍᏗ ᎠᏂᏣᎳᎩ ᎠᏂᎦᎾᎦᏘ ᏧᏂᏍᏕᎸᎯᏓᏍᏗ ᏗᎦᏤᎵ ᎠᏂᏣᎳᎩ ᎠᏂᏴᏫ,” ᎠᏗᏍᎬ Baker ᎠᎴ ᎤᎶᏒᏍᏗ ᎠᎵᎮᎵᎬ ᏚᏠᏯᏍᏗᏍᎬᎢ.

ᏗᎪᏪᎵᏍᎩ ᎾᎿ ᏍᎦᏚᎩ Chuck Hoskin Jr. ᎠᎴ Baker ᎠᏂᎸᏉᏗᏍᎬ ᎾᎿ ᏣᎳᎩ ᎤᏃᏢᏅᏅ ᏗᏟᎶᏍᏔᏅ ᏂᎬᎾ ᏙᏯᏗᏝ, ᏧᏓᎴᏅᏓ ᎪᎯᎦ ᏥᎨᏒ ᎤᏅᏔᏅᏅ ᎠᎴ ᎤᎵᏍᏔᏅᏅ ᎠᏆᏅᎩᏱ ᏍᎦᏚᎩ ᏗᏟᎶᏍᏔᏅ ᎾᎿ ᎬᏂᎨᏒ ᏗᎪᏩᏛᏗ ᏚᏂᏝᎭ ᎤᎪᏓ ᎾᎿ ᎠᏰᏟ.

Hoskin ᎾᏍᏊ ᎤᎵᎮᎵᏍᏔᏅ Ella Cummings, ᏣᎾᏏᎾ ᏗᎦᏚᎾ ᎤᏪᏣ ᎠᎨᏯ, ᎾᎿ ᎡᏙᎲᎢ.

ᎾᏍᎩ ᎢᏤ Sam Hider ᎤᎾᏓᎪᎵᏱᏗ ᏲᏢᎦ ᎠᏰᏟ ᎾᏍᎩᏍᏊ ᎠᎾᎵᎮᎵᎦ ᎠᏰᎸ ᏙᎯ ᎢᎬᏁᏗᎢ ᎤᏃᏢᎯ, ᎾᏍᎩᏃ Ꮭ ᎾᏍᎩ ᏱᏂᎬᏁ ᎤᏪᏘ ᎤᎾᏓᎪᎵᏱᏗᎢ ᏧᏃᏢᏒᎢ.

“ᏃᏊ ᎣᎩᏲᎭ ᎾᏍᎩ ᎢᏳᏍᏗ ᏧᎸᏫᏍᏓᏁᎯ ᎢᏯᏛᏁᎯ,” ᎥᏱᎸ ᎤᎦᏎᏍᏗᏕᎦ Executive Director Connie Davis ᎠᏗᏍᎬᎢ.

ᏧᏩᎪᏔᏅᏒ, ᎾᏍᎩ ᎢᏳᏍᏗ ᎤᏂᎩᏍᏓ ᏱᎩ ᏧᏂᏢᎦ ᎠᏎ ᏓᎵᏆ ᏭᏁᏓᏍᏗ ᏂᎦᎵᏍᏗᏍᎬᎢ.

“ᎯᎠ ᎤᎪᏕᏍᏗ ᎤᏂᎮᏍᏗ ᏧᏂᏍᏕᎸᏗ, ᎠᎴ ᎤᎪᏛ ᏗᎬᏩᏂᏍᏕᎸᏗ ᎪᎱᏍᏗ ᎤᏂᏐᏅᏅ ᎠᎴ ᏳᏁᎯᏍᏓᏁ ᎢᎸᏢ,” ᎠᏗᏍᎬ Davis.

ᎧᏁᏉᏓ, ᎾᎿ ᎢᏤ ᎤᏙᏢᏒ ᏧᏓᎴᏅᏓ ᎤᎪᏓ ᎠᎴ ᎤᏟᏍᏗ ᎢᎬᏛᏗ ᎤᏂᏂᎬᎬ, ᏓᏂᏅᏙᎬ, ᏗᏂᎦᏙᎵ, ᏄᏍᏛ ᎤᎾᏓᏅᏖᏗ, ᏓᏂᎷᎬ ᏧᏂᏍᏨᎸᏗ, ᏅᏬᏘ ᎾᎿ ᎪᏪᎵ ᏗᎦᏂᏙᎯ ᎬᏩᏲᎯᏍᏗ ᎬᏩᎾᏓᏅᏍᏗ, ᎤᎪᏛ ᎬᏩᎾᏛᏗ ᏅᏬᏘ ᎨᏒ, ᎠᎵᏍᏓᏴᏗ, WIC, ᎪᏪᎵ ᏗᎬᏩᏂᏅᏁᏗ ᎤᏣᏘᏂ ᎦᎾᎦᏘ ᎬᏩᏂᎪᏩᏛᏗ ᎠᎴ ᎧᎵᏎᏥ ᎤᏁᎯ ᏗᎬᏩᏂᏍᏕᎸᏗ.

ᏗᎦᎳᏫᎦ Harley Buzzard ᎾᏍᏊ ᎤᏬᏂᏒ, ᎤᏃᎮᏢ ᎢᎦᏓ ᏅᎵᏍᏔᏅᏍᏔᏅ ᎾᎿ ᏧᏙᏢᏒᎢ ᎾᎿ ᏜᏱᎪ ᎤᎾᏓᎪᎵᏱᏗ ᏲᏓᏂᎵ ᎠᎴ ᏗᎵᎮᎵᏤᏗ ᎾᏍᎩ ᎤᏓᏅᏖᎸ ᎤᏬᏢᏅ ᎾᎿ ᏙᏯᏗᏢ ᏂᎬᏅ ᎠᏓᏁᎸᎢ.

“ᎣᏂᎯᎨᏍᏗ ᏐᏁᎳᏚ ᎢᏍᎪᎯᏧᏈ ᏑᏓᎵᏍᎪᎯ ᎾᎿ ᎤᎾᏓᎪᎵᏱᏗ ᏥᎪᏢᏒ ᏗᎦᎾᏗᏫᏒ ᎤᏅᏎᏴ ᏧᎾᏓᏱᎵᏓᏍᏗᎢ. ᎾᏍᎩᏃ ᏐᏁᎳᏗ ᎢᏍᎪᎯᏧᏈ ᎦᎵᏆᏍᎪ ᏔᎵ ᎤᏂᎲᏒ ᎾᏍᎩ ᏃᏊ ᏥᎩ ᎦᏚᎲ ᏄᏂᎬᏩᏳᏌᏕᎦ ᏧᏂᎸᏫᏍᏓᏁᎯ ᎤᏂᏴᏍᏗᎢ, ᎠᎴ ᎾᎿ ᏐᏁᎳᏚ ᏁᎵᏍᎪ ᏐᏁᎳ ᎤᏕᏘᏴᏌᏗᏒ ᏧᏂᎲᏒ ᎾᎿ ᏧᏂᏢᎩ ᏧᏙᏢᏒᎢ ᎠᎴ ᏃᏊ ᎤᏬᏚᏨ ᎠᏓᏁᎸᎢ ᎢᎪᏢᎭ. ᎾᏍᎩ ᎯᎢᎾ ᎢᎦᏓᏁᎸ ᎠᎴ ᎧᏁᏉᏓ ᎤᎪᏛᏯᎾᏛᏁᎯ ᎠᎴ ᎤᎪᏛ ᏅᏬᏘ ᏧᏂᎸᏫᏍᏓᏁᎯ ᎯᎠ ᎢᎦ ᎤᎪᏗᏓ ᏓᏤᏞᏍᏗ ᎠᎴ ᎤᎾᏓᏍᏕᎸᏗ ᎤᎪᏕᏍᏗ ᏓᏤᏞᏍᏗ ᎾᎿ ᏗᎦᏤᎵ ᎠᏂᏴᏫ,” ᎤᏛᏅ Buzzard. “ᎢᏤᎵᎢᏛ ᎾᎿ ᏙᏯᏗᏝ ᎾᏍᎩ ᎤᏠᏯ ᏔᎷᏣ ᎬᏅᎢ ᎠᎴ ᏧᏓᎴᏅᏓ ᏗᏟᎶᏍᏔᏅ ᏃᎴ ᏧᎾᏓᏟᎶᏍᏔᏅ ᏂᎬᎢ ᎤᎾᏓᎪᎵᏱᏗᎢ ᎠᎪᏩᏛᏗ ᎾᏍᎩ ᏗᎦᏤᎵ ᎠᏂᏴᏫ ᏄᏍᏛ ᏄᎾᏛᏁᎸᏍᏔᏅᎢ. ᎠᏓᏅᏓᏗᏍᏗᏍᎪ ᎾᏍᎩ ᏳᎦᎶᏏ ᎠᏓᏁᎸ ᎤᎾᏓᎪᎵᏱᏗᎢ ᎤᎪᏓ ᏏᏓᏁᎸ ᏧᎾᏓᏟᎶᏍᏔᏅ ᎠᎭᏂ ᎠᏁᎯ ᏗᎪᏩᏛᏗ ᏚᏂᏝᎲ ᎠᎴ ᎾᏍᏊ ᎪᎱᏍᏗ ᏗᏨᎾ ᏱᎩ. ᎠᏆᏚᎵ ᎠᏔᎵᎭ ᏗᎾᏟᎶᏍᏔᏅᎲᏍᎩ ᏚᎾᏙᎥ Sage Butler, Vickie Blackwood, Josie Jones ᎠᎴ ᏂᎦᏓ ᎠᏂᏐᎢ ᏗᎾᏟᎶᏍᏔᏅᎲᏍᎩ ᎾᎿ ᎣᏍᏓ ᎤᎪᏓ ᏧᏂᎸᏫᏍᏓᏁᎸᎢ.”

ᎾᎿ ᏔᎵ ᏯᎦᏴᎵ ᏍᎩᎦᏚ ᎤᏕᏘᏴᏌᏗᏒ, Ꮎ ᏐᎢ ᏜᏱᎪ ᎤᎾᏓᎪᎵᏱᏗ ᏥᏚᏗᎲᎢ ᎯᎠ ᎾᏂᎥ ᏚᏂᎪᎵᏱᎥ ᎦᎵᏆᏍᎪ ᎦᎵᏉᎩ ᎢᏯᎦᏴᎵ ᎠᎴ ᏅᏬᏘ ᏚᏂᏁᎸ 154,000 ᏚᏂᏁᎸᎢ.

ᏃᎴᏍᏊ ᏣᎳᎩ ᎠᏰᎵ ᎤᏍᏚᎢᏒ ᎢᏤ ᎤᎾᏓᎪᎵᏱᏗ ᎠᏰᏟ ᎾᎿ Ochelata ᎠᎴ ᏚᎾᏔᏃᎯᏍᏔᏅ ᎤᎾᏓᎪᎵᏱᏗ ᎠᏰᏟ ᏚᏙᏢᏒ ᎾᎿ ᏌᎷᎾᎨᏴ ᎠᎴ ᏍᏗᎵᏪᎵ ᎾᎿ ᏔᎵ ᏯᎦᏴᎵ ᏍᎩᎦᏚ ᎤᏕᏘᏴᏌᏗᏒᎢ.

http://wherethecasinomoneygoes.com/

Tribe, CNE break ground on Grove casino

BY SHEILA STOGSDILL
Special Correspondent
03/29/2016 12:00 PM
GROVE, Okla. – A $23 million Grove casino is expected to bring in nearly 200 jobs to the Grove and Grand Lake area, Principal Chief Bill John Baker said during a groundbreaking ceremony for the tribe’s newest casino, Cherokee Casino Grove.

Many Cherokee Nation dignitaries, as well as Grove and Grand Lake officials, participated in the March 28 ceremony at the proposed site, which is on U.S. 59 Highway near a cutoff road to Monkey Island, approximately 10 miles north of Shangri La Golf Club, Resort and Marina.

“One hundred and seventy-five jobs is more important than 1,000 jobs,” Baker said referring to the Tulsa-based Williams Cos. proposed merger that will reduce its workforce.

The 39,000-square-foot casino is expected to bring 175 jobs to the area, and be completed this winter, Baker said during the ceremony.

“Our entertainment division consistently brings to the market the best jobs and the best entertainment options,” Baker said. “The jobs created by this venue drive our economy, and the financial success of our businesses is reinvested throughout northeast Oklahoma to provide a better quality of life for the Cherokee people.”
An artist’s rendering of the front entrance of the Cherokee Casino Grove. The casino will be Cherokee Nation Entertainment’s 10th casino and second in Delaware County. COURTESY Deputy Chief S. Joe Crittenden, Principal Chief Bill John Baker and Cherokee traditionalist Crosslin Smith wait to turn dirt for the Cherokee Casino Grove groundbreaking ceremony on March 28 in Grove, Oklahoma. The casino is expected to create 175 jobs in the area. SHEILA STOGSDILL/SPECIAL CORRESPONDENT An artist’s rendering of the Cherokee Casino Grove and its parking lot. The 39,000-square-foot casino is expected to bring 175 jobs to the area, and be completed this winter. COURTESY
An artist’s rendering of the front entrance of the Cherokee Casino Grove. The casino will be Cherokee Nation Entertainment’s 10th casino and second in Delaware County. COURTESY

ᏧᏍᏕᏄᎲᎢ, ᎣᎦᎳᎰᎹ. – ᎾᏍᎩᏃ $23 ᎢᏳᏩᏗᏅᏓ ᏧᎬᏩᎶᏗ ᏧᏂᏆᏂᏲᎯᏍᏗᎢ ᏓᏛᏅᎢᏍᏕᏍᏗ 200 ᏱᎦᎢ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎥᎿᎾᏂ ᏧᏍᏕᏄᎲᎢ ᎠᎴ Grand Lake ᎾᎥᎢ, ᏄᎬᏫᏳᏒᎢ ᎤᎬᏫᏳᎯ Bill John Baker Z ᎢᏳᏪᏓ ᎾᎯᏳ ᎦᏓ ᏣᏂᏲᏍᏗᎲᎢ ᎾᏍᎩ Ꮎ ᎠᏂᎳᏍᏓᏢᎢ ᏩᏤᎯᏴᎢ ᏧᏂᏆᏂᏲᎯᏍᏗᎢ ᎤᏃᏢᏒᎢ, ᏣᎳᎩ ᏧᏂᏆᏂᏲᎯᏍᏗᎢ ᏧᏍᏕᏄᎲᎢ.

ᎤᏂᎪᏗᏃ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᏂᏍᎦᏰᎬᏍᏗ, ᎠᎴ ᎾᏍᏊ ᏧᏍᏕᏄᎲᎢ ᎠᎴ Grand Lake ᏄᏂᎬᏫᏳᏒᎢ, ᎠᏁᎸᎢ ᎾᎯᏳᎢ ᏥᎨᏒᎢ ᎠᏅᏱ 28 ᎥᎿᎾᏂ ᏧᏙᏢᏒᎢ, ᎥᎿᎾᏃ U.S. 59 ᎤᏔᎾ ᎦᏅᏅᎢ ᏥᏳᏗᏊ ᏫᎦᎶᎯᏍᏗ ᎥᎿᎾᏂ ᏗᏜ Monkey Island, 10 Ꮓ ᎢᏳᏟᎶᏓ ᎤᏴᏢᎢ ᎤᏟᏗᏢᎢ Shangri La Golf Club, ᎤᏂᏣᏘ ᎤᏁᏓᏍᏗᎢ ᎠᎴ ᏥᏳ ᏧᏂᏔᎳᏗᏍᏗᎢ.

“ᏍᎪᎯᏧᏈ ᎦᎵᏆᏍᎪᎯ ᎯᏍᎩ ᏱᎦᎢ ᏗᎬᎦᎸᏫᏍᏓᏁᏗ ᎾᏍᎩ ᎤᎪᏗ ᏒᎵᏍᎨᏗᏯ ᎠᏏᏅ 1,000 ᏗᎦᎬᎸᏫᏍᏁᏗ,” ᎠᏗᏍᎬᎢ Baker ᎾᏍᎩᏃ ᎢᎧᏁᎢᏍᏗᏍᎬᎢ Ꮎ Tulsa-Based Williams Cos. ᏗᎫᎪᏔᏅᎢᎯ ᏌᏉ ᎢᏳᎵᏍᏙᏗᎢ ᎾᏍᎩᏃ ᏯᎦᏲᎶᎦ ᏧᏂᎸᏫᏍᏓᏁᎯ.

ᎾᏍᎩᏃ 39,000-ᏱᎳᏏᏗ-ᏅᎩ ᏧᏅᏏᏱ ᏧᏂᏆᏂᏲᎯᏍᏗ 175 ᏗᎬᎦᎸᏫᏍᏓᏁᏗ ᏙᏛᏙᏢᏂ ᎥᎿᎾᏂ ᎡᏍᎦᏂ, ᎠᎴ ᎯᎠ ᎪᎳ ᏥᎨᏎᏍᏗ ᎠᏍᏆᏕᏍᏗ, ᎠᏗᏍᎬᎢ Baker ᎾᎯᏳ.

“ᎢᎦᏤᎵᎢ entertainment division ᏂᎬᎯᎵᏐᎢ ᏧᎬᏩᎶᏗ ᎦᎷᎩ ᎾᏍᎩᏃ ᏫᏓᏤᏢᎢ ᏗᎬᎦᎸᏫᏍᏓᏁᏗ ᎠᎴ ᎾᏍᎩ ᏫᏓᏤᏢᎢ entertainment ᎬᏑᏰᏍᏗ,” ᎠᏗᎡᏍᎬᎢ Baker. “ᎾᏍᎩ ᏗᎦᎸᏫᏍᏓᏁᏗ ᏚᏙᏢᎾ ᎾᏍᎩᏃ ᎯᎠ ᎤᏙᏢᏒᎢ ᎦᏌᏙᏍᎩ ᎢᎦᏤᎵᎢ ᏧᎬᏩᎶᏗ, ᎠᎴ Ꮓ ᏧᎬᏩᎶᏗ ᎠᏙᎷᏩᏘᏍᎬ ᎾᏍᎩ ᎢᎦᏤᎵᎢ ᏗᎦᎸᏫᏍᏓᏁᏗᎢ ᎾᏍᎩᏃ ᎤᏁᏉᎠ ᏂᎦᏅᎯᏒᎢ ᎤᏴᏢᎢᎧᎸᎬᎢ ᏗᏜ ᎣᎦᎳᎰᎹ ᎾᏍᎩ ᎠᎵᏍᎪᏟᏗᏍᎬᎢ ᏓᏤᏢᎢ ᎤᎾᏕᏗᎢ ᎠᏂᏣᎳᎩ.”

ᎯᎠᏃ ᎾᏍᎩ 10TH ᏣᎳᎩᎯ ᎠᏰᎵ Entertainment ᏧᏂᏆᏂᏲᎯᏍᏗ ᏥᏚᏙᏢᎭ ᎠᎴ ᎾᏍᎩ ᏔᎵᏁᎢ ᎥᎿᎾᏂ ᎠᏆᏂᎩᎢ ᏍᎦᏚᎩ. CNE ᎠᎴ ᎾᏍᎩᏊ ᎤᏂᎩᏍᏗᏗ ᎾᏍᎩ Ꮓ Ꮎ ᏥᎪᏢᎭ ᎥᎿᎾᏂ ᎤᏕᎵᎬᎢ ᏅᏬᏘᎢ ᏗᎦᏄᎪᎬᎢ ᎥᎿᎾᏂ ᎤᎦᏅᏮᎢ ᏗᏜ ᏍᎦᏚᎩ. ᎾᏍᎩᏃ ᏧᏍᏕᏄᎲᎢ ᏧᏂᏆᏂᏲᎯᏍᏗᎢ ᎾᏍᎩᏃ ᏥᎩ ᏦᎢᏁᏃ ᎨᏎᏍᏗ ᎥᎿᎾᏂ ᏍᎦᏚᎩ ᎠᎴᎾᏍᎩᏊ ᎠᏂᏏᏂᎩ-ᎧᏳᎦ ᎠᏂᎳᏍᏓᏢᎢ ᎤᎾᏂᎩᏍᏗ Grand Lake ᏧᏂᏆᏂᏲᎯᏍᏗ ᎥᎿ ᏧᏍᏕᏄᎲᎢ.

ᎾᏍᎩᏃ ᏣᎳᎩ ᏧᏂᏆᏂᏲᎯᏍᏗ ᏧᏍᏕᏄᎲᎢ ᏄᏍᏗᏓᏅᎢ ᎾᏍᎩ ᎠᏠᏯᏍᏓ 400 ᎠᎾᎦᎵᏍᎩ ᏧᏂᎩᏍᏗ ᏗᏁᏟᏙᏗ, ᏗᎦᏍᎩᎶᎩ ᏗᏁᏟᏙᏗ, ᎠᎴ ᎤᏕᎵᏓ ᎦᎸᎳᏗ ᏧᎬᏩᎶᏗ ᏧᏂᏆᏂᏲᏍᏗ ᎧᏅᏑᎳ, ᏧᎾᎵᏍᏓᏰᏗ, ᏧᎾᏗ-ᏔᏍᏗᎢ, ᏧᏂᏃᎩᏍᏗᎢ ᎤᏙᏢᏎᏍᏗ, ᎤᎾᎵᏍᎩᏍᏗ ᎠᏲᏓᏝᎲᎢ ᎠᎴ ᎦᎵᏦᏕᎢ ᎤᎵᏍᎪᏟᏔᏅᎢ ᎠᏓᏴᏍᏕᏍᏗᏍᎩ ᏂᎨᏒᎾ ᏗᏗᏔᏍᏗ. ᎾᏍᎩZ rustic, lodge-ᎢᏳᏍᏗ ᎤᏙᏢᏒᎢ ᎠᎵᏍᎪᏟᏗᏍᎨᏍᏗ ᎪᎱᏍᏗ ᎤᏂᏍᏆᎸᎡᏗᎢ ᎠᎴ ᎤᏕᎵᏓ ᎠᎴ ᏍᎦᏚᎩ ᎪᎱᏍᏗ ᎤᏂᏍᏆᎸᎡᏗᎢ ᎤᏙᏢᏎᏍᏗ ᎠᎴ ᏙᏱ ᏗᏜ ᎤᎾᏅᏗᎢ ᎠᏲᏓᏞᏍᏗ.

“ᎾᏍᎩᏃ ᎪᎯᎩᏊ ᏃᎦᏚᎵᏍᎪᎢ ᎥᎿᎾᏂ ᏧᏍᏕᏄᎲᎢ,” Shawn Slaton, CEO ᎥᎿᎾᏂ ᏣᎳᎩ ᎠᏰᎵ ᏗᎬᎦᎸᏫᏍᏓᏁᏗᎢ, ᎾᏍᎩ ᎾᏊ ᎤᏙᏢᏒᎢ ᎥᎿ CNE, ᎠᏗᏍᎬᎢ. “ᎾᏍᎩᏃ ᎠᎹᏳᏟᏗ ᏍᎦᏚᎩ ᎤᏙᏢᏒᎢ ᎾᏍᎩᏃ ᏙᏳᎢ ᎤᏬᏚᎯ ᏂᏗᎦᎵᏍᏙᏗᎭ Ꮩ ᎠᏕᏗᎢ, ᎾᏍᎩᏍᎩᏂᏃ Ꮎ ᏧᏂᏆᏂᏲᎯᏍᏗ ᎠᎵᏍᎪᏟᏗᎭ ᎠᎴ ᏙᎯ ᎡᏓᏍᏗᎢ ᎾᏍᎩᏃ ᏂᎬᏫᏍᏕᏍᏗ ᎠᎴ ᎠᏲᎯᎮᏍᏗ ᎾᏍᎩ ᏫᏓᏤᏢᎢ entertainment ᎥᎿᎾᏂ ᎡᏍᎦᏂ.”

Baker Z ᎢᎧᏃᎮᏍᎬᎢ ᎤᏩᎬᏗᏗᏒᏃ ᎠᏠᏯᏍᏕᏍᏗ ᏧᏂᏒᏍᏗᎢ.

ᎾᏍᎩᏃ CN ᎤᎾᎴᏅᎲᏃ entertainment ᏗᎦᎸᏫᏍᏓᏁᏗ ᎾᎯᏳᎢ ᏥᎨᏒᎢ 1990 ᎠᎴ Ꮓ ᎾᏊ 3,700 ᎢᏯᏂ ᏧᏂᎸᏫᏍᏓᏁᎯ ᎥᎿᎾᏂ entertainment ᎠᎴ hospitality division. ᎾᏍᎩᏃ ᏚᏂᎩᏏᏓ Hard Rock ᏧᏂᏒᏍᏗ & ᏧᏂᏆᏂᏲᏍᏗ Tulsa ᎥᎿᎾᏂ ᎦᏚᏌ, ᎠᎴ ᏧᏁᎳ ᏂᏚᏓᎴᎢ ᏣᎳᎩᎯ ᏧᏂᏆᏂᏲᎯᏍᏗᎢ, ᎠᎴ ᏐᏈᎵ ᏧᎾᏙᎩᏯᏍᏗ, ᏦᎢ golf courses ᎠᎴ ᏗᏐᎢ ᏚᏙᏢᏒᎢ.

Chunestudy feels at home as CHC curator

BY ROGER GRAHAM
Media Producer – @cp_rgraham
01/28/2016 02:00 PM
PARK HILL, Okla. – After more than a decade, the Cherokee Heritage Center has a new curator. One who is familiar with the center after having worked at it before.

Callie Chunestudy, 34, took over the position on Nov. 9 after former CHC Curator Mickel Yantz accepted a job with the Sherwin Miller Museum of Jewish Art in Tulsa.

Chunestudy is a graduate of Northeastern State University with a bachelor’s degree in fine arts.

“The Heritage Center has always held a big place in my heart. It’s where I worked at 16 on (Cherokee Nation) Summer Youth (Employment Program) and at 18 for the pottery division back when that was going on,” she said.

Through the Summer Youth Employment Program, Chunestudy said she gave tours in Adam’s Corner, the CHC’s rural village that depicts Cherokee life in the 1890s before Oklahoma statehood. Chunestudy added that she also worked in the museum archives department and as a secretary under the same employment program, giving her a total of two years experience at CHC before her current position.
Video with default Cherokee Phoenix Frame
The Cherokee Heritage Center’s new curator, Callie Chunestudy, adjusts items on Jan. 25 in the CHC exhibit gallery in Park Hill, Okla. ROGER J GRAHAM/CHEROKEE PHOENIX
The Cherokee Heritage Center’s new curator, Callie Chunestudy, adjusts items on Jan. 25 in the CHC exhibit gallery in Park Hill, Okla. ROGER J GRAHAM/CHEROKEE PHOENIX

ᎠᏭ ᎤᏂᏴᏍᏗ, ᎣᎦᎳᎰᎹ.- ᏍᎪᎯ ᏧᏕᏘᏴᏓ ᏂᎨᏐ ᎩᎳ ᎢᏤᎢ ᏗᎦᏘᏱ ᎤᏂᎧᏁᎢ ᏣᎳᎩᎯ ᏧᎾᏓᎴᏅ ᎠᏰᎵ ᎣᏍᏓᏃ ᎠᎦᏔᎯ ᏄᏍᏗᏓᏅ ᎥᎿ ᎠᎴ ᏧᏟᎢᎩᏍᏓᏅᎯ ᏧᎸᏫᏍᏓᏁᎸᎢ ᎨᏒᎢ.

Callie Chunestudy, 34, ᏅᏓᏕᏆ. 9ᏁᎢ ᎤᎴᏅᎮ ᏚᎸᏫᏍᏓᏁᎲᎢ ᎤᏑᎵᎪᏣ Mickel Yantz ᏗᎦᏘᏱ ᎨᏒ Sherwin Miller ᎤᏪᏘ ᎠᏍᏆᏂᎪᏛ Jewish Arts Tulsa ᏭᎴᏅᎮ ᏚᎩᏫᏍᏓᏁᎲᎢ.

ᎤᏴᏢᎧᎸᎬ ᏍᎦᏚᎩ ᏩᎦᎸᎳᏗᏴ ᏧᎾᏕᎶᏆᏍᏗᏱ ᏧᏍᏆᏛ Chunestudy ᎣᎯᏍᏗ ᏗᏟᎶᏍᏙᏗ ᏧᎾᏕᎶᏆᏍᏗ.
“ᏓᎳᏚ ᏳᏕᏘᏴᏓ ᏥᎨᏒ ᎤᎴᏅᎮ ᏚᎸᏫᏍᏓᏁᎲ (ᏣᎳᎩᎯ ᎠᏰᎵ) summer youth (ᏗᎨᏥᎾᏢᏗ ᎤᏙᏢᏒ) ᎠᎴ ᏁᎳᏚ ᏳᏕᏘᏴᏓ ᏥᎨᏒ ᎦᏓᎫᎦ ᏧᏃᏢᏗ ᏚᎸᏫᏍᏓᏁᎸᎢ,” ᎠᏗᏍᎬᎢ.

ᎾᎯᏳᏃ ᎪᎨᏱ ᏗᎾᏛᏍᎩ ᏧᏂᎸᏫᏍᏓᏁᏗ ᎤᏙᏢᏒᎢ, ᏥᏚᏂᎸᏫᏍᏓᏁᎲᎢ ᏴᏫ ᎠᏂᎷᎬ Adam’s Corner, CHC ᏕᎧᏃᎯᏎᎲ ᏂᏧᎵᏍᏓᏅᏒ ᎠᎴ ᏄᏍᏛ ᏣᏁᎮ ᎾᎯᏳ ᎠᏂᏣᎳᎩ 1890s ᏧᏕᏘᏴᏌᏗᏒ ᎠᏂ ᏍᎦᏚᎩ ᏂᎦᎵᏍᏗᏍᎬᎾ ᏥᎨᏒ ᎣᎦᎳᎰᎹ ᏔᎵ ᏧᏕᏘᏴᏓ ᏚᎸᏫᏍᏓᏁᎴ Summer Youth Program ᏧᏪᏘ ᏗᎪᏪᎳᏅ ᏗᏍᏆᏂᎪᏙᏗ ᎠᎴ ᏗᎪᏪᎵᏍᎩ ᎨᏎ Chunestudy.

ᎾᏊ ᏗᎦᏘᏱ ᏥᏄᎵᏍᏔᏅ ᎤᏠᏱᏊ ᎢᏳᏍᏗ ᏥᏍᏓᏩᏗᏎᏍᏗ Mickel ᏚᎸᏫᏍᏓᏁᎸᎢ ᎠᏗᏍᎨᎢ Chunestudy. ᏌᏚ ᏧᏕᏘᏴᏛ ᏚᎸᏫᏍᏓᏁᎸ ᎨᏌ Meckel, ᎣᏍᏛ ᏄᏛᏁᎴ ᎣᎯᏍᏗ ᏧᎾᏟᎶᏍᏔᏅ ᎬᏂᎨᏒ ᏂᏕᎬᏁᎲ ᎠᎴ ᎠᎾᏛᏁᎵᏍᎬ ᎠᎭᏂ ᏣᎳᎩᎯ ᏧᎾᏓᎴᏅ ᎠᏰᎵ ᎠᏆᏚᎵ ᎪᎱᏍᏗ ᎢᏤ ᎠᎴ ᏧᏓᎴᏅᏓ ᏧᎾᏟᎶᏍᏔᏅ ᎠᎴ ᎤᎾᏛᏁᎸᏗ ᎠᎩᏲᎯᏍᏗ ᎠᎭᏂ ᏣᎳᎩᎯ ᏧᎾᏓᎴᏅ ᎠᏰᎵ, ᎾᏞᎬᏊ ᎯᎸᏍᎩ ᏧᏓᎴᏅᏓ ᎠᎾᏛᏁᎵᏍᎬ ᎠᎪᏩᏛᏗ ᎨᏎᏍᏗ. ᎾᏊ ᎨᏒᎢ “ᏧᎦᎶᎩ ᎠᏂᏬᏂᏍᎩ ᏗᏟᎶᏍᏔᏅ ᏂᏓᏳᏓᎴᏅᎩ ᏣᎳᎩ ᏗᎪᏪᎶᏗ ᏧᏃᏴᎦ ᎧᏃᎮᏍᎩ” ᎤᏃᎸᏔᏂ 15 ᎤᏓᎴᏅᎮ ᎧᏬᏂ 12 ᎢᎪᎯᏛ ᎠᎪᏩᏛᏗ ᎨᏎᏍᏗ 2016 Trail of Tears ᏧᎾᏟᎶᏍᏔᏅ ᎾᎯᏳ ᏗᎪᏩᏛᏗ ᎨᏎᏍᏗ.

“ᎩᎳ ᎢᎬᏱ ᎨᏒ ᏣᎳᎩ ᏧᎾᏟᎶᏍᏔᏅ ᎤᏂᎾᏗᏅᏗ ᏙᎦᎵᎪᏎᏍᏗ ᏧᎾᏓᎴᏅᏓ ᎠᏰᎵ ᎠᏍᏆᎵᏍᎨᏍᏗ ᎠᎾᏛᏍᎩ ᏧᎾᏟᎶᏍᏔᏅ ᎠᎾᏓᎪᏅᏗᏍᎬ, ᎣᏍᏓᏃ ᎠᎩᏰᎸᏐᎢ ᏅᏍᎩ ᏥᏂᎦᎵᏍᏗᏌᎭ,” ᎠᏗᏍᎬᎢ. “ᎠᎴ ᎢᎬᏱᎢ, ᏓᏲᏣᎵᏲᏂ ᏣᎳᎩ Art Market ᎠᎴᎾᏍᏊ ᏓᏲᎩᏍᏆᎸᎡᎵ ᏗᎾᏛᏍᎩ ᏗᎾᏟᎶᏍᏔᏅᎲᏍᎩ ᎠᎾᏓᎪᏅᏗᏍᎩ. ᏂᎬᏯᎢᏎᏍᏗ, ᎠᎭᏂ Heritage Center, ᎠᎴ ᎾᏍᎩ ᎤᎾᏓᏠᏒᎢ ᏧᎾᏟᎶᏍᏔᎾᎾᎢ ᎬᏂᎨᏒᎢ ᏄᏍᏕᏍᏗ ᏱᎪᎯᏓ ᎠᏍᏆᎵᏍᎨᏍᏗ Trail of Tears Art Show.”

ᎾᏍᎩᏃ ᏧᏚᎵᏍᎨᎢ ᎾᏍᎩ ᎠᎦᏘᏱ ᏧᎸᏫᏍᏓᏁᏗᎢ, Chunestudy ᎢᎧᏃᎮᏍᎬᎢ ᏂᎪᎯᎸᏃ ᎤᎸᏉᏕᎢ ᏧᏍᏕᎸᎡᏗᎢ ᏗᏍᏆᏂᎪᏔᏅᎢ ᎠᎴ ᎬᏂᎨᏒᎢ ᏣᎳᎩ ᎢᏳᏛᏅᎵᏓᏍᏗᎢ.

“ᏗᏟᎶᏍᏔᏅᏅᏃ ᎢᎦᏃ ᎣᏍᏓ ᎾᏍᎩᏃ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎾᏂᎥᏃᏍ ᏯᏂᎪᏩᏔ ᏄᏬᏚᏒᎢ. ᏓᎩᎸᏫᏍᏓᏁᎲᎢ ᎥᎿᎾᏂ Cherokee Heritage Center ᎠᎴ ᎣᏍᏓ ᎠᎦᏘᏗᏗᏍᏗ ᎢᎦᏤᎵᎢ ᎦᏟᏎᏅᎢ ᏱᎪᎯᏓᏃ ᏛᎦᏌᏙᏍᎬᎢ ᎠᏂᏣᎳᎩ ᏗᎾᏟᎶᏍᏔᏅᎲᏍᎩ ᎾᏍᎩ ᎪᎯᏴ ᏥᎩ ᏣᏁᎭ ᎾᏍᎩᏃ ᎤᎵᏍᎨᏓ ᎠᎩ ᎢᏯᏆᏛᏁᏗᎢ,” ᏗᎦᏍᎬᎢ.

CHC ᏄᎬᏫᏳᏒ Candessa Tehee ᎢᏳᏪᏛ ᎾᏍᎩᏃ Ꮎ CHC ᎣᏏ Chunestudy ᏏᏊ ᏧᎴᏅᎲ ᏚᎸᏫᏍᏓᏁᎲᎢ.

“ ᎾᏍᎩᏃ ᎤᏂᏔ ᏧᎶᏌ ᎣᏍᏓ ᏗᎾᏟᎶᏍᏔᏅᎲᏍᎩ ᎠᎴᎪᏟᎬᎢ ᎠᏂᏣᎳᎩ ᏧᎾᏛᏁᎸᏍᏔᏅᎢ ᎠᎴ ᏗᏍᎦᏚᎩ ᎠᎴ ᎾᏍᎩ ᏄᏍᏛᎢ ᏕᎤᎲᎢ,” ᎠᏗᏍᎬᎢ Tehee. “ ᎾᏍᎩᏃ ᎤᎸᏉᏛᎢ ᏣᎳᎩ ᏗᏟᎶᏍᏔᏅᏅᎢ ᏧᎾᏛᏁᎸᏍᏔᏅᎢ ᎾᏍᎩ ᎬᏂᎨᏒᎢ ᏂᎦᎵᏍᏗᎭ ᎾᏛᏁᎲᎢ ᏴᎪᏩᏔ ᏚᎸᏫᏍᏓᏁᎲᎢ ᎠᎴ ᎣᏍᏓ ᎢᏳᎵᏍᏓᏁᏗᎢ ᎤᏩᎬᏗᏗᏒᎢ ᎥᎿᎾᏂ CHC.”

ᎾᏍᎩᏃ CHC ᎥᎿ ᏧᏙᏢᎭ 21192 S. Keeler Drive. 9 a.m. to 5 p.m. ᎤᎾᏙᏓᏉᏅᎢ ᎤᎾᏙᏓᏈᏕᎾ ᏂᏛᏓᎴᏂᏍᎩ ᏕᎭᎷᏱ 15 ᏚᎵᏍᏗ 15 ᏱᎪᎯᏓ ᎠᏍᎢᏐᎢ.

http://www.cherokeecasa.org/

CN Angel Project provides Xmas gifts for children

BY STACIE GUTHRIE
Reporter – @cp_sguthrie
12/03/2015 08:30 AM
TAHLEQUAH, Okla. – On Nov. 24, the Cherokee Nation kicked off the season of giving with its 2015 Angel Project event to help provide Christmas gifts to Cherokee children in need.

To begin the giving, CPR, a Tribal Employment Rights Office-certified and Cherokee-owned roofing business, donated 250 bicycles to the help fill the wants of children who were a part of the Angel Project.

“Giving back is something my mother raised me to do and my employees love helping give back also,” CPR President Robert Brown said. “I remember one year when my mother was unable to buy me a Christmas gift and she received help from a local store owner, who helped her in providing me that one toy under the Christmas tree.”

Rachel Fore, CN Indian Child Welfare administrative operations manager, said the donation of bikes would cover a “large amount” of what children are requesting for their respective Christmas gifts.

“That’s a fabulous donation that we haven’t ever had before, so it kind of changed the way we had to do things on the application side,” she said. “We pretty swiftly decided that we would just pull all the angels that have requested bikes and then we would utilize the funds that we receive to fill in the needs for those children.”
Video with default Cherokee Phoenix Frame
People surround the Cherokee Nation Angel Project Tree on Nov. 24 at the W.W. Keeler Tribal Complex in Tahlequah, Oklahoma. There are nearly 2,000 Cherokee children in the tribe’s 14-county jurisdiction who are apart of the project this year. STACIE GUTHRIE/CHEROKEE PHOENIX
People surround the Cherokee Nation Angel Project Tree on Nov. 24 at the W.W. Keeler Tribal Complex in Tahlequah, Oklahoma. There are nearly 2,000 Cherokee children in the tribe’s 14-county jurisdiction who are apart of the project this year. STACIE GUTHRIE/CHEROKEE PHOENIX

ᏓᎵᏆ, ᎣᎦᎳᎰᎹ. – ᎾᎯᏳᏃ ᏅᏓᏕᏆ. 24, ᎾᏍᎩ ᏣᎳᎩᎯ ᎠᏰᎵ ᎤᎾᎴᏅᎲᎩ ᎯᎠ ᏓᏓᏁᏟᏴᏍᎬᎢ 2015 ᏗᎧᎿᏩᏗᏙᎯ ᎠᏓᏁᎳᏁᏗ ᎤᎾᎵᏍᏕᎸᎯᏓᏍᏗᎢ ᏓᏂᏍᏓᏲᎯᎲᎢ ᏗᏓᏁᏗ ᏧᏂᏁᏗᎢ ᎠᏂᏣᎳᎩ ᏗᏂᏲᏟ ᎾᏍᎩ ᎤᏂᏂᎬᎬᎢ.

ᎾᏍᎩᏃ ᎤᎾᎴᏅᎯᏓᏍᏗᎢ ᏧᏂᏁᏗᎢ, CPR, ᎠᏂᏍᏓᏢᎢ ᏧᏂᎸᏫᏍᏓᏁᎯ ᏧᏂᏍᏓᏩᏛᏍᏗ – ᎠᎵᏍᎪᏟᏗᏍᎩ ᎠᎴ ᏣᎳᎩ-ᎤᏅᏏ ᎤᎾᏤᎵᎢ ᏗᏂᎵᏦᏛᏍᎩ ᏧᏂᎸᏫᏍᏓᏁᎯ, ᏚᎾᎵᏍᎪᏟᏔᏅᎢ 250 ᏱᎦᎢ ᎳᎵ ᏗᎦᏆᏘ ᏗᎩᎸᏙᏗ ᎾᏍᎩ ᏓᏂᏍᏕᎵᏍᎬᎢ ᏗᏂᏲᏟ ᎾᏍᎩ ᎨᎪᏪᎸᎢ ᎥᎿᎾᏂ ᏗᎧᎿᏩᏗᏙᎯ ᎤᎾᏓᏁᎳᏁᏗᎢ.

“ ᎪᎱᏍᏗᏃ ᎠᏓᏁᏗ ᎾᏍᎩ ᎠᎩᏥᏃ ᎠᏇᏲᏅᎢ ᎢᏯᏛᏁᏗᎢ ᎠᎴ ᏗᎦᏥᎾᏝᎢ ᎠᏂᏉᏗᎭ,” CPR ᏄᎬᏫᏳᏒᎢ
Robert Brown ᎢᏳᏪᏓ. “ᎡᏘᏴᏃ ᏥᎨᏒᎢ ᏫᎦᏅᏓᏗᎠ ᎠᎩᏥ ᎤᏄᎸᏅᎢ ᎨᏒᎢ ᎪᎱᏍᏗ ᎠᎩᏁᏗᎢ, ᎠᎴ ᎠᏓᎾᏅᎢ ᏧᎸᏫᏍᏓᏁᎯ ᎠᏆᏍᏕᎸᎲᎢ ᏌᏊ ᏗᏁᏟᏙᏗ ᎠᎩᏁᎸᎢ. ᎯᎠᏃ ᏥᏂᎦᎵᏍᏗᎭ ᎾᏍᎩ ᏗᏂᏲᏟ ᎠᎴ ᎤᎾᏓᎬᏴᎵᎨᎢ ᏛᏍᏕᎵᏍᎬᎢ ᎾᏍᎩ ᏰᎵᎢ ᎪᎱᏍᏗ ᎬᏩᏂᎩᏍᏗ ᏓᏂᏍᏓᏲᎯᎲᎢ ᏑᎾᎴᎢ.”

Rachel Force, ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᏂᏴᏫᏯ ᏗᏂᏲᏟ ᏗᏂᏍᏕᎵᏍᎩ ᏄᎬᏫᏳᏒᎢ ᏂᏚᏍᏗᏗᏒᎢ ᏄᎬᏫᏳᏌᏕᎩ, ᎢᎧᏃᎮᏍᎬᎢ ᎾᏍᎩ ᏔᎵ ᏗᎦᏆᏘ ᏗᎩᎸᏙᏗ ᏧᎾᎵᏍᎪᏟᏔᏅᎢ ᎤᏂᎪᏗ ᏗᎬᏩᏂᎩᏍᏗ “ ᎤᏓᏍᏈᏍᏙᏒᎢ” ᎨᏎᏍᏗ ᏄᏍᏛᎢ ᎠᏂᏔᏲᎯᎲᎢ ᏓᏂᏍᏓᏲᎯᎲᎢ.

“ᎾᏍᎩᏃ ᎤᎸᏈᏍᏗ ᎤᎾᎵᏍᎪᏟᏔᏅᎢ ᎥᏝ ᎢᎸᎯᏳ ᎥᏍᎩᏳᎵᏍᏓᏂᏙᎸᎢ ᏱᎩ, ᎾᏍᎩᏃᏅ ᎤᏓᏁᏟᏴᏒᎢ ᏄᏍᏛᎢ ᎢᏯᏛᏁᏗᎢ ᏗᎧᎵᏏᏐᏗᎢ ᏗᎪᏪᎵ,” ᎠᏗᏍᎬᎢ. “ᎾᏍᎩᏃ ᎩᎳᏫᏴᎢ ᏙᎫᎪᏔᏅᎢ ᎾᏍᎩ Ꮎ ᏗᎧᎿᏩᏗᏙᎯ ᎠᏓᏁᎳᏁᏗ ᎾᏍᎩ ᏧᏂᏔᏲᏢᎢ ᏔᎵ ᏗᎦᏆᏘ ᏗᎩᎸᏙᏗ ᎾᏍᎩᏃ ᏗᎵᏍᎪᏟᏔᏅᎢ ᏥᎩ ᏱᏓᏅᏗ ᎥᏍᎩᎾᏅ ᏗᏂᏲᏟ ᏧᏂᏔᏲᏢᎢ ᏱᏓᏂᎲᏏ.”

Fore Z ᎢᏳᏪᏓ ᏂᎦᏛᏃ 250 ᏔᎵ ᏗᎦᏆᏗ ᏗᎩᎸᏙᏗ ᏚᎪᎭ ᎤᎵᎮᎵᏨᎢ ᏚᏂᏠᏛᎢ ᎥᎿᎾᏂ ᏙᏱᏗᏢᎢ W.W. Keeler Tribal Complex.

“ᏓᏆᏠᏍᏔᏅᎢ ᏂᏗᎦᎵᏍᏙᏗ ᎾᏍᎩᏃ ᏱᏗᏣᏁᏏ ᏗᎧᎵᏏᏐᏗ ᎾᏍᎩ ᎤᎾᏓᏍᏈᏍᏙᏒᎢ ᎠᏁᎭ ᎤᏂᏂᎬᎬᎢ ᎪᎱᏍᏗ ᎠᎴ ᎠᎦᏲᏝ ᎤᏂᏂᎬᎦ ᏗᎦᏤᎵᎢ ᎠᏂᏣᎳᎩ ᏗᏂᏲᏟ ᎾᏍᎩ ᏕᎪᏪᎸᎢ ᎥᎿᎾᏂ ᏗᎧᎿᏩᏗᏙᎯ ᎠᏓᏁᎳᏁᏗ, ᎠᎴ ᎬᎪᏩᏛᏗ ᎾᏍᎩ ᎩᎶ ᎬᏬᏟᏍᏗ ᏙᎯᏳᎯᏯ ᎤᏚᏟᏛᎢ ᎾᏍᎩ ᎤᏂᎪᏗ ᏗᏂᏲᏟ ᎾᏍᎩ ᏗᎬᏩᏂᏘᏲᏍᏗ, ᎾᏍᎩ ᏙᏳᎢ ᏗᎦᏙᎵᏍᏗ, ᎠᎴ ᎢᎦᎨᏃ ᎣᏍᏓ ᎠᏂᏣᎳᎩ ᎠᏂᏣᎳᎩ ᏓᎾᎵᏍᏕᎵᏍᎬᎢ,” ᎠᏗᏍᎬᎢ.

Fore Ꮓ ᎢᎧᏃᎮᏍᎬᎢ 2,000 ᎾᎥᎢ ᏄᏂᏨᎢ ᏗᏂᏲᏟ ᎠᏂ ᎠᏓᏁᎳᏁᏗ ᎠᏁᎳ. ᎢᎧᏃᎮᏍᎬᎢᏃ ᏓᎬᏖᏃᎲᎢ ᏧᎪᏩᏛᏗᎢ ᏢᏃ 100 ᎢᏳᏂᏨᎢ ᎤᎾᏚᏟᏗ ᏳᎾᏛᏂ ᏧᏂᎧᎵᏏᏌᏅᎢ ᎯᎠ ᏥᏛᏟᏱᎳ.

“ᎾᎥᏂᎨᏍᏗᏃ ᎠᏟᎠᎵᏎᏍᏗ ᎠᏂᏏᏴᏫ ᏂᏛᏂᏪᏏ, ᎥᏝ ᏱᏥᎦᏔᎮᎢ ᎥᏍᎩ ᏱᎦᎢ ᏧᎵᎬᏩᎶᏗᎢ ᎠᎴᏱᎩ ᎣᏍᏗᏁᎳ ᏧᎸᏫᏍᏓᏁᏗᎢ ᎤᏲᎱᏎᎸᎢ ᏥᏛᏟᎠᎵᏒᎢ. ᎠᎴᎾᏍᏊ ᎥᏍᎩᎾᎾ ᏗᏂᏲᏟ ᏱᏙᏥᏯᎾ ᎠᎴ ᏱᏙᏥᏍᏕᎳ,” ᎠᏗᏍᎬᎢ. “ᎡᏘᏴᏃ ᏥᎨᏒᎢ, 2,016 ᏗᏂᏲᏟ ᏙᏥᏍᏕᎸᎲᎢ ᎾᏍᎩᏃ ᏂᎬᏩᏍᏕᏍᏗ ᎠᎴ ᎠᏛᏅᎢᏍᏕᏍᏗ ᏦᎩᎸᏫᏍᏓᏁᏗᎢ ᎯᎠ ᏧᏕᏘᏴᏌᏘ.”

Fore Z ᎢᎧᏃᎮᏍᎬᎢ ᏳᏓᎵᎭᎢ ᎥᏝ ᏂᎦᏓ ᏗᏂᏲᏟ ᎾᏍᎩ ᎨᎪᏪᎸᎢ ᎥᎿᎾᏂ ᎢᏡᎬᎢ ᏱᎨᎦᏑᏰᏐᎢ, ᎠᏎᏃ ᎢᎧᏃᎮᏍᎬᎢ ᎾᏍᎩ ᎤᎾᎵᏍᏕᎸᏗ ᏥᏂᎦᎵᏍᏓ ᎥᏝᏃ ᏳᏂᏂᎬᎨᏍᏗ.

“ᏳᏓᎵᎭᏃ, ᏥᏂᎦᎵᏍᏗᎭ ᎣᏣᏓᎾᎾᏁᏍᎪᎢ 200 ᎠᎴ 400 ᏦᏥᏍᏕᎸᎡᏗᎢ ᎾᏍᎩ ᎥᎿᎾᏂ ᎢᏡᎬᎢ ᎨᎪᏪᎸᎢ ᎨᎦᏑᏰᏓ ᏂᎨᏒᎾ ᏱᎩ, “ᎤᎾᎵᏍᎪᏟᏔᏅᏃ ᎾᏍᎩᏃ ᎣᏨᏗᏍᎪᎢ ᎾᏍᎩ ᏦᏥᏍᏕᎸᎡᏗᎢ. ᎾᏍᎩ ᎣᏣᎦᏎᏍᏗᏍᎪᎢ ᎢᏳᏍᏗ ᎤᏂᏂᎬᎬᎢ ᎢᎬᏱᏱᎢ ᎡᎵᏊᏃ ᏌᏊᏊ ᎢᏳᏍᏗ ᎤᏂᏔᏲᏢᎢ ᎠᏂᎩᎰᎢ ᎯᎠ ᏧᏕᏘᏴᏌᏗ.”

Fore Z ᎢᎧᏃᎮᏍᎬᎢ ᎯᎠᏃ ᏧᏕᏘᏴᏌᏗ ᎾᏍᎩ ᎢᏃᏱᏱᎢ ᎤᎵᏍᏕᎸᏗ ᏂᎦᎵᏍᏗᏍᎬᎢ ᎥᎿᎾᏂ ᏣᎳᎩᎯ ᎠᏰᎵ ᏗᎸᎿᏩᏗᏙᎯ ᎠᏓᏁᎳᏁᏗ, ᎠᎴ ᎾᏍᎩ ᎣᏍᏓ “ᎠᎩᏰᎸᏅᎢ” ᏄᏍᏛᎢ ᎠᏆᏕᎶᎰᏒᏅᎢ.

“ᏁᎵᏍᎬᏃ, ᎦᏙᏍᎩᏂ ᏄᏍᏕᏍᏗ ᏗᎦᏁᏍᏗᎢ ᎯᎠ ᏗᎧᎵᏏᏐᏗ?’ ᎠᎴ ᏗᎪᏩᏛᏗ ᎤᎾᏓᏥᎢ ᎠᎴ ᎤᎾᏓᏙᏓ ᎾᏍᎩ ᏧᎾᏚᎵᎠ ᎪᎱᏍᏗ ᏰᎵᎢ ᏗᎬᏩᏂᏁᏗ ᏗᏂᏲᏟ ᏚᏂᎧᎲᎢ ᏓᏂᏍᏓᏲᎯᎲᎢ,” ᎠᏗᏍᎬᎢ. “ᎠᏴᏃ ᎥᏝ ᏱᎨᎵᏍᎨᎢ ᎥᏍᎩ ᏱᎦ ᏂᏓᏥᏰᎸᏂᏒᎢ.”

ᎠᏗᏍᎬᎢ ᎠᎴᎾᏍᎩᏊ ᎤᏠᏱ ᏄᏁᎵᏒᎢ ᎠᏂᏏᏓᏁᎸᎢ ᏄᏍᏛᎢ ᎾᏅᏛᏁᎲᎢ ᏓᏂᏍᏓᏲᎯᎲᎢ.

“ᎾᏍᎩᏂᏃᏅ ᎤᏠᏱ ᎾᏊᎵᏍᏓᏁᎰᎢ ᎠᏋᏌ ᎨᎥᎢ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎢᎦᏥᎦᏙᏍᏗᎰᎢ ᎠᏆᏌ ᏓᏆᏓᏘᎿᎥᎢ ᎠᎴ ᏱᎾᏇᎵᏏ ᏍᏈᏯ ᎢᎦᏥᏁᎰᎢ ᎠᏋᏌ ᏓᏆᏓᏘᎿᎥᎢ,” ᎠᏗᏍᎬᎢ. “ᏍᏗᏃ ᎬᏕᎶᎰᎯᏍᏗ ᏛᎧᏂᏍᎬᎢ ᏗᎧᎿᏩᏗᏙᎯ ᎠᏓᏁᎳᏁᏗ ᎠᏯᏃ ᏄᏓᎴᎢ ᎣᏥᎪᏩᏛᏗ ᎣᏥᏏᏓᏁᎸᎢ ᏃᎦᏛᏅ ᎯᎠ ᏧᏕᏘᏴᏌᏗ. ᎡᎵᏊᏃ ᎾᏊ ᎥᏝ ᎥᏍᎩ ᏱᎦ ᏱᏂᎦᎬᏛᎦ ᎠᎴ ᏱᏂᎦᏥᏛᏂᏏ ᎾᏍᎩ Ꮎ ᎪᎱᏍᏗ ᎬᏩᏂᎩᏍᏗ ᎠᏰᏟᏴ ᎠᏋᏏ ᏓᏆᏓᏘᎿᎥᎢ ᎤᏂᎩᏍᏗ ᏱᎦᏥᎥᏏ.”

ᎾᏍᎩᏃ Ꮎ ᎦᎧᎿᏩᏗᏙᎯ ᎠᏓᏁᎳᏁᏗ ᎾᏍᎩ ᎠᏛᏅᎢᏍᏓ ᎾᏍᎩ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᏁᎳ 14-ᏍᎦᏚᎩ ᎢᎬᎾᏕᎾ ᎠᏁᎯ ᎤᏅᏙᏗ, ᏱᎦᏃ ᎠᏃᏢᏍᎬᎢ ᏚᏂᎸᏫᏍᏓᏁᎲᎢ ᎬᏂᎨᏒᎢ ᎢᏳᏅᏁᏗ ᎠᎴ ᎾᏍᏊ 0 ᎠᎴᏱᎩ 16 ᎢᏧᎾᏕᏘᏴᏓ ᏗᏂᏲᏟ ᏱᏚᏂᎧᎭ.

Fore Z ᎢᎧᏃᎮᏍᎬᎢ ᏂᎦᏓᏃ ᎤᎾᎵᏍᎪᏟᏔᏅᎢ ᏗᎦᏇᏅᏓ ᏂᎨᏒᎾ ᏧᏂᏲᎯᏍᏗ ᎥᎿᎾᏂ ᏣᎳᎩᎯ ᎢᎬᏱᏱᎢ ᎥᎿᎾᏂ Tribal Complex ᎤᏓᎷᎸᏊ ᎥᏍᎩᏱ. 9. “ᎤᏓᎷᎸᏃ ᎾᏍᎩ ᏴᎯᏁᎦ ᎠᏏᏴᏫ ᏚᏙᎥᎢ,’ ᎠᏗᏍᎬᎢ.

CN ᎬᏂᎨᏒᎢ ᎢᏳᏅᏁᎸᎢ, tax-free monetary ᎠᎵᏍᎪᏟᏔᏅᎢ ᎠᎵᏍᏕᎵᏍᎩ ᏗᏓᏁᏗ ᏗᏩᎯᏍᏗᎢ ᏱᏣᎵᏍᎪᏟᏔᏂ ᎥᎿᎾᏂ CN at http://bit.ly/10xobLR. ᎤᎪᏗᏃ ᎠᏕᎶᎰᎯᏍᏗᎢ ᏲᏚᎵᎠ,ᏩᏟᏃᎮᏗᏃ Fore 918-458-6919.

Sarabia finds success in BMX sport

BY STACIE GUTHRIE
Reporter – @cp_sguthrie
11/06/2015 08:30 AM
BULLHEAD CITY, Ariz. – A young Cherokee Nation citizen is making a name for herself in the BMX world, also known as bicycle motocross. Payton Sarabia, 5, has two big titles under her belt and is just beginning her biking journey.

Payton’s mother, Priscilla, said Payton became interested in BMX after attending one session.

“It was very hard to find a sport that would take kids at that young of an age, and BMX was one of them. We took her one day and she tried (it) and from there she was hooked,” she said. “She started on one of those little bikes that don’t have pedals, it kind of teaches the kid to balance. From there she moved onto pedal bikes, which is what she’s on now and competing on.”

Payton said she likes the sport because she likes making friends and “jumping” her bike.

Priscilla said Payton’s usual class she races with, the 5 and under class, is extremely competitive.
Cherokee Nation citizen Payton Sarabia rides her bike with a purple tutu over her riding gear. She has earned the name ‘Payton the Purple Pickle Flying Tutu’ for her look. COURTESY Payton Sarabia
Cherokee Nation citizen Payton Sarabia rides her bike with a purple tutu over her riding gear. She has earned the name ‘Payton the Purple Pickle Flying Tutu’ for her look. COURTESY

Bullhead City, Ariz. – ᎠᏓᎨ ᎠᎨᏳᏣ ᏣᎳᎩ ᎠᏰᎵ ᎨᎳ ᎠᎦᏅᏐ ᏂᎦᎵᏍᏗᎭ ᎾᏍᎩ ᎨᎳ BMX ᎡᎶᎯ ᎬᎾᏕᎾ, ᎾᏍᎩᏍᏊ ᏔᎵᏗᎦᏆᏘ ᎠᏂᎩᏍᏗᏍᎩ ᏚᎾᏗᏫᏍᏗᎭ. Payton Sarabia, ᎯᏍᎩ ᏳᏕᏘᏴᏓ, ᎦᏳᎳ ᏚᎾᎠ ᏗᎪᏪᎵ ᏄᏛᏁᎸ ᎭᏫᎾᏗᏢ ᎤᏓᏠᎲᎢ ᎠᎴ ᏃᏊ ᎠᎴᏂᎭ ᎾᎿ ᏔᎵ ᏗᎦᏆᏘ ᎠᎩᎸᏗᏍᎬᎢ ᎠᏂᎩᏍᎪᎢ.

Payton’s ᎤᏥᎢ, Priscilla, ᎠᏗᏍᎬ Payton ᎤᎴᏅᎲ ᏓᏍᏆ.ᎪᏍᎬ BMX ᎣᏂ ᎾᎿ ᏧᏭᏪᏙᎸ ᏌᏊ ᏓᎾᏠᏍᎬᎢ ᎠᎾᎵᏏᎾᎲᏍᏗᏍᎬᎢ.

“ᏍᏓᏱ ᎨᏒ ᎠᏩᏛᏗ ᏗᎬᏩᎾᏁᎶᏗ ᎬᏩᎾᏕᎳᏗᏍᏗ ᎠᎴ ᏗᎬᏩᏂᏯᏍᏗ ᎨᏒ ᏗᏂᏲᏟᏊ, ᎠᎴ BMX ᎾᏍᎩ ᏓᏂᏯᏂᏍᎬ ᎾᏍᎩᏊ ᎢᏳᎾᏕᏘᏴᏓ. ᏌᏊ ᎢᎦ ᎣᏍᏓᏘᏅᏒ ᎠᎴ ᎤᏁᎶᏔᏅ ᎠᎴ ᎾᎯᏳ ᎤᎴᏅᏓ ᎤᎸᏉᏔᏅ,” ᎠᏗᏍᎬᎢ. “ᎤᎴᏅᎲ ᎤᎩᎸᏔᏅ ᎤᏍᏗ ᏔᎵ ᏗᎦᏆᏘ Ꮭ ᏗᎳᏍᎬᏍᏗ ᏱᏗᎪᏢᏎ, ᎤᎾᏕᎶᏆᏍᏙᏗ ᎨᏒ ᎤᎾᎩᎸᏙᏗᎢ. ᎾᎯᏳ ᎤᎴᏅᎲᎢ ᏌᏊ ᎠᎳᏍᎬᏍᏗ ᎪᏢᏒ, ᏅᏍᎩᏃ ᎤᎩᎸᏙ ᎠᎴ ᏓᏙᎩᏯᏍᏗᏍᎪᎢ.”

Payton ᎠᏗᏍᎬ ᎤᎸᏉᏛ ᎾᏍᎩ ᏧᏁᎶᏗ ᏅᏗᎦᎵᏍᏙᏗ ᎤᎸᏉᏙ ᏧᎵ ᏓᏩᏗᏍᎬ ᎠᎴ “ᏓᎵᏔᏗᏅᏗᏍᎬ” ᎾᎿ ᎤᏤᎵ ᏔᎵ ᏗᎦᏆᏘ.

Priscilla ᎠᏗᏍᎬ Payton’s ᎾᏍᎩ ᏓᎩᏍᎬ ᏓᏕᎶᏆᎠᎬ ᎾᎿ ᏓᏙᎩᏯᏍᏗᏍᎬ, ᎾᏍᎩ ᎯᏍᎩ ᎠᎴ ᎭᏫᎾᏗᏝ ᎠᏂᏯᎢ, ᎾᏍᎩ ᎢᎦ ᎤᏂᎸᏉᏓ ᎤᎾᏙᎩᏯᏍᏗ.

“ᎾᏍᎩ ᎯᏍᎩ ᎢᏧᎾᏕᏘᏴᏓ ᏱᏃᎵ ᎠᏂᎨᏳᏣ ᎠᏁᎪ ᎾᏍᎩ ᎤᏬᎸᏗ ᎤᏁᏓᏍᏗᎢ, ᎠᏎᏃ ᎢᎦ ᎤᎾᏓᎪᎾᏙᏗ ᎤᏂᎸᎴᏓ,” ᎠᏗᏍᎬᎢ. “ᎾᏍᎩ ᎠᏂᏧᏣ ᏱᎩ ᎾᏍᎩ ᎾᎾᏛᏁᎰ, ᎠᏎᏃ ᎾᏍᎩ ᎠᏂᎨᏳᏣ ᎾᏍᎩᏍᏊ ᎤᏠᏯ.”

Priscilla ᎠᏗᏍᎬ ᎯᎠ ᏧᏕᏘᏴᏌᏓ Payton ᎤᎩᏒ ᎤᏓᏠᏒ ᎾᎿ Arizona ᎢᎬᏱ ᎠᏂᏙᎾ ᎤᎾᏓᏠᏒ ᎠᎴ ᏦᎢᏁ ᎤᎾᏓᏠᏒ ᎾᏍᎩ DK ᏔᎵ ᏗᎦᏆᏘ ᏓᎶᏂᎨ ᎠᎫᎩᏍᏓ Regional ᎤᏂᏍᎦᏎᏗ, ᎢᏧᎳ ᎾᎿ ᎯᏍ ᎢᏳᎾᏕᏘᏴᏓ ᎠᎴ ᎭᏫᎾᏗᏢ ᎠᏂᎨᏳᏣ ᎠᏂᏯᎥᎢ.

“ ᎯᎠ ᏧᏕᏘᏴᏌᏗ ᎾᏍᎩ ᎢᎬᏱ ᎤᏕᏘᏴᏌᏗᏒ ᎾᏍᎩ ᏙᎦᏁᎶᏂ ᎤᏔᏂ ᏓᎾᏁᎶᎲᏍᎬ ᎾᎿ ᏍᎦᏚᎩ ᎠᎴ ᎾᎿ ᎠᏕᎳ ᏓᎶᏂᎨ ᎤᎵᏍᏈᏓ,” ᎠᏗᏍᎬᎢ. “ᎾᏍᎩ ᏍᎦᏚᎩ ᎠᎾᏙᎩᏯᏍᎬᎢ, ᎾᏍᎩ ᎢᎸᏍᎩ ᎨᏒ ᏂᎬᎾᏛ ᏍᎦᏚᎩ. ᎤᏕᎳᏛ ᎾᎿ, ᎠᏆᏚᎵ ᎠᏆᏗ, ᏑᏓᎵ ᏯᏂᎢ. ᎤᏗᏗᏝ ᎾᎿ ᏍᎦᏚᎩ ᎠᎾᏙᎩᏯᏍᎬ ᎾᏍᎩ ᎤᏂᎩᏒ ᏩᎦᎸᎳᏗᏴ ᎾᎿ ᏅᎩ ᎤᏂᏅᏅ ᎠᎴ ᎾᏍᎩ ᎤᏂᏍᏆᏛ ᏂᎦᏓ, ᎠᎴ ᏂᎦᎵᏍᏗᏊ ᎩᎶ ᏭᎪᏛ ᎤᏂᎾᎢ ᎠᎴ ᏭᎪᏛ ᎤᎾᏓᏠᏒ ᎠᎵᏍᏆᏗᏍᎬ ᎾᏍᎩ ᎠᏂᎩᏍᎪ ᎤᏓᏠᏒᎢ ᎾᎿ ᏍᎦᏚᎩ ᏩᎦᎸᎳᏗᏴ ᎤᏓᏠᏒᎢ.”

Priscilla ᎠᏗᏍᎬ ᎾᏍᎩ Peyton ᏓᏱᎦᎵᏍᎪᎸᏓᏁᎵ ᎤᎾᏫᏗᎢ ᎢᎬᏱ ᎪᏪᎵ ᏖᎵᏙ ᎤᏫᏗ ᏔᎵ ᏗᎦᏆᏘ ᎤᎩᎸᏛ ᎾᏍᎩ ᎤᏓᏠᏒ ᏍᎦᏚᎩ. ᎾᏍᎩᏍᏊ ᏔᎵ ᏯᎦᏴᎵ ᏍᎩᎦᏚ ᏍᎦᏚᎩ ᎢᎬᏱ ᎠᏂᏙᎾᎢ ᎦᎵᏔᏅᏙᏗ ᏕᎦᎶᏗ ᎠᎵᏏᏓᏍᏗ.

ᎠᏗᏍᎬ Peyton ᎤᏍᏆᏛ ᎠᏂᏐᎢ ᏗᎾᏁᎶᎲᏍᎩ ᎠᏂᎨᏳᏣ ᎾᏍᎩ ᎤᏕᎵᎬ ᎠᏁᎯ ᎾᏍᎩ ᎠᎹᏱᏟ ᏗᏍᎦᏚᎩ ᎾᎿ ᎤᎾᏓᏠᏒ ᏦᎢᏁ ᎤᏙᏢᏒ ᎾᎿ DK ᏔᎵ ᏗᎦᏆᏘ ᎠᏕᎳ ᏓᎶᏂᎨ ᎤᎵᏍᏈᏓ.

“ᎾᏍᎩ ᎯᎠ ᏗᏂᏲᏟ ᎾᏍᎩ ᎤᏠᏯ ᎢᏧᎾᏕᏘᏴᏓ ᎠᎴ ᎾᏍᎩ ᎢᎦ ᎠᏂᎦᏔᎲᎢ ᎾᎿ ᎨᏒᎢ,” ᎠᏗᏍᎬᎢ. “ᎠᎾᏙᎩᏯᏍᎬ ᎤᎾᏕᎶᎰᎯᏍᏗ ᎾᏳ ᏛᎬᏂᎩᏏᏒ ᎤᏓᏠᏒᎢ.”

Priscilla ᎠᏗᏍᎬ ᎣᏍᏓ ᎤᏱᎸ ᎾᎿ ᎤᏪᎧᎲ ᎠᎨᏳᏣ ᎠᎴ ᎢᎦ ᎤᏓᏠᏒᎢ ᎾᎿ ᏓᏁᎶᎲᏍᎬᎢ.

“ᎠᏯ ᎢᎦ ᎦᎵᎡᎵᎬ. ᏥᏢᏩᏍᎬ ᎠᏇᏥ. ᎠᏍᏆᏗᏍᎬ ᎤᏬᏢᏅ ᎤᏂᏃᎮᏗ,” ᎠᏗᏍᎬᎢ. “ᎢᎦᏃ ᎤᏍᏆᏂᎪᏛ ᎾᎿ ᎯᎠ ᎢᏳᎵᏍᏙᏗ ᎤᏓᏠᎯᏍᏗᎢ ᏅᏗᎦᎵᏍᏙᏗ ᎢᏳᎾᏥᏍᏈᏍᏗ ᏗᏂᏲᏟ ᎠᎾᏓᎪᎾᏗᏍᎪᎢ.”

ᎾᏍᎩ Tuff Gurlz Trophy ᎤᎾᏓᏡᎬ, ᏂᎦᏓ ᎠᏂᎨᏳᏣ BMX ᎤᎾᏓᏡᎬ, ᎤᏍᏕᎸᎯᏙ Payton.

Priscilla ᎠᏗᏍᎬ Payton ᎠᎦᏅᏙ ᎤᎾᏬᏍᏗ ᎾᏍᎩ ᎠᏕᎭᎷᎨ ᏚᏚ ᎦᏚᏗᏝ ᎠᎾᏙᎩᏯᏍᎩ ᏧᎾᏄᏬᏍᏗ ᏚᏄᏭᎢ.

“ᎾᏍᎩ ᎢᎬᏱ ᏧᎴᏅᎲ BMX Ꮭ ᏳᏅᏖ ᎢᏳᏍᏗ ᎤᏑᏰᏍᏗ ᎾᎿ BMX ᎠᎴ ᎤᎵᏍᎩᏍᏗᎢ ᎾᏍᎩᏃ ᏄᎵᏍᏔᏅ ᎤᏓᎴᏅᎭ ᎾᏍᎩᎴ ᎤᎩᏍᏔᏅ ᏚᏙᎥᎢ, ‘Payton ᎾᏍᎩ ᎠᏕᎭᎷᎨ ᎦᎦᎹ ᎦᏃᎯᎴᎦ ᏚᏚ’ ᎾᏍᎩ ᏅᏗᎦᎵᏍᏙᏗ ᎤᏅᏬ ᏚᏚ ᎦᏚᎵᏢ ᎾᏃ ᏗᏐᎢ ᏚᏄᏮᎢ,” ᎠᏗᏍᎬᎢ. “ᎾᏍᎩᏃ Ꮟ ᎾᏥᏪᏎᎰᎢ ᎠᎴ ᎾᏍᎩ ᎠᏕᎭᎷᎨ ᏚᏚ ᎤᏄᏬᎢ.”

Payton ᎠᏗᏍᎬ ᎤᎸᏉᏛ ᎤᏄᏬᏍᏗ ᎠᏕᎭᎷᎨ ᏚᏚ ᏅᏗᎦᎵᏍᏙᏗ “ᎤᏟᏍᏗ” ᎨᏐ ᎠᎴ ᎬᏩᏓᏠᎯᏍᏗ.

Priscilla ᎠᏗᏍᎬ ᎾᏍᎩ ᏧᎦᏴᎵᎨ ᏳᏂᎪᎯ Payton ᎤᏄᏮ ᎤᏤᎵ ᏚᏚ ᎠᎾᏁᎶᏗᏍᎪ ᎤᏁᏥ ᎠᎨᏳᏣ ᎤᏪᎳᏗᏓᏍᏗ ᎾᎿ ᏓᎾᏁᎶᎲᏍᎬᎢ.

“ᎤᎪᏓ ᎾᏍᎩ ᏓᎾᏙᎩᏯᏍᏗᎬ ᎣᏤᏙᎲ, ᎢᎦᏓ ᏧᎾᏓᎦᏴᎵᎨ ᎠᏂᏧᏣ ᏚᏂᎧᎲ ᎠᏂᏧᏣ ᎠᎾᏙᎩᏯᏍᎪ ᎠᎾᏁᎶᏗᏍᎪ ᏧᏁᏣ ᎠᏂᎨᏳᏣ ᏧᎾᏁᎶᏗᎢ, ᎠᏎᏃ ᎠᏂᎨᏳᏣ ᎯᎠ ᎾᏂᏪᏍᎪ, ᎠᏂᏧᏣᏛᎢ ᏧᎾᏁᎶᏗ ᎾᏍᎩ. Ꮭ, ᏯᏆᏚᎵ ᎾᏍᎩ ᏯᏆᏛᏗᎢ.’ ᎾᏍᎩᏃ ᎠᏂᎷᏤᎭ Payton ᎠᎴ ᎠᎾᏛᏛᎲᏍᎪ ᏗᎨᎦᏟᎶᏍᏙᏗ ᎾᏍᎩ ᎤᏅᏮ ᎾᏍᎩ ᎤᎾᏂᎩᏍᏗ ᎠᎴ ᏧᏎᎮᏗ ᎾᎿ ᏧᏁᏣ ᎠᏂᎨᏳᏣ ᎾᏍᎩ ᏧᎾᏁᎶᏗ ᏧᎾᏁᎶᏗ ᎠᎴ ᏂᎯ ᎡᎵ ᎢᎨᏣᏛᏗ,” ᎠᏗᏍᎬᎢ. “ ᏙᎯᏳᏃ ᏓᏂᎦᎵᏍᏓᏗᏍᏗᏍᎪ ᎤᏂᎪᏓ ᎠᏂᏴᏫ ᏓᎾᏁᎶᎲᏍᎪᎢ.

http://www.billandtracirabbit.com/

McCarter shares blowgun dart-making knowledge

BY WILL CHAVEZ
Assistant Editor – @cp_wchavez
10/05/2015 08:41 AM
PARK HILL, Okla. – Cherokee artist Danny McCarter, of Tahlequah, possesses skills handed down by Cherokee people for hundreds of years. He makes blowguns from river cane and the darts shot from it.

Along with knowing these skills, he uses a blowgun at his job as a villager in the Cherokee Heritage Center’s Diligwa Village. He interprets for the village’s visitors the Cherokee lifeways of the mid-1700s.

To make darts, he uses a thistle plant and a wooden shaft, which is usually difficult for a person when first trying.

“I can teach people to make a blowgun in one day...but the dart is really the art part because it takes a lot of dexterity to roll the dart and catch the thistle on there,” he said. “It looks simple when you see somebody do it that’s done it a thousand times, but it’s really difficult.”

His late uncle, J.C. McCarter, who worked in the CHC’s Ancient Village, introduced him to the blowgun. Danny’s brother, Rob, and another villager named Scott Rackliff also had a hand in teaching Danny about the blowgun and dart making when they worked in the village in the 1980s.
Video with default Cherokee Phoenix Frame
Cherokee artist Danny McCarter, of Tahlequah, Oklahoma, attaches Scottish Thistle to a wooden shaft using thread to make a blowgun dart for a river cane blowgun. WILL CHAVEZ/CHEROKEE PHOENIX After tying thistle to a wooden shaft to make a blowgun dart, Cherokee artist Danny McCarter rolls the dart in his palms to get rid of loose seeds and downy from the thistle. WILL CHAVEZ/CHEROKEE PHOENIX Cherokee blowgun maker Danny McCarter removes seeds from a dry Scottish Thistle bulb before using it for fletching for a blowgun dart. He gathers the thistle in mid-to-late August. WILL CHAVEZ/CHEROKEE PHOENIX Scottish Thistle is used for blowgun dart fletching. The purple plant blooms about mid-August in northeastern Oklahoma. For a dart’s fletching, Cherokee artist Danny McCarter takes a dried thistle bulb and gently removes the brown, seedy part from the pod to avoid pulling out the white, fluffy part of the pod that will be used to form the fletching. WILL CHAVEZ/CHEROKEE PHOENIX
Cherokee artist Danny McCarter, of Tahlequah, Oklahoma, attaches Scottish Thistle to a wooden shaft using thread to make a blowgun dart for a river cane blowgun. WILL CHAVEZ/CHEROKEE PHOENIX

ᎠᏭᏂᏴᏍᏗ, ᎣᎦᎵᎰᎹ. – ᏣᎳᎩ ᎪᏢᏅᏍᎩ Danny McCarter, ᏓᎵᏆ ᎡᎯ ᎠᎦᏔᎭ ᎾᏍᎩ ᏍᎪᎯᏧᏈ ᎾᏕᏘᏯ ᏂᏓᏃᏢᏍᎪᎢ ᎠᏂᏣᎳᎩ ᎠᏂᏴᏫ ᎾᏍᎩᏃ ᎠᎦᏘᎯ. ᏕᎪᏢᏍᎪ ᏚᏇᏍᏗ ᎾᎿ ᎢᎯᏯ ᏕᎪᏢᏗᏍᎪᎢ ᎠᎴ ᎾᏍᏊ ᏥᏥ ᏗᏍᏓᏲᏍᏙᏗ.

ᎾᏍᎩ ᎤᏅᏙ ᎯᎠ, ᎬᏗᏍᎪ ᏚᏇᏍᏗ ᏚᎸᏫᏍᏓᏁᎲ ᎤᏍᏗ ᎦᏚᎲ ᎾᎿ ᏣᎳᎩ ᏧᎾᏓᎴᏅ ᎠᏰᏟ ᏗᎵᏆ ᎤᏍᏗ ᎦᏚᎲᎢ. ᏕᎧᏃᎯᏎᎰ ᎤᏍᏗ ᎦᏚᎲ ᎠᏁᏙᎯ ᎠᏂᏣᎳᎩ ᎠᏁᎲᎢ ᎾᎿ ᎦᎵᏆᏚ ᎢᏍᎪᎯᏧᏈ ᎤᏕᏘᏴᏌᏗᏒᎢ.

ᏥᏥ ᏗᎪᏢᏗᎢ, ᎬᏗᏍᎪ ᏥᏥ ᎠᎴ ᎬᎾᏍᏗ, ᎢᎬᏱ ᎠᏓᎴᏂᏍᎬ ᎡᎵ ᎠᏍᏓᏲᎢ ᎢᎪᏢᏗᎢ.

“ᎡᎵᏊ ᏱᏥᏰᏲᎲᎦ ᎨᎶ ᎾᎿ ᏚᏇᏍᏗ ᎪᏢᏗ ᏌᏊ ᎢᎦ…….ᎠᏎᏍᎩᏂ ᏥᏥ ᏓᏃᏎᎰ ᏚᏇᏍᏗ ᏗᏍᏓᏲᏍᏙᏗ ᎾᏍᎩ ᏙᎯᏳ ᏍᏓᏯ ᎪᏢᏗ ᎪᎯᏓ ᎾᏟᎢᎵᏙ ᏥᏥ ᎾᏍᎩ ᎢᎬᏅᏙᏗ ᎾᎿ ᎦᎾᏍᏗᎢ ᎪᎯᏗ ᎠᎵᏏᎾᎲᏍᏙᏗ ᎩᎳ Ꮩ ᎣᏍᏓ ᏴᏕᎶᏆ,” ᎠᏗᏍᎬᎢ. ᏛᎧᏂᏍᎬᏊ ᎠᎴ ᎩᎶ ᏱᎪᏢᏍᎦ ᎠᎯᏓ ᏄᏫᏍᏙ ᎠᏎᏃ ᎾᏍᎩ ᎢᏳᏩᎪᏛ ᎨᏒ ᎢᏩᏛᏁᎸ ᎨᏐᎢ, ᎠᏎᏃ ᎢᎦ ᏍᏓᏱᎢ.”

ᎤᏚᏥ ᏚᎸᏫᏍᏓᏁᎮ ᎾᎿ ᎤᏍᏗ ᎦᏚᎲ ᏧᎸᏫᏍᏓᏁᎯ ᎨᏎ ᎦᏙᎥ J.C. McCarter ᏚᏙᎡᎢ. ᎾᏍᎩᏃ ᎤᏪᏲᏁ ᏌᏊ ᎨᏒ ᏗᎾᏓᏅᏟ Rob ᏧᏙᎩᏓ, ᏐᎢᏃ ᏚᎸᏫᏍᏓᏁᎮ Scott Rackliff ᏚᏙᎡ ᎾᏍᎩᏍᏊ ᎤᏕᎶᏆᎡᎴᎢ ᎠᎴ ᏗᏍᏓᏲᏍᏙᏗ ᏥᏥ ᏗᎪᏢᏔᏅ ᎤᏕᎶᏆᎥᏁ ᎾᎿ ᏐᏁᎳᏚ ᎢᏍᎪᎯᏧᏈ ᏁᎵᏍᎪ ᎤᏕᏘᏴᏌᏗᏒᎢ ᎨᏎᎢ.

Danny ᎠᏗᏍᎬ ᎤᎦᏎᏍᏔᏂᏙᎸ Ꮭ ᏙᎢ ᏱᎦᏅᏗ ᎾᎿ ᏙᎯᏳ ᎤᏓᎴᏅᎲ ᎦᏇᏍᏗ ᏓᏃᏢᏍᎬ ᎠᎴ ᎤᏓᎴᏅᎲᎢ, ᎠᏎᏃ ᏓᏅᏗᏍᎬ ᎠᏂᏃᎰᎵᏙᎲᎢ. ᎢᎦᏓᏃ ᎤᏛᎾ ᎤᎦᎾᏮ ᎠᎹᎵᎧ ᎠᏁᎯ ᎢᎦᏓ ᏓᏅᏗᏍᎪ ᏧᏠᏯ ᏚᏇᏍᏗ ᏚᏙᏢᏒ ᎠᏎᏃ ᏓᎾᏟᎲ ᏓᏅᏗᏍᎪ ᎠᎴ ᎠᏓᏟᏓᏗᏍᎩ ᎠᏂᏅᎵᏰᏍᎪ ᎦᎾᏍᏗᎢ. ᎾᏍᎩᏍᎩᏂ, ᎠᏗᏍᎬ ᎠᏂᏣᎳᎩ ᎠᏂᏴᏫ ᏓᏅᏗᏍᎪ ᏚᏇᏍᏗ ᎾᎿ ᏌᎶᏂ, ᏥᏍᏚ, ᎠᎴ ᏥᏍᏆ ᏚᏂᏲᎲ ᏓᏂᎯᏍᏗᏍᎪ. ᎠᏂᏣᎳᎩ ᎨᎳ ᏗᎾᏛᏍᎩ ᏓᏅᏗᏍᎪ ᏓᏂᏲᏍᏗᏍᎪ ᎪᎱᏍᏗ ᏯᏕᏯᏙᏗ ᎤᏂᏫᏒᏅᎢ.

ᎠᏗᏍᎬ ᎠᏂᏣᎳᎩ ᏧᎾᏍᏗ ᎨᏒ ᎤᎾᏙᏢᏒ, ᎾᏍᎩᏃ ᎤᎪᏛ ᎠᏅᏔᏅᏍᎬ Ꮭ ᎠᏎ ᏙᎯᏳ ᎤᏟᏂᎩᏓ ᏱᎨᏎ ᎾᏍᎩᏍᎩᏂ ᎠᏂᎦᏔᎾᎢ ᎨᏒᎢ. ᎠᏗᏍᎬᏃ ᎢᎦᏓ ᎠᏂᏴᏫ ᎢᎦ ᏍᏓᏯ ᎠᎾᏦᏔᏍᎪ ᎾᎿ ᏚᏇᏍᏗ ᏝᏃ ᎾᏍᎩ ᏱᎩ ᎤᏟᏍᏗ ᏩᏦᏔᏍᏗ.

ᎠᏗᏍᎬ ᎤᏓᏠᏒ ᎾᎿ ᎠᎾᏓᎪᎾᏗᏍᎬ ᎾᏍᎩ ᎠᏂᏣᎳᎩ ᎤᎾᏕᏘᏱᏍᎬ ᎠᏍᏆᎵᏍᎬᎢ ᎬᏗᏍᎬᏃ ᏚᏇᏍᏗ ᏅᎩ ᎠᏰᏟ ᎢᎳᏏᏗ ᎢᎦᏅᎯᏓ ᎾᏍᎩᏃ ᎠᏂᏐᎢ ᎨᏴ ᏕᎦᏅᎯᏒ ᎾᏍᎩᏃ ᏫᏚᏂᏲᏍᏗ ᎨᏒ ᎾᎿ ᏅᎩᏍᎪ ᎯᏍᎩ ᏯᎳᏏᏗ ᎨᏐᎢ. ᎠᏗᏍᎬᏃ ᎾᏍᎩ ᎤᏤᎵ ᏚᏇᏍᏗ ᏱᏚᏍᏓᏲᏟ ᎤᎪᏙ ᎤᏟᏂᎩᏓ ᎠᏝᏫᏗᏍᎪᎢ ᎾᎿ ᎦᏅᎯᏓ ᎨᏒᎢ ᏅᎩᏍᎪ ᎯᏍᎩ ᎢᏯᎳᏏᏗ ᎨᏐ ᏫᏓᏂᏲᎯᎲᎢ. ᎠᏗᏍᎬ ᎾᏍᎩ ᏱᏓᏍᏓᏲᏟ ᎾᏍᎩ ᏍᏆᎳᎯᎨ ᏴᎬᏗ ᎤᎪᏙ ᎤᏟᏂᎩᏓ ᎨᏐ ᎠᎴ ᎠᏅᎯᏲ ᎠᏟᏫᏗᏍᎪᎢ.

Danny ᎠᎴᏂᏍᎪ ᎦᏟᏏᏍᎬ ᎠᎴ ᎤᏲᎰ ᏥᏥ ᎢᎾᎨᎢ ᎾᏍᎩ ᏳᏥᎸᎾ ᎠᏰᏟᏴ ᎤᏂᎩᏓ ᎦᎶᏂ ᎠᎴ ᏚᎵᏍᏗ ᏕᎧᎸᎢ ᏱᎩ ᎤᏲᎰ ᎾᏍᎩ ᎠᎭᏂ ᎨᏒᎢ. ᎾᏍᎩ ᎠᏕᎭᎵᎩ ᎠᏥᎸᏍᎪ ᎾᏍᎩ ᎤᏴᏢ ᎢᏗᏢ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᎴ Ꮟ ᎣᏂᏴ ᎤᏣᏘᏂ ᎨᏒᎢ. ᎠᏗᏍᎬᏃ ᎾᏍᎩ ᏥᏥ ᏏᏉᏲ ᏍᎦᏚᎩ Ꮭ ᏯᏥᎸᏍᎪ ᎠᏰᏟ ᎤᏂᎩᏓ ᏚᎵᏍᏗ ᎧᎸ.

“ᏝᏃ ᎣᏍᏓ ᏱᎩ ᎢᎬᏅᏕᏍᏗ ᎾᏍᎩ ᏕᎭᎵᎨ ᏳᏥᎸᎭ. ᎢᎬᏅᏕᏍᏗ ᎾᏍᎩ ᎤᏬᏗᎨ ᏱᎩ. ᎢᏳᏃ ᏱᏂᎬᏂᏕᏏ ᎠᎴ ᏯᏍᏆᏂᎪᏔᏅ ᎾᏍᎩ ᏕᎭᎵᎨ ᏱᎩ ᏱᎧᎾᏬᏓᏛᎦ (ᎣᏂ ᎬᏙᏗ ᏱᎵᏏ), ᏱᎧᎾᏬᏓᏛᎦ,” ᎠᏗᏍᎬᎢ.

ᎠᏗᏍᎬ ᎾᏍᎩ ᎦᏅᎯᏓ ᎤᏝᏫᏗᎢ ᏥᏥ ᎾᏍᎩ ᏬᏌᏂᏴᎢ ᎬᏙᏗᎢ ᎤᏟᏍᏗ ᎬᏙᏗᎢ, ᎠᏗᏍᎬ ᏂᎦᏓᏊ ᎢᏳᏍᏗ ᎣᎦᎵᎰᎹ ᎠᏁᎯ ᎠᏂᏣᎳᎩ ᏓᏅᏗᏍᎪ ᏚᏇᏍᏗ ᎠᎾᏓᎪᏅᏗᏍᎬᎢ ᎾᏍᎩ ᏫᏚᏂᏲᏍᏗ ᏅᎩᏍᎪ ᎯᏍᎩ ᎢᎳᏏᏗ ᎢᏴᎢ ᎠᎴ ᏚᎪᏛ ᏚᏇᏍᏗ ᏧᏂᎳ ᎠᎴ ᏍᎪᎯ ᎢᎳᏏᏗ ᎢᏗᎦᏅᎯᏓ ᎨᏐᎢ. ᏯᏛᏂᏃ ᎦᎶᏇ ᏱᎩ, ᏚᏇᏍᏗ ᏱᎩ ᎦᏅᎯᏓ ᏱᎩ ᎢᎾ ᏫᎦᎷᎪ ᏥᏥ ᎦᏅᎯᏓ ᎠᏝᏫᏗᏍᎪᎢ.

ᏱᎰᏓᎪᏢᎾ ᏧᏍᏓᏲᏍᏙᏗ, ᎤᎧᏲᏓ ᎬᏗᏍᎪ ᎠᎴ ᏂᏕᎬᏅᏕᏍᎪ ᏂᎦᏓ ᎤᏬᏗᎨ ᎨᏒ ᎠᎴ ᎤᏂᎦᏘ ᎾᏍᎩ ᎤᏁᎦ ᎨᏒᎢ ᏂᎦᏓ ᎧᏃᎯᏯᏍᎪ ᎤᏬᏢᏙᏗ ᏥᏥ.

“ᎾᏍᎩᏊᏃ ᎢᎦ ᎨᏐ, ᎾᏍᎩ ᎭᏫᏂ ᏄᏍᏛᎢ ᏕᎪᏢᏗᏍᎪᎢ,” ᎠᏗᏍᎬᎢ.

ᏃᏊᎴ ᎠᏴᏩᏘᏍᎪ ᎦᏥᏃᏍᏗ ᎠᏓ ᎠᎴ ᏓᏰᎶᎰ ᎦᎸᎳᏗ. ᎠᏗᏍᎬ ᎨᎶ ᎠᎵᏊ ᏱᏕᎪᏢᏗ ᎢᎯᏯ ᎠᎴ ᎧᎶᏇᏓ ᏓᎶᏂᎨ ᎾᏄ ᏍᏓᏯ ᎠᏓ ᎤᏬᏚᎯ ᎾᏍᏊ. ᏗᏐᎢ ᎠᏓ ᏗᎦᎬᏙᏗ ᎾᏍᎩ ᏧᏍᎦ, ash, maple, ᏩᏁᎢ, ᎠᎴ ᏎᏗ. ᎠᏎᏍᎩᏂ, ᎤᏟᏍᏛᎢ ᏗᎪᏢᏗ ᏱᏓᏩᏏᏊ ᏕᎦᎳᏗᏍᏛ ᎦᏅᏍᏗ ᎠᎾᏓᏍᏓᏴᎲᏍᎪ ᏓᏅᏗᏍᎪᎢ.

ᎦᎸᎳᏗ ᏱᏓᏰᎳᎵ, ᏴᎩ ᎦᏰᏫᏒᏙᏗ ᎬᏗᏍᎪ ᎠᎴ ᏓᎧᏁᎯᎰ ᎠᎴ ᏂᎬᏅᏗᏍᎪ ᎾᎿ ᎬᎾᏍᏗᎢ.

ᏃᎴ ᎾᏍᎩ ᎤᏁᎦ ᏩᏂᎨ ᎨᏒ ᎦᏅᏍᏗᎢ ᏃᏊ ᎠᏍᏘ ᎠᎴᏂᏍᎪ ᎦᎸᏪᏯᏍᏗᏍᎪ ᎪᏢᏍᎪ ᏚᏇᏍᏗ ᏗᏍᏓᏲᏍᏙᏗ. ᏙᎯᏳᏃ ᏕᎬᏗᏍᎪ ᏧᏬᏰᏂ ᎠᎴ ᎾᏍᏊ ᏗᎦᏅᏙᎬ ᎾᏍᎩ ᏕᎬᏗᏍᎪ ᏂᎬᏅᏗᏍᎬ ᏥᏥ ᎾᎿ ᎬᎾᏍᏗᎢ.

ᏓᎧᏁᎯᎰ ᎤᏍᎪᎵ ᎠᎴ ᎾᏍᎩ ᏩᏂᎨ ᎨᏒ ᎠᎴ ᎦᎸᏪᏯᏍᏗᏍᎪ ᎦᏅᏍᏗᎢ ᏂᎦᏓᏃ ᏳᎸᏪᏯᏍᏔᏂ ᏂᎬᏅᏕᏍᎪ ᏂᎦᏓ ᏃᏒ ᎨᏒᎢ.

“ᏧᏓᎴᏅᏓ ᎣᎬᏔᏅᎾ ᏙᏦᏢᏗᏍᎬ ᏗᏲᏍᏙᏗ ᏯᏛᎾ ᏥᏍᏆ, ᏌᎶᎵ ᎦᏙᎩ, ᎠᎴ ᏥᏍᏚ ᎤᏩᏂ. ᎠᏂᏣᏗ ᎾᏍᎩ ᎧᏍᎩᏲᎩ ᎠᏁᎯ ᎠᏅᏗᏍᎪ ᎤᏥᎸᎢ ᏅᏗᎦᎵᏍᏙᏗ ᎾᏍᎩ ᎤᏥᎸ ᎠᎾᏛᎯᏍᏗᏍᎩ, ᎠᏎᏃ ᏥᏥ ᎾᏍᎩ ᏬᏌᏂᏴ ᎠᏗᏍᎬᎢ,” ᎠᏗᏍᎬᎢ. ᎾᏍᎩᏃ ᎯᎠ ᎠᏍᏕᎵᏍᎪ ᏥᏥ ᎦᎶᏇᎯ ᎠᏰᏟ ᎢᏳᎵᏍᏙᏗ , ᎠᎴ ᎠᏍᏕᎵᏍᎪ ᎦᎶᏇᎯ ᏥᏳᎪᏓ ᎢᏳᎵᏍᏙᏗ ᏥᏥ ᎾᏍᎩ ᎤᏠᏯ ᎦᏟᏓ.

Three C’s of Crawdads: catching, cleaning and cooking

BY JAMI MURPHY
Former Reporter
08/19/2015 08:00 AM
LOST CITY, Okla. – Cherokee Nation citizen Larry Shade has lived his life in this northern Cherokee County community learning the ways of the Cherokee culture from his grandparents and father, the late Deputy Chief Hastings Shade. Among the cultural aspects he’s learned, one he truly enjoys is crawdad gigging.

Larry gigs crawdads in a section of Fourteen Mile Creek that his family owns.

“It’s just something that my dad always did when we were growing up. He worked, and when he came home that was the first thing we were going to do. We’d go out in the daytime, but a lot of times we’d go out at night, which is a lot easier,” he said. “It’s just a time-honored tradition that we hold true to our culture.”

He said many people who catch crawdads use traps, but he and his family use homemade gigs, something he also learned to do from his father.

“The gigs we are using tonight are all hand-forged by my dad. I’m in my 50s and the gigs that we’re going to use, I was 18 when dad made them,” he said.
Video with default Cherokee Phoenix Frame
Cherokee Nation citizens Larry, left, and Dustin Shade hunt for crawdads at night in Fourteen Mile Creek in Cherokee County. The father-son duo used homemade gigs to catch the crustaceans. JAMI MURPHY/CHEROKEE PHOENIX Father and son Larry, left, and Dustin Shade clean crawdads after gigging them in Fourteen Mile Creek. JAMI MURPHY/CHEROKEE PHOENIX Before cooking crawdads, Larry Shade and his family soaks the cleaned crustaceans in hot water with salt. After draining them, the Shades add salt and pepper, cornmeal and then fry them in oil. JAMI MURPHY/CHEROKEE PHOENIX Cherokee Nation citizen Larry Shade, the son of the late Deputy Chief Hastings Shade, cooks crawdads and fried potatoes near the bank of Fourteen Mile Creek in Lost City, Oklahoma. JAMI MURPHY/CHEROKEE PHOENIX Larry Shade holds a cleaned crawdad just after being caught out of Fourteen Mile Creek in Cherokee County. JAMI MURPHY/CHEROKEE PHOENIX Cherokee Nation citizen Dustin Shade shows a large crawdad he caught. COURTESY Cherokee Nation citizen Larry Shade, the son of the late Deputy Chief Hastings Shade, holds a gig made by his father more than 30 years ago. Larry continues to use the gig to hunt crawdads. JAMI MURPHY/CHEROKEE PHOENIX
Cherokee Nation citizens Larry, left, and Dustin Shade hunt for crawdads at night in Fourteen Mile Creek in Cherokee County. The father-son duo used homemade gigs to catch the crustaceans. JAMI MURPHY/CHEROKEE PHOENIX

LOST CITY, ᎣᎦᎳᎰᎹ.- ᏣᎳᎩᎯ ᎠᏰᎵ ᎨᎳ Larry Shade Z ᎤᏴᏢᎢ ᏗᏜ ᏣᎳᎩᎯ ᏍᎦᏚᎩ ᏗᎦᏚᎿᎢ ᎦᏁᎳ ᏓᏕᎶᏆᎡᎲᎢ ᎤᏙᏓ ᎠᎴ ᎤᏂᏏ ᎠᏂᏣᎳᎩ ᎢᏳᎾᏛᏁᎵᏓᏍᏗᎢ, ᎾᏍᎩ ᏔᎵᏁ ᎠᏓᎴᏁᎢ ᎤᎬᏫᏳᎯ ᎢᏳᎵᏍᏔᏂᎢ Hastings Shade. ᎾᏍᎩ ᎢᏯᏛᏁᎵᏓᏍᏗᎢ ᎤᏕᎶᏆᎥᎢ, ᎾᏍᎩ ᏭᎸᏈᏛᎢ ᏥᎩ ᏥᏍᏛᎾ ᏕᎦᏘᎲᎢ.

Larry Ꮓ ᏕᎦᏘᎰᎢ ᏥᏍᏛᎾ ᎥᎿᎾᏂ ᏂᎦᏚ ᎢᏳᏟᎶᏓ ᎠᎹᏱ ᎤᏪᏴᎢ ᎾᏍᎩᏃ ᎠᏂᏏᏓᏁᎸᎢ ᏥᎩ ᎤᎾᏤᎵᎪᎯ.

“ ᎾᏍᎩ ᎢᏯᏛᏁᎯ ᎨᏒᎢ ᏂᎪᎯᎸᎢ ᎣᎩᏙᏓ ᏙᎦᏛᏏᏗᏒᎢ. ᎾᏍᎩ ᏚᎸᏫᏍᏓᏁᎲᎢ, ᎠᎴ ᏱᎤᎷᏥ ᎾᏍᎩᏃ ᎥᏍᎩ ᎢᎬᏱᎢ ᏃᏣᏛᏁᎲᎢ. ᎢᎦ ᏱᎩ ᎣᏤᏙᎲᎢ, ᎠᏎᏃ ᏭᎪᏛᎢ ᎨᏒ ᎤᏒᎢ ᏱᎩ ᏬᏤᏙᎲᎢ, ᎾᏍᎩᏃ ᎠᎯᏗᏳ ᎨᏒᎢ,” ᎠᏗᏍᎬᎢ. “ ᎾᏍᎩᏃ ᎦᎸᏉᏗ ᎢᏲᎦᏛᏁᎵᏓᏍᏗ ᎣᎩᎭ ᏙᎩᏂᏱᏓ.”

ᎢᎧᏃᎮᏍᎬᎢ ᏭᏂᎪᏛᎢ ᏴᏫ ᏗᏌᏛᏗ ᏓᏅᏗᏍᎪᎢ ᏥᏍᏛᎾ ᏓᏂᏂᏍᎬᎢ, ᎠᏎᏃ ᎤᏮᏌ ᎠᎴ ᎠᏂᏏᏓᏁᎸᎢ ᎤᏅᏌ ᏧᏃᏢᏅᎢ ᏗᎦᏘᏍᏗ ᏓᏅᏗᏍᎪᎢ, ᎾᏍᎩ ᏥᎩ ᎤᏕᎶᏆᎡᎸᎢ ᎤᏙᏓ.

“ ᎾᏍᎩᏃ ᏗᎦᏘᏍᏗ ᏥᏕᏛᏗᎲᎢ ᎪᎯ ᎤᏒᎢ ᎡᏙᏓ ᏧᏬᏢᏅᎢ. ᎯᏍᎩ ᏍᎪᎯ ᎤᎶᏒᏍᏗ ᎢᏯᏆᏕᏘᏴᏓ ᎠᎴ ᎾᏍᎩ ᏗᎦᏘᏍᏗ ᏥᏙᏓᏛᏔᏂ, 18 ᏁᎳᏚ ᎢᏯᏆᏕᏘᏴᏓ ᎨᏒᎢ ᎾᎯᏳ ᏥᏚᏬᏢᏅᎢ,” ᎠᏗᏍᎬᎢ.

Hastings Ꮓ 2010 ᏥᎨᏒᎢ ᎤᏲᎱᏎᎢ 67 ᎢᏳᏕᏘᏴᏓ ᎨᏒᎢ ᎾᎯᏳ. ᎠᏂᏣᎳᎩ ᎢᏳᎾᏛᏁᎵᏓᏍᏗᎢ ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᎪᎵᎦ ᎨᏒᎢ ᎠᎴ ᏂᎬᎾᏛ ᎠᏃᏟᎩ ᎨᏒᎢ ᎠᏂᏣᎳᎩ ᎢᏳᎾᏛᏁᎵᏓᏍᏗᎢ ᎠᏍᏆᏂᎪᏗᏍᎩ ᎨᏒᎢ ᎠᎴ ᎠᏏᎾᏏ ᎨᏒᎢ ᎤᏬᏢᏅᏗᎢ. ᎠᎴ ᎠᏂᏣᎳᎩ ᎢᎬᎾᏕᎾ ᎠᏁᎯ ᎠᏃᏢᏅᏍᎩ ᎨᏥᎸᏉᏗᏍᎩ ᎨᎳ ᎥᎨᏒᎢ ᎾᎯᏳᏃ 1991ᏗᎬᏓᎴᏂᏍᎩ ᎾᏍᎩ ᏄᏍᏛᎢ ᎤᏬᏢᏅᏗᎢ, ᎾᏍᎩ ᏗᎦᏘᏍᏗ ᎦᎪᏢᏍᎩ ᎢᏳᏍᏗ.

ᏛᎦᏘᎲᏃ, ᎢᎧᏃᎮᏍᎬᎢ Larry ᏗᎬᏩᏂᏰᏍᏗᏃ ᏱᎦᎢ ᏓᏂᏂᏱᏍᎬᎢ ᏥᏍᏛᎾ. ᎾᏍᎩᏃ ᎤᏩᏌ ᎠᎴ ᎠᏂᏏᏓᏁᎸᎢ ᏱᏓᏄᎪᏓ ᏱᎦᎢ ᏥᏍᏛᎾ ᏗᎬᏩᏂᏂᏗ ᎾᏍᎩ ᏧᏁᎵᏍᏗᎢ ᎠᏂᎥᎢ ᎠᎴ ᏳᏁᎾ ᎥᏍᎩᏭ ᏱᎦᎢ ᏓᏂᏂᏍᎬᎢ.
“ ᏙᏥᏂᏯᏍᎬᏃ ᎠᏂᏐᎢ ᎠᏂᏏᏓᏁᎸᎢ ᏧᏂᏂᏗ ᎠᎴ ᎡᏘᏴᎢ ᏦᎩᏂᏗ, ᎥᏝᏃ ᏦᎬᏙᏗ ᏂᎨᏒᎾ ᏱᏙᏥᎾᏫᏗᎰᎢ,” ᎠᏗᏍᎬᎢ. ᎾᏍᎩ ᏄᏍᏗ ᎠᏣᎳᎩ ᎢᏳᏛᏁᏗᎢ.”

ᎾᏍᎩᏃ ᎢᎧᏃᎮᏍᎬᎢ ᏭᎪᏛᎢ ᎠᏂᏏᏓᏁᎸᎢ “ᏳᎾᏓᏟᏌᏂ” ᎾᎯᏳ ᎤᏒᎢ ᏯᏁᎾ ᏥᏍᏛᎾ ᏱᏓᏂᏘᏡᎦ.

“ᎠᏇᏥᏃ ᎠᏧᏣ ᎠᎴ ᏧᎵᎢ ᎠᎴ ᎠᏇᏥ ᎠᎨᏳᏣ, ᏲᏤᎾ ᎠᎴ ᎠᏂᏔᎯ,” ᎠᏗᏍᎬᎢ. ᎠᎹᏱᏃ ᎦᏁᎲᎢ ᎣᏣᎢᏐᎢ ᏳᏴᏜ ᎠᎴᏱᎩ ᏳᎦᎾᏩ, ᎠᎴᏱᎩ ᏜᏄᏐ ᏯᏂᏯᎠ ᎠᎴ ᏱᎩ ᎢᎾᏛᎯ ᏱᎩ. ᎤᎾᏂᏙᏃ ᏂᎦᏂᏰᎬᎢ ᎥᎿᎾᏂ, ᎠᏎᏃ ᏙᎦᏛᏏ ᎥᏍᎩ ᏂᎬᏲᏣᏛᏁᎰᎢ.”

ᎾᏍᎩᏃ ᏥᏄᏍᏗ ᎢᏳᏛᏁᏗᎢ Shade ᎥᏝ ᎠᎯᏓ ᏱᎩ, ᎠᏗᏍᎬᎢ Larry, ᎠᏎᏅ ᎾᏍᎩ ᏂᎤᏍᏗ ᎢᏳᎾᏛᏁᎵᏓᏍᏗᎢ ᎠᎴ ᎾᏍᎩ ᏂᎤᏍᏗ ᎤᎭ ᎦᎸᏉᏗᏍᎬᎢ ᎠᏂᏣᎳᎩ ᎢᏳᎾᏛᏁᏗᎢ ᎠᎴ ᏄᏍᏛᎢ ᎤᏂᏍᏓᏩᏛᏍᏗ.

“ ᎾᏍᎩᏃ ᎤᎪᏗ ᎠᎯᏗᏱ ᎾᏍᎩ ᎢᏯᏛᏁᏗᎢ ᏗᎦᎦᏂᏱᏗ ᎨᏒ ᏥᏍᏛᎾ, ᎠᏎᏅ ᎾᏍᎩ ᏂᎤᏍᏗ ᏱᎦᏲᎦᏛᏁᏗ ᎨᏒᎢᏢ,” ᎠᏗᏍᎬᎢ. “ ᏥᏏᎾᏏᏃ ᎾᏍᎩ ᎢᏯᏆᏛᏁᏗᎢ ᎠᎴ ᎠᏍᏓᏯ ᏄᏓᎴᎢ ᎪᎱᏍᏗ ᎢᏯᏆᏛᏁᏗᎢ.”

Larry Ꮓ ᎢᎧᏃᎮᏍᎬᎢ ᎦᏅᏓᏗᏍᎬᏃ ᏂᏗᎦᏘᏟᏙᎲᎢ.

“ ᏂᏗᎬᏓᎴᏂᏍᎩᏃ ᎡᏙᏓ ᏁᎳᎩ ᎤᏪᎵᏍᏗᎢ ᎠᎴ ᎡᎵ ᎢᏲᎦᏕᏘᏴᏓ ᏄᎵᏍᏔᏂ ᎠᎴ ᎣᎪᏟᏍᏗᎢ ᏄᏍᏛᎢ ᎦᏛᎬᎢ ‘ᎥᏝ’ ᎠᎴ ᏞᏍᏗ ᎥᏍᎩ ᏱᏣᏛᏁᎸᎢ,” ᎠᏗᏍᎬᎢ. 5 ᎯᏍᎩ ᎠᎴᏱᎩ 6 ᏑᏓᎵ ᏓᎬᏛᏂ ᎢᏲᎦᏕᏘᏴᏓ ᎨᏒᎢ … 46 ᎾᏕᏘᏯ ᏥᎨᏒᎢ.”

ᎾᏍᎩ ᎢᎧᏃᎮᏍᎬᎢ ᎢᎸᎯᏳᏃ ᏥᎨᏒᎢ ᏥᏍᏛᎾ ᏛᎦᏂᏱᏍᎬᎢ ᎾᏍᎩ ᏄᏍᏕᎢ ᏗᎦᎨᎳᏍᏗ ᎨᎲᎢ ᎠᏂᏏᏓᏁᎸᎢ. ᎥᏝ ᎥᏍᎩ ᏱᏄᏍᏗ ᎪᎯᏴᏥᎩ, ᎠᏎᏃ ᎾᏍᎩ ᎠᎬᏔᎲᎢ ᏏᏓᏁᎸᎢ ᏧᏪᎵᏍᏗᎢ ᏏᏓᏁᎸᎢ ᎾᏍᎩ ᎦᎸᏉᏙᏗ ᎠᎴ ᎠᏍᏆᏂᎪᏙᏗ.

“ ᏗᎬᎩᏚᏓᏃ ᎾᏍᎩ ᎤᏠᏱ ᏄᎾᏛᏁᎳ ᎠᎴ ᎤᏁᏲᎾ ᎡᏙᏓ. ᎠᎴ ᎡᏚᏓ, ᏕᎦᏃᏗᏍᎬᎢ ᏔᎷᎩᏍᎩ, ᎾᏍᎩ ᎠᎨᏲᏅᎢ ᎡᏙᏓ,” ᎠᏗᏍᎬᎢ Larry. “ Dustin’s (Larry’Z ᎤᏪᏥ) ᎣᎩᎾᎵᏲᏐᎢ ᏭᎪᏛ ᎨᏒ ᎠᎴ ᎢᎦᎵᎮᎪᎢ ᎣᎩᎾᎵᎪᎲᎢ ᎠᎴ ᎤᏚᎩ ᎠᏋᏐᎢ ᏂᎬᏯᎢᏎᏍᏗᏊ ᎾᏍᎩ ᎠᏧᏣ. ᎥᏝᏃ ᏂᎪᎯᎸᎢ… ᏲᏤᎮᏍᏗ ᎠᎴ ᎤᏚᎩ ᎠᏋᎭ ᎾᏍᎩ ᎢᏲᎦᏛᏁᎵᏓᏍᏗᎢ ᏦᎩᎭ… ᏗᏂᏲᏟ ᏦᎨᏥ ᎠᎴ ᏗᏂᏲᏟ ᏓᎩᎧᎲᎢ ᎠᏂᏧᏣ ᎠᎴ ᎠᏂᎨᏳᏣ ᎠᎴ ᏧᎾᎵᎢ ᎤᏚᎩ ᎠᏋᎭ ᏂᎬᏂᎯᎵᏎᏍᏗᏊ ᎾᏅᏛᎲᎢ ᎤᏠᏱ.”

Larry Z ᎢᎧᏃᎮᏍᎬᎢ ᎩᎶ ᎢᎸᎯᏳ ᎤᏁᏟᏔᏅᎢ ᏂᎨᏒᎾ ᏱᎩ ᏧᏩᏘᏍᏗᎢ ᏳᎾᏚᎵᎠ ᏱᏛᏂᏃᎲᎵ ᎠᎲᏂ larry-shade@cherokee.org.

ᏱᎦᎵᎮᎵᎦ ᏥᏩᏛᏗᎢ. ᏗᏍᏆᏟᏍᏓᏁᎸᎢ. ᏱᎦᏯᏘᏄᎦ. ᎤᏒᏃᎢ ᏱᏁᎾ ᎠᎴ ᏱᎬᏰᏲᎲᎦ ᎢᏯᏛᏁᎵᏓᏍᏗᎢ,” ᎠᏗᏍᎬᎢ. “ ᎾᎢᎥᎢ ᎠᏂᏣᎳᎩ ᎠᎴᏱᎩ ᏣᎳᎩᎯ ᎨᎳ. ᎢᏳᏃ ᏳᎾᏚᎵᎠ ᎤᎾᏕᎶᎰᎯᏍᏗᎢ ᎪᎯᎩ ᏥᎨᏒ ᏄᎵᏍᏔᏅᏅᎢ ᎠᎴ ᎦᏲᏟ ᎢᏱᎦᏛᏁᎵᏓᏍᏗᎢ.”

Catching

Larry Shade ᎠᎴ ᎠᏂᏏᏓᏁᎸᎢ ᎤᎾᏙᏢᏒᎢ ᏍᎦᏃᎵ ᎠᎾᎢᏐᎢ ᎠᎹᏱ ᏗᏨᏍᏗ ᏗᎪᎯᏅᏍᏗ ᏓᏂᏰᎰᎢ, ᎠᎴ ᎤᎵᏣᏗ ᎠᎴ ᏗᎦᏘᏍᏗ. ᏥᏍᏛᏂᏃ ᎤᏒᎢ ᎠᎾᎵᏍᏓᏂᏙᎰᎢ.

ᎾᏍᎩᏃ ᎠᏂShade ᎤᏅᏬᏛᎢ ᎠᎴ ᏍᏛᎩᎢ ᎠᎹᏱ ᏓᏂᏂᏱᎰᎢ. “ᎭᏢᏊ ᏗᏩᏛᏗ ᏱᎩ ᏥᏍᏛᎾ. ᎾᏍᎩᏃ ᏗᏁᏙᎲᎢ ᏫᏣᎷᎯᏍᏗ. ᎥᏝ ᏂᎯ ᎮᏙᎲᎢ ᏱᎬᏂᎷᎩ,” ᎠᏗᏍᎬᎢ.

LarryZ ᎢᎧᏃᎮᏍᎬᎢ ᏭᏂᎪᏛᎢ ᏴᏫ “ᏓᏂᏌᏛᏍᎪᎢ” ᎾᎯᏳ ᎤᏒᎢ “chum” ᏭᎾᏕᎪᎢ ᎠᎴᏱᎩ ᎪᎱᏍᏗ ᎤᏂᎩᏍᏗ Ꮎ ᏥᏍᏛᎾ ᎠᎴ ᏓᏂᏌᏛᏍᎬᎢ. “ ᎠᏣᏗᏃ ᏱᏓᎩᏅᎦᎸᎯ, ᏳᏓᎵᎭ ᎥᏍᎩᎾᎾ ᏱᏩᏮᏓᎤᎦ ᎠᎹᏱ ᎠᎴ ᎾᏍᎩ ᎤᏂᎩᏍᏗᏭ ᏥᏍᏛᎾ. ᎥᏝ ᏱᎦᏥᏌᏛᏍᎪᎢ ᏥᏍᏛᎾ. ᎾᏍᎩ ᎪᎯᎩᏴ ᏥᎿᎾᏛᎲᎲᎢ ᏃᏣᏛᏁᎰᎢ. ᎥᏝ ᏱᏥᎶᏄᎮᏍᎪᎢ,” ᎠᏗᏍᎬᎢ.

LarryZ ᎢᎧᏃᎮᏍᎬᎢ ᏱᏛᎦᏘᎭ, ᎾᎥᏃ ᏫᎦᎷᎯᏍᏗ ᏥᏍᏛᎾ ᏗᏁᏙᎲᎢ ᎡᎵᎢ ᏱᎩ ᏂᏛᏍᎦᏍᏓᏁᎲᎾ ᏱᎩ, ᎾᏊᏃ ᏗᎦᏘᏍᏗ ᏥᏍᏛᎾ ᎦᏘᏍᏗ ᎬᏗ ᎦᏚᎢᏗᏜ ᏥᏍᏛᎾ ᎠᏰᎸᎢ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎦᏂᏓᏛᎢ ᎦᏰᏍᏗ ᎠᎴ ᎥᏝ ᏱᏣᏚᎵᎠ ᏣᏲᏍᏙᏗᎢ. ᎾᏍᎩᏃ ᏱᎧᏃᎮᏍᎬᎢ ᎤᎵᏍᎨᏗᏯ ᎾᎯᏳ ᏥᏍᏛᎾ ᏱᏙᏲᎭ ᎠᏎᎢ ᎢᎦᎯ ᎠᏨᏍᏗ ᎠᏫᏗ ᏰᎵᏊ ᎠᎹᏱ ᎭᏫᎾ ᏫᏗᎬᏩᎸᏌᏓᏗᏍᏗᎢ ᎠᎴ ᎣᏂᏘ ᎢᏳᎵᏍᏙᏗ ᎥᎿ ᎬᏩᏕᏱᏓ ᎥᏙᎲᎢ.

Cleaning and cooking

ᎣᏍᏓᏃ ᏱᎦᎢ ᏱᏗᎦᏂᏴᎯ, LarryᏃ ᎠᎴ ᎠᏂᏏᏓᏁᎸᎢ ᏓᏂᏅᎦᎵᏍᎪᎢ Ꮎ ᏥᏍᏛᎾ, ᎥᎿᎿ ᎠᎹᏳᏟᏗ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎠᎯᏗᏭ ᎨᏐᎢ.

“ ᎾᏍᎩᏃ ᏃᏣᏛᏁᎲᎢ ᏱᏙᎩᏅᎦᎸ ᎦᏚᎢ ᏗᏜ ᎠᎴ ᎦᏌᎾᎩᏍᏗ ᎦᎸᏓᎬᏘ ᎠᎴ ᎦᏅᎦᏟᏗ ᏱᏗᎬᏓᎡᏗ ᏚᎩᏧᎸᎢ. ᎠᎴ ᎣᏂᏗᏢ ᏗᏜ ᎦᏂᏓᏛᎢ ᎠᏰᏟ ᎤᏥᏍᎦᏢᎢ ᏱᎬᏂᏕᏍᏗ. ᎤᎩᏧᎸᏃ ᏅᎬᏂᏕᎠ ᎾᏍᎩ ᏱᎾᏛᏁᎳ. ᏭᎪᏛᏃ ᎨᏒ ᏙᏥᎳᏕᏍᎪᎢ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎠᎩᏍᏗ ᎨᎰᎢ ᎢᎬᏱᏗᏜ ᏗᏜ ᎤᏕᏅᎢ ᎾᏍᎩ ᏱᎬᏂᏍᏔᏂ ᎠᎴ ᏲᏥᏲᏍᏓ ᎦᏂᏓᏛᎢ ᏗᏜ ᎤᏕᏅᎢ ᎠᎴ ᏲᏥᎦ ᎭᏫᏯ ᎥᎿ ᏄᏍᏛᎢ ᎤᏯᏍᎦᏢᎢ ᎭᏫᏂ.”

ᏲᎩᏍᏆᏓ ᏙᏥᏅᎦᎵᏍᎬᎢ, ᏙᏨᏩᏢᏍᎪᎢ ᏥᏍᏛᎾ ᎤᏗᏞᎩ ᎠᎼᎢ ᏍᏗ ᎠᎹ ᏚᎵᏍᏔᏅᎢ ᎾᏍᎩ ᎤᎾᏓᏅᎦᏗᎢ ᏥᏍᏛᎾ ᎠᎴ ᎤᏂᏲᏍᏗ ᏂᎨᏒᎾ ᏫᏛᎬᏂᏍᏗᎲᎢ ᏱᎪᎯᏓ.

ᎢᏳᏃ ᎠᏂShade ᏂᏚᏅᏂᏍᏔᏅᎾ ᏱᎩ ᎾᎯᏳ ᎤᏒᎢ, LarryᏃ ᎢᎧᏃᎮᏍᎬᎢ ᏳᏓᎵᎭ ᏑᏟᎶᏓ ᏕᎦᏟᏗᎢ ᏱᏕᎦᎸᎠ ᎠᎹᏃ ᏯᏟᏍᏗ ᏥᏍᏛᎾ ᏕᎦᎸᎢ ᎠᏗᏙᏗᏃ ᏥᏚᏍᏗᎧ ᏯᎧᎵᏣ ᎠᎹ ᏱᏕᎫᎵᏍᏓ ᏥᏍᏛᎾ ᎠᎴ ᎦᏁᏍᏓᎳᏗᏍᎩ ᏱᏕᎦᎸᎠ.

ᎾᏊᏃ ᏳᏟᎠᎶᏝ ᏗᎬᏂᏍᏙᏗᎢ, Larry ᎢᎧᏃᎮᏍᎬᎢ ᎥᏝ ᎪᎱᏍᏗ ᏄᏓᎴᎢ ᏳᏑᏯᏃᎢ, ᎠᏑᏴᏙᏗᏊ ᏍᏗᎢ ᎠᎴ ᏌᎷᎢᏌ.

ᎢᎧᏃᎮᏍᎬᎢ ᏍᏗᏃ ᎠᎹ ᎠᎴ ᏗᏆᏲᏗ ᎠᎴ ᏍᏗᏭ ᏎᎷᎢᏌ ᏗᎦᏅᎵᏰᏗ ᏥᏍᏛᎾ.

“ ᏍᏗᏃ ᎠᎹ ᎠᎴ ᏍᏗ ᏗᏆᏲᏗ ᎠᎴ ᎿᏊ ᏍᏗ ᏎᎷᎢᏌ ᎠᎴ ᏱᏛᎬᏣᏢᎦ,” “ᎠᏊᏂᏔ ᎥᏝ ᏙᏳᎢ ᎣᏍᏓ ᏱᎩ ᏗᎬᏣᏢᏅᎢ ᏱᎩ, ᎠᏎᏅ ᎥᏍᎩᏭ ᏂᎦᏲᏣᏛᏁᎰᎢ ᏙᏦᎦᏛᏒᎢ.”

CCO brings Cultural Enlightenment Series to local community

BY STACIE GUTHRIE
Reporter – @cp_sguthrie
07/30/2015 08:00 AM
BRIGGS, Okla. – The Cherokee Nation’s Community and Cultural Outreach has found a way to help CN citizens and local community members learn more about the Cherokee culture with its Cultural Enlightenment Series.

The series is held the second Tuesday of each month, and in July it took place at the TRI Community Association W.E.B. Building (Welling, Eldon and Briggs) in Briggs. Those attending watched participants play Cherokee marbles, weave baskets and perform other family and culture-friendly activities.

CCO Director Rob Daugherty said this is just one of the many communities his department reaches out to within the tribe’s 14-county jurisdiction.

“This is one of the buildings that we helped start fund along with other departments of the Cherokee Nation,” he said. “In our jurisdiction area we have several of these building and we work with approximately 38 community buildings that we have. We work with way more communities than that, but this is one of them.”

Daugherty, who watched the marble games, said he’s glad the community has taken up the sport.
Video with default Cherokee Phoenix Frame
Principal Chief Bill John Baker, right, plays a game of Cherokee marbles at the TRI Community Association W.E.B. Building in Briggs, Oklahoma. The Cherokee Nation’s Community and Cultural Outreach hosted its Cultural Enlightenment Series at the community that included marbles and basket weaving. STACIE GUTHRIE/CHEROKEE PHOENIX Cherokee Nation citizens Stacy Holcomb and her son, Preston, weave baskets during the Cherokee Nation Community and Cultural Outreach’s Cultural Enlightenment Series at the TRI Community Association W.E.B. Building in Briggs, Oklahoma. STACIE GUTHRIE/CHEROKEE PHOENIX
Principal Chief Bill John Baker, right, plays a game of Cherokee marbles at the TRI Community Association W.E.B. Building in Briggs, Oklahoma. The Cherokee Nation’s Community and Cultural Outreach hosted its Cultural Enlightenment Series at the community that included marbles and basket weaving. STACIE GUTHRIE/CHEROKEE PHOENIX

Briggs ᎣᎦᎵᎰᎹ. – ᏣᎳᎩ ᎠᏰᎵ ᏍᎦᏚᎩ ᎠᎴ ᏄᏍᏛ ᎤᎾᏕᏅ ᎤᎾᏙᏯᏅᎯᏛ ᎤᏂᏩᏛᎲ ᎢᏳᎾᏛᏗ ᏧᏂᏍᏕᎸᏗ ᏣᎳᎩ ᎠᏰᎵ ᎠᏁᎳ ᎠᎴ ᎾᎥ ᏍᎦᏚᎩ ᎠᏁᎳ ᎤᎾᏕᎶᏆᏍᏗ ᎤᎪᏛ ᎾᏍᎩ ᎠᏂᏣᎳᎩ ᏄᏍᏛ ᎤᎾᏕᏅ ᎾᎿ ᏄᎾᏛᏁᎵᏙᎸ ᏓᏁᏲᎲᏍᎬ ᏄᎵᏍᏔᏅᏒᎢ.

ᎾᎿ ᏄᎵᏍᏔᏅᏒᎢ ᎤᏂᏍᏆᎸᎡᎰ ᏔᎵᏁᎢᎦ ᏔᎵᏁᎢᎦ ᎾᎿ ᏏᏅᏓ ᏂᏕᎵᏍᏔᏂᏒ, ᎠᎴ ᎫᏰᏉᏂ ᎠᎴ ᎾᎿ ᏒᎵᏍᏔᏅ ᎾᏍᎩ TRI ᏍᎦᏚᎩ ᏧᎾᎵᎪᎯ W.E.B. ᎠᏓᏁᎸ (Welling, Eldon and Briggs) ᎾᎿ Briggs. ᏓᎾᏁᎶᎲᏍᎬ ᏗᎦᏓᏲᏍᏗ, ᏔᎷᏣ ᏓᏅᏍᎬᎢ ᎠᎴ ᎾᎾᏛᏁᎲ ᎠᏂᏐᎢ ᏏᏓᏁᎸ ᎠᎴ ᏳᎾᏛᏗ-ᎤᏓᏅᏘ ᎠᎾᏛᏁᎲᎢ.

CCO ᏧᏓᏘᎾᎢ Rob Daugherty ᎤᏛᏅ ᎾᏍᎩ ᏌᏊ ᎢᏳᏓᎴ ᎾᎿ ᎤᎪᏓ ᎨᏒ ᏗᏍᎦᏚᎩ ᏓᏁᏙᎲ ᏧᏂᎸᏫᏍᏓᏁᎯ ᎾᎿ ᏓᏘᏂᏙᎰᎢ ᎾᎿ ᏂᎦᏚ ᏗᏍᎦᏚᎩ ᏚᏙᏢᏒᎢ.

“ᎯᎠ ᎾᎿ ᏌᏊ ᎠᏓᏁᎸ ᎾᏍᎩ ᎣᏥᏍᏕᎸᎲ ᎣᎦᎴᏅᎲ ᎣᏥᏟᏏᏍᎬ ᎾᏍᎩ ᏗᏐᎢ ᏚᏙᏢᏒ ᎾᎿ ᏣᎳᎩ ᎠᏰᎵ,” ᎠᏗᏍᎬ. “ᎾᏍᎩ ᏓᏟᎶᎥ ᎢᎬᎾᏕᎾ ᎢᎸᏍᎩ ᏓᏓᏁᎸ ᎾᎿ ᎣᏤᏙᎰ ᏙᎩᎸᏫᏍᏓᏁᎰ ᎾᏍᎩ ᏦᏍᎪ ᏧᏁᎳ ᏗᏍᎦᏚᎩ ᏓᏓᏁᎸ ᎾᏍᎩ ᏙᎩᎲᎢ. ᎤᎪᏓ ᏗᏍᎦᏚᎩ ᏙᎩᎸᏫᏍᏓᏁᎰ, ᎠᏎᏃ ᎯᎠ ᏌᏊᎢ.”

Daugherty, ᏚᎦᏙᏍᏛ ᏓᏂᏓᏲᎯᎲ, ᎠᏗᏍᎬ ᎠᎵᎮᎵᎪ ᏍᎦᏚᎩ ᏚᏙᏢᏒ ᎾᏍᎩ ᎾᎾᏛᏁᎰ ᏓᎾᏁᎶᎲᏍᎪ.

“ᎢᎦ ᎣᏣᎵᎮᎵᎪ ᎯᎠ ᎣᎦᏓᏡ Ꭼ ᎠᎭᏂ ᎤᎾᎴᏅᎲᎢ ᏓᎾᏁᎶᎲᏍᎬ ᏗᎦᏓᏲᏍᏗ. ᎤᏂᎩᏒ ᎾᏍᎩ ᏌᏊ ᎪᎯᎦ ᏧᎾᏁᎶᏅ, ᎠᎴ ᏃᏊ ᏣᎳᎩ ᎠᏰᎵ ᎪᎯ ᏥᎩ ᎠᎴ ᎾᏍᎩᏃ ᎤᏂᏍᏆᎸᎡᎰᎢ,” ᎠᏗᏍᎬᎢ.

“ᏃᏌᏂᏱ ᎯᎠ ᏗᎾᏁᎶᎲᏍᎩ Ꮭ ᎪᎱᏍᏗ ᏱᎩ ᎯᎳ ᎢᏣᏕᏘᏴᏓ ᎨᏒᎢ. Ꮭ ᎪᎱᏍᏗ ᏱᎩ ᎯᎳ ᎯᎭᏔ ᏱᎩ. Ꮭ ᎠᎱᏍᏗ ᏱᎩ ᎯᏌᏑᏓ ᏱᎩ. ᎯᎠ ᏗᏁᎶᏗ ᏂᎦᎵᏍᏗᏊ ᎢᏴ ᏗᏣᏁᎶᏗ. ᎯᎠ ᏓᎾᏁᎶᎲᏍᎬ ᎤᏬᎸᏗ ᏗᏁᎶᏗ, ᎠᏎᏃ ᎾᏍᎩ ᏗᎧᎾᏩᏛᏍᏗ ᏗᏍᏓᏩᏛᏍᏙᏗ ᎯᎠ ᏗᏁᎶᏗᎢ. ᏧᎾᎵᎪᎯ ᎨᏐ, ᎠᎴ ᏧᎾᎵᎪᎯ ᏓᎾᏟᏃᎮᏍᎪ ᎾᎿ ᎤᏂᎲᏍᏗᎢ, ᎤᏩᏅᏍᏗ, ᎤᎵᏍᏛᎷᏗ ᎠᎴ ᎤᏂᎩᏍᏗᎢ.”

Daugherty ᎠᏗᏍᎬ ᎤᎵᏍᎨᏓ ᏣᎳᎩ ᎦᏬᏂᎯᏍᏗ ᎠᏅᏗᏍᎪ ᎾᎿ ᏄᎾᏛᏁᎸᏍᏔᏅ ᏧᏂᎶᏒ ᎦᏬᏂᎯᏍᏗ ᎠᏅᏗᏍᎪᎢ.

“ᎦᏬᏂᎯᏍᏗ ᎾᏍᎩ ᎤᏔᎾ ᎤᎵᏍᎨᏓ ᎤᎾᏙᏢᎯ,ᏌᏊ ᎢᏳᏓᎴ ᎾᏍᎩ ᎠᎩᏁᏍᏔᏅ ᎢᏳᏍᏗ ᏅᏛᏁᎲ ᎦᏬᏂᎯᏍᏗ ᎢᏛᏗᏍᎨᏍᏗ,” ᎠᏗᏍᎬᎢ.

John Sellers, TRI ᏍᎦᏚᎩ W.E.B Association ᎤᎬᏫᏳᎯ ᎠᏗᏍᎬ ᎠᎵᎮᎵᎬ ᏣᎳᎩ ᎠᏰᎵ ᎠᏂᎷᎬ ᏧᎾᏓᏁᎸ ᏧᏂᎪᏩᏛᏗ ᏍᎦᏚᎩ ᎠᏁᎳ ᏣᎳᎩ ᏳᎾᏛᏁᎵᏓᏍᏗ.

“ᎣᏤᏙᎰ ᏙᏣᏕᎶᏆᏍᎪ ᏌᏊ ᎢᏳᏩᎪᏗ ᏏᏅᏓ ᎨᏒ ᎾᎿ ᏣᎳᎩ ᎠᏰᎵ ᎤᎾᏓᏁᎸ ᎠᎴ ᎤᏂᎪᎲ ᎣᏥᏯᎥ ᎠᎴ ᎠᏂᏃᎮᏍᎬ ᎾᏍᎩ ᎤᏪᏔ ᏗᎦᏓᏲᏍᏗ ᏓᎾᏁᎶᎲᏍᎬ, ᎠᎴ ᎣᏣᏓᏛᏛᎲᏍᎬ ᏧᏂᏍᏓᏩᏛᏍᏙᏗ ᏚᏂᎲᎢ, ᏄᏍᏛ ᏯᏛᏗᎢ. ᎾᏍᎩ ᎢᏳᏍᏗ ᎠᏁᏙᎰ ᎪᎨᏲᎲᏍᎪ ᎠᎴ ᎯᎠ ᏄᏂᏪᏒ, ᎾᏍᎩ, ᏏᏅᏓ ᎢᏳᏓᎵ ᏗᏠᎯᏍᏗ ᎨᏒ ᏙᏓᏲᏣᏠᏏ ᎠᎭᏂ ᎠᎴ ᏂᏓᏲᏣᏛᏁᎵ,”’ ᎠᏗᏍᎬᎢ. “ᏃᏊ, ᎾᎯᏳ ᎩᎶ ᏛᎤᎵᏃᎮᏟ ᎠᎴ ᎠᎨᏯ ᎤᏚᎵᏍᎬ ᏔᎷᏣ ᏗᎪᏢᏗ ᏧᏕᏲᏗ, ᏕᎯᏯᏐᏙᏯ ᎠᏆᏛᏅᎢ.”

Sellers ᎠᏗᏍᎬ ᎢᎦ ᎠᎵᎮᎵᎬ ᎾᏍᎩ ᏣᎳᎩ ᎠᏰᎵ ᏂᎦᏓ ᎯᎠ ᎾᎾᏛᏁᎲ ᎾᏍᎩ ᏍᎦᏚᎩ ᎤᏙᏢᏒᎢ.

“Ꮭ ᎡᎵ ᎢᎦ ᏱᎦᏥᏃᎮᎵ ᎾᏍᎩ ᎾᏛᏁᎲ ᏣᎳᎩ ᎠᏰᎵ,” ᎠᏗᏍᎬᎢ. “ᏝᏃ ᏱᎾᎦᏲᏣᏛᎦ ᎯᎠ ᏥᏃᏣᏛᏁ ᎾᏍᎩ ᏄᏙᏢᏒᎾ ᏱᎩ.”

ᎤᎪᏛ ᎠᏕᎶᎰᎯᏍᏗ ᏲᏚᎵ ᎾᏍᎩ ᎯᎠ ᏄᎵᏍᏔᏂᏙᎸ Enlightenment Series, visit www.facebook.com/CNCCO.

Culture

June 22, 1839: a bloody day in Cherokee Nation
BY TESINA JACKSON
Former Reporter,
WILL CHAVEZ
Assistant Editor – @cp_wchavez &
JAMI MURPHY
Former Reporter
06/22/2017 12:00 PM
This is an archive story that the Cherokee Phoenix is publishing on the anniversary of the day that three prominent Cherokees were killed.

DUTCH MILLS, Ark. – On the morning of June 22, 1839, three small bands of Cherokees carried out “blood law” upon Major Ridge, John Ridge and Elias Boudinot – three prominent Cherokees who signed a treaty in 1835 calling for the tribe’s removal to Indian Territory.

Tribal Councilor Jack Baker said he believes “blood law” was the basis for the men’s assassinations.

“Although they did not follow all of the procedures, I do believe that was the basis for the executions,” Baker said. “I believe the proper procedure should have been followed. They should have been brought to trial and that was not done.”

The Cherokee General Council put the law, which had existed for years, into writing on Oct. 24, 1829.

According to Thurman Wilkins’ “Cherokee Tragedy,” the law stated “if any citizen or citizens of this Nation should treat and dispose of any lands belonging to this Nation without special permission from the National authorities, he or they shall suffer death; Therefore…any person or persons who shall, contrary to the will and consent of the legislative council of this Nation…enter into a treaty with any commissioner or commissioners of the United States, or any officers instructed for that purpose, and agree to sell or dispose of any part or portion of the National lands defined in this Constitution of this Nation, he or they so offending, upon conviction before any of the circuit judges aforesaid are authorized to call a court for the trial of any such person or persons so transgressing. Be it Further Resolved; that any person or persons, who shall violate the provisions of this act, and shall refuse, by resistance, to appear at the place designated for trial, or abscond, are hereby declared to be outlaws; and any person or persons, citizens of this Nation, may kill him or them so offending, in any manner most convenient…and shall not be held accountable for the same.”

It is thought that John Ross Party members carried out this law in the killings of the Ridges and Boudinot.

Major Ridge

He was born in the Cherokee town of Great Hiwassee, later a part of Tennessee. He was initiated as a warrior early and known by several names including Nunnehidihi, meaning “He Who Slays The Enemy In His Path,” and Ganundalegi, which meant “The Man Who Walks On The Mountain Top” or “The Ridge.”

He received the name Major while fighting with U.S. Gen. Andrew Jackson at the Battle of Horseshoe Bend during the Creek War in 1814. He used Major as his first name the rest of his life.

According to the Oklahoma Historical Society, in the1820s gold sparked a demand to get rid of Cherokee titles to lands within Georgia.

“While the federal government tried to create inducements to convince the Southeastern Indians to leave their homes, the discovery of gold in Georgia led to more aggressive demands for immediate removal,” the OHS website states.

While Congress debated the issues with removal, several Cherokees negotiated a removal agreement with the United States, according to the OHS.

“Major Ridge, a Cherokee planter and soldier, his son John Ridge, and his nephew Elias Boudinot conducted these negotiations with the United States despite the expressed wishes of the majority of their nation. Most Cherokees, including Principal Chief John Ross, protested and tried to stop Ridge and his so-called Treaty Party,” the OHS site states. “On May 28, 1830, while Ridge and his supporters negotiated terms of removal with the United States, Congress passed the Indian Removal Act.”

This law provided $500,000 to establish districts west of the Mississippi River, to trade eastern tribal lands for those districts, to compensate the tribes for the cost of their removal and the improvements on their homesteads, and to pay one year’s worth subsistence to those who went west, the website states.

Armed with this authority, Andrew Jackson, who was now president, authorized agents to negotiate and enforce treaties.

Major and 56 other Cherokees signed the Treaty of New Echota on Dec. 29, 1835. Major, who could not write, made his mark on the treaty. That ultimately led to his death.

According to “Cherokee Tragedy,” one of three bands of Cherokees sought to kill Major on the same morning as John Ridge and Elias Boudinot.

“Having learned that he had left the previous day for Van Buren (Arkansas), where one of his slaves lay ill, they had followed him down the Line Road. They discovered where he had spent the night, beneath the roof of Ambrose Harnage, at Cincinnati, Arkansas, and they rode ahead to form an ambush,” the book states.

Five men hid in the brush of trees where the road crossed White Rock Creek, now Little Branch, near Dutchtown, now known as Dutch Mills.

“At ten o’clock, Major Ridge came riding down the highway with a colored boy in attendance. Several rifles cracked. The Ridge slumped in his saddle, his head and body pierced by five bullets,” according to the book.

Those thought to have fired upon him were James Foreman, Anderson Springston, Bird Doublehead, Isaac Springton, James Hair and Jefferson Hair.

Major’s body was recovered by nearby settlers and buried in a cemetery in what is now Piney, Okla. He was later moved and buried near his home on Honey Creek in northern Delaware County.

John Ridge

John was born in Georgia to Major and Susannah Wickett Ridge in 1802.

Growing up, John attended school at the Springplace Mission in Georgia and then Brainerd Mission in Tennessee. In 1819, he went to the Foreign Mission School in Cornwall, Conn., which existed until 1827.

While attending the Foreign Mission School, he met his wife, the daughter of the school’s steward, Sarah Bird Northrup. The couple married in 1824. The biracial union caused uproar from the town of Cornwall resulting in John and his wife leaving.

According to Robert J. Conley’s “A Cherokee Encyclopedia” later that year, John went with his father and Chief Ross to Washington, D.C. to protest the possible removal of Cherokees from all lands east of the Mississippi River.

In 1830, President Jackson pushed his removal bill through Congress and it passed into law. In 1832, the U.S. Supreme Court ruled in Rev. Samuel Worcester v. Georgia that Georgia’s laws over Cherokee territory were illegal and unconstitutional. It ruled that the Cherokee Nation had sovereign status, however Jackson refused to enforce the ruling in favor of the Cherokees, which caused John to change his position.

Feeling that the Cherokees had no other course of action, he began to speak in favor of negotiating a removal treaty with the United States and on Dec. 29, 1835, along with others known as the Ridge Party or Treaty Party, he signed the Treaty of New Echota.

Those who signed the treaty were Cherokee Nation citizens but were not elected officials. After signing, he moved with his family to present-day Oklahoma in 1837.

The U.S. Senate ratified the treaty and although Chief Ross and others protested it, it led to the removal in 1838-39 known as the Trail of Tears. The U.S. Army began forcing Cherokees and their slaves (for those who had them) out of their homes. On Aug. 23, 1838, the first removal detachment of Cherokees left, and on Dec. 5, 1838, the 13th detachment left. It arrived in Indian Territory on March 18, 1839. Approximately 4,000 Cherokees died along the trail.

According to the treaty, Cherokees who wished to remain in the East could do so but would be required to become U.S. citizens by giving up their tribal status, a provision that was ignored during the removal.

Because the treaty surrendered all Cherokee land, Ross supporters, the Ross or National Party, regarded the Treaty Party as traitors.
On June 22, 1839, John, his father Major and Boudinot were assassinated for having signed the treaty.

According to “Cherokee Tragedy,” 25 men reached John’s house in the morning and, while he was still in bed, fired a gun at John’s head. The gun failed to fire. He was then dragged outside and stabbed 26 times in the torso and neck. While still alive, he was then stomped on and kicked, all in front of his wife, mother and son, John Rollin Ridge.

John was buried about 150 yards to 500 yards from his home in Polson Cemetery, which is located southeast of Grove, Okla. near the Oklahoma/Missouri state line in Delaware County.

Elias Boudinot

The sentiments among the Cherokee people in June 1839 in Indian Territory could be said were of misery, mistrust and resentment.

The last detachment of Cherokees forcibly removed from the East had arrived three months before and they were attempting to rebuild their lives. However, Chief Ross wished to reunite the tribe’s three factions, which lived together in what is now northeastern Oklahoma.

He called a meeting at an Illinois River camp ground located a few miles southeast of where Tahlequah now sits, and tried to get the Old Settlers, Cherokees who had settled the territory in the early 1800s, and members of the Treaty Party, Cherokees who had signed away Cherokee lands in the East, to reunite with his party or faction.

Boudinot, the Cherokee Phoenix’s first editor, his uncle Major Ridge and Major’s son, John, were members of the Treaty Party.

The two smaller factions declined any union with Ross, and the meeting broke up on June 21. Based on an 1890 statement by Allen Ross, John Ross’ son, men who had signed the 1835 Treaty and opposed John Ross as chief caused the anti-union dissention.

“After several days of endeavor to get together and having failed, some of the leaders of the emigrants called a secret meeting without the knowledge or consent of my father John Ross at what is now known as Double Springs about four miles northwest of Tahlequah for the purpose of making plans to effect an act of union,” Allen’s statement reads.

The discussion turned to the blood law passed by the Cherokee National Council that stated that any Cherokee who agreed or signed an agreement to sell Cherokee lands should forfeit their lives.

“Believing that the same men who had made the Treaty of 1835 were responsible for the failure of the Cherokee people to get together, this meeting decided that these three men (Boudinot and the two Ridges) should be executed as provided by the law,” Allen wrote. “The meeting further decided that this meeting must be kept from their chief because he would prevent it as he had once before at Red Clay before their removal.”

A committee was appointed to arrange details. Numbers were placed in a hat for each person present. Twelve numbers had an X mark after them, which indicated the executioners. Allen wrote he was not allowed to draw and was tasked to go his father’s home the evening before the executions and to stay with him and if possible keep him from finding out what was being done.

According to a letter written on June 26 by Boudinot’s friend and confidant, Rev. Samuel Worcester, Boudinot was living with Worcester at Park Hill near Tahlequah and was building a home about a quarter mile away. Worcester was at the construction site the morning Boudinot was killed.

“There he was, last Saturday morning, when some men came up, inquiring for medicine. He set out with them to come and get it and had walked but a few rods when he was heard to shriek, and his hired men, at and near his house ran to his help, but before they could reach the spot, the deed was done,” Worcester wrote. “They seemed to have stabbed Mr. Boudinot in the back with a knife, and then finished their dreadful work with a hatchet, inflicting seven strokes, two or three of which sunk deep into his head. To me he was a dear friend, a most intimate companion, and a most valued helper.”

An act of union was formed the next month and the newly formed council pardoned all parties connected with the assassinations of the Ridges and Boudinot.

Boudinot is buried in the Worcester Cemetery in Park Hill, about a mile from where the Cherokee Phoenix is published.
The three assassinations are thought to have helped form the basis of the July 12, 1839, act of union that brought together the Old Settlers and the Ross and Treaty parties.

Baker said Emmet Starr’s “History of the Cherokee Indians and Their Legends and Folklore” states that the Eastern and Western Cherokees came together to form one body politic. This, Baker said, led to the CN constitution two months later.

Education

UKB, NSU officials sign MOU
BY STAFF REPORTS
06/21/2017 12:00 PM
TAHLEQUAH, Okla. – A new cornerstone for capacity building was put into place June 14 at the United Keetoowah Band John Hair Cultural Center & Museum with the signing of a memorandum of understanding for cooperation between Northeastern State University and the UKB.

“This memorandum solidifies the collaborative opportunities for both institutions. It will help to further our respective missions for developing learning opportunities and creating educational and economic success for the health and productive futures of our populations,” UKB Chief Joe Bunch. “Our tribe is honored to sign this MOU with the university. The alliance with NSU offers incredible resources, experiences and opportunities for both entities to forge new paths and grow together. The cooperative agreement with NSU, an outstanding regional university, represents new promise, hope and progress for enhancing and developing many of the important programs and services for the UKB going forward.”

UKB Assistant Chief Jamie Thompson said the UKB Tribal Council unanimously endorsed the dedicated relationship, honoring NSU’s standards of excellence, quality teaching, challenging curricula, research and scholarly activities – particularly its goal to provide immersive learning opportunities for their faculty and students in service to the local community.

“We envision the collaborative relationship to include capacity building areas of elder community services, sustainable language, kinesiology/recreation, Indian Child Welfare, child development, tribal libraries and technology and more. The tribe and university have also agreed to consider undertaking mutually beneficial, sanctioned research and grant-funded projects,” he said.

After signing the agreement, NSU President Steve Turner cited the rich educational heritage of the Cherokee people and the university’s respect for the UKB as two key elements that led to the partnership. He also acknowledged the UKB’s commitment to higher education and deep roots with the university and the Cherokee Nation.

“We seek collaborations such as this alliance with the UKB to advance or mission of helping all of our region to achieve professional and personal success in this multicultural and global society,” Turner said. “NSU continues to devote faculty and student services resources toward collaborative projects with the tribe and other American Indians that encourage, inspire and support tribal members to lead healthy and productive lives and to encourage the pursuit of post-secondary education at our institution.”

The memorandum will be supported by a joint committee comprised of individuals from both the university and the tribe who will provide oversight for the activities and projects included in the alliance.

Council

Council confirms Barteaux as District Court judge
BY STACIE GUTHRIE
Reporter – @cp_sguthrie
05/18/2017 12:00 PM
TAHLEQUAH, Okla. – At the May 15 Tribal Council meeting, Supreme Court Chief Justice John Garrett swore in T. Luke Barteaux as a District Court judge after legislators confirmed his appointment.

Barteaux is completing the late Bart Fite’s term, which expires on Feb. 10, 2018.

Fourteen Tribal Councilors voted to approve the appointment, while Tribal Councilors Shawn Crittenden, Harley Buzzard and Buel Anglen opposed it.

Barteaux, 33, of Bixby, said he considers the appointment the “pinnacle” of his career.

“It’s something that I never thought would happen within this amount of time, but I’m extremely honored to have been appointed by (Principal) Chief (Bill John) Baker and confirmed by the Tribal Council. I look forward to helping protect our Nation through the legal process,” he said.

He said prior to the appointment his only experience as a judge was serving on the Oklahoma Trial Advocacy Institute.

“I’m a faculty member at the Oklahoma Trial Advocacy Institute, which trains attorneys, and I have, basically judging their performances and things like that,” he said. “I’ve been a panel member for judging the mock trial competitions for, I think it’s out of Pryor, the last two years.”

Barteaux said he has been licensed and acting on his own as an attorney since 2012, with his legal career officially starting in 2009.

“My legal career started back in 2009, and I think around 2011 I started basically practicing under the supervision of another attorney here at my current firm (Fry & Elder),” he said.

Barteaux also addressed concerns about discrepancies on his résumé with dates regarding his time acting as an attorney.

“My current position, I believe it said the dates were June of 2011 to current, and underneath it it said attorney or trial attorney, and there was a question regarding whether or not I was an attorney that entire time,” he said. “The reason it had been worded that way, and kind of stepping back, the jobs underneath were done the same way and it was just the main job. I work at Fry & Elder now and those are the dates that I have worked here, and the position underneath it is the main job I’ve had and the current job. So it was more of me trying to fit a resume on one page and someone brought up, I guess, wanting more of a full job history instead of just what the final job or main job while I was there.”

Legislators also unanimously authorized the establishment of a CN conservation district.

Bruce Davis, management resources executive director, brought the resolution to the May 15 Resource Committee meeting after a trip to the United States Department of Agriculture where he and others learned of 47 programs available to the tribe and its citizens that are not being utilized.

“The first thing we’ve got to do before we can apply for these programs are pass this resolution to start our own conservation district, the Cherokee Nation Conservation District, before we can apply for these monies,” he said.

According to the Oklahoma Conservation Commission’s website, a conservation district serves “as the primary local unit of government responsible for the conservation of the renewable natural resources.”

Bryan Shade, CN chief special project analyst, said the resolution would “authorize” Principal Chief Bill John Baker to establish the conservation district that would allow tribal citizens to visit it rather than the state’s conservation district. He added that establishing the district would help the tribe “streamline” certain operations.

“It’s the exact same thing the state of Oklahoma’s doing, but this district will exist in our 14-county area,” Shade said. “By taking on this function, right now the Cherokee Nation has to go through those state offices, get our lands put in the database, in the system, before we can take advantage of these programs. By establishing this conservation district we’ll be able to do this ourselves and help us streamline things.”

In other business, legislators:

• Increased the tribe’s fiscal year 2017 concurrent enrollment fund by $87,000,

• Increased the FY 2017 capital budget by $857,848 to $279 million,

• Reappointed Amber Lynn George to the Cherokee Nation Foundation board,

• Approved Wilfred C. Gernandt III to the Cherokee Nation Comprehensive Care Agency governing board,

• Reappointed Dan Carter as a Cherokee Nation Businesses board member,

• Approved a resolution for Tribal Council to receive a confidential report monthly of all charitable donations and surplus equipment donations from all CN subsidiaries,

• Granted a right-of-way easement on an existing natural gas line to the Oklahoma Natural Gas Company for Cherokee Heights Addition in Pryor, and

• Authorized a sovereign immunity waiver for software agreement between Sequoyah Schools with Municipal Accounting Systems.

Health

CN Health Services earns Public Health Innovation Award
BY STAFF REPORTS
06/22/2017 08:00 AM
ANCHORAGE, Alaska – Cherokee Nation Health Services recently received the Public Health Innovation Award from the National Indian Health Board at a national conference in June.

The Public Health Innovation Award is given annually to the tribal government, individual, organization or program that best exemplifies the advancement of public health for Native Americans and Alaskan Natives.

The tribe was recognized for its efforts at the eighth annual National Tribal Public Health Summit in Anchorage.

“Cherokee Nation Health Services strives to be a leader in health care throughout Indian Country,” Connie Davis, CNHS executive director, said. “On behalf of our Cherokee Nation Health Services employees, I thank the National Indian Health Board for this honor. It’s truly humbling for our team to receive this recognition, and I commend each and every one of our employees who make Cherokee Nation Health Services a first-class department.”

The tribe’s Public Health department educates citizens on healthy eating and exercise habits, and also addresses common challenges such as alcohol and tobacco use awareness within the tribe.

Senior Director of Public Health Lisa Pivec accepted the award and spoke about building public health infrastructure.

“The most rewarding aspect of the recognition is knowing we are honoring those who have gone before us to ensure we have this great Cherokee Nation to protect and preserve,” Pivec said. “I believe that any successes are the result of the work of so many citizens over the years, people devoted to paving the way for our next generations.”

In 2016, Pivec was also recognized by the NIHB with its area impact award. The award highlighted her impact on the tribe’s growing public health program since 1994, when Pivec helped start the tribe’s Healthy Nation program.

“Lisa led the development of public health at Cherokee Nation from its infancy, and the tribal nation is now the first Public Health Accreditation Board-accredited tribal public health system,” the NIHB said in a statement about the nomination. “Now, Cherokee citizens consider the vast number of prevention programs she developed as a part of their daily activities. Along with her staff, Lisa has created great changes in health among the Cherokee people she serves.”

In addition to presenting awards for public health innovation and area impact, the NIHB works with tribes on advocacy, training and legislation to better Native health care.

“Public health is about addressing the social determinants of health and strengthening the environments where we live, work, play, learn and worship,” Pivec said. “I have been blessed to have had the opportunity to serve and do work that doesn’t feel like a job but more like a life purpose.”

Opinion

'Remember the Removal’ training has been rewarding experience
BY WILL CHAVEZ
Assistant Editor – @cp_wchavez
06/01/2017 04:00 PM
Some Cherokee Phoenix readers may have seen the “Remember the Removal” bicycle riders out on local roads the past two months training for the upcoming ride from New Echota, Georgia, to Tahlequah, Oklahoma, through seven states. I am one of 14 riders from the Cherokee Nation who will take part in this year’s ride.

For those of you not familiar with the ride, it is done annually to commemorate the forced removal of our Cherokee ancestors from their homelands in 1838-39. Most of our people left in the fall of 1838 in 13 organized detachments and endured a harsh winter in 1839 before reaching Indian Territory.

I was part of the group that did the first 1,000-mile ride in 1984, which was meant to educate people along the route about the forced removal and give students like me hands-on experiences that would foster leadership qualities, instill confidence and improve our self-esteem. A man named Michael Morris thought a bike ride from the old Cherokee homelands would be a good way to give us those experiences. He was right.

Because the ride was grueling and had never been attempted before, the 19 riders formed bonds that are still strong today. We survived two-lane mountain roads in North Carolina and Tennessee where some large trucks did not like sharing the road with us. I rode my bike into some weeds and bushes before a dump truck could nudge me into them on a mountain in Tennessee. We survived racism in Illinois and the patchy and hilly roads of Missouri before riding into northern Arkansas and taking on the Ozark Mountains. By then we were stronger. Our thighs were noticeably larger and much darker than that had been three weeks earlier, and we were confident we were going to finish strong.

I remember during the trip being excited about what view was over the next hill while riding with my small group of four riders nicknamed the “Coaster-Barelies” because we weren’t the fastest group, and we may have coasted a little too much going down hills when we had the opportunity. Jeff, Clayton and Marvin were like brothers to me when we finished, and it was hard to finish and go our separate ways.

For me the trip gave me confidence, and it showed me I am capable of a lot mentally and physically. It also gave me a hunger to seek out adventures, which has lasted to this day.

So, when I was asked last January if I would be the first official CN “Mentor Rider,” my sense of adventure wrestled with my common sense. I am now 50 and being around the bike ride the past few years I know the training is tough even for a 20-year-old. I thought about it for a couple of days and believed I could do it. My mind was going to drag my body along on another adventure. It has been great and tough as I imagined it would be. My legs seemed to remember what it is like to ride a bike for most of a day, but my left shoulder has been less cooperative. So, I keep a container of Icy Hot handy and hope the aroma of the liniment isn’t too strong for the other cyclists.

I’ve also had the pleasure of training with a good group of young people. These people from throughout the CN volunteered to take part in this ride, to put themselves through the pain riding a bicycle an average of 60 miles a day. They have already grown and changed during training, but they will grow and change even more before the ride is over. It happens every year. They might have varied reasons for doing the ride, but they all understand the most important reason is to honor our ancestors. Our tenacious ancestors. They would not give up on the trail and when they arrived here 178 years ago to rebuild.

Every year the riders are told they will not make this trip on their own. No matter how strong they are they will need the support of their fellow riders. It’s true, and we also need the support of the Cherokee people, so keep us in your thoughts and prayers.

I feel fortunate that I get to travel the trail again with some good people, and even though I’ve been down it before, I get to see what’s over the next hill with older and different eyes.

People

Turtle wins Miss Junior Indian Oklahoma crown
BY STAFF REPORTS
06/09/2017 08:00 AM
DURANT, Okla. – Former Junior Miss Cherokee Chelbie Turtle was recently crowned Junior Miss Indian Oklahoma by the Oklahoma Federation of Indian Women and will spend the next year as a goodwill ambassador for Oklahoma tribes.

The Junior Miss Indian Oklahoma competition was held in conjunction with the annual Miss Indian Oklahoma Scholarship Pageant in Durant.

As Junior Miss Indian Oklahoma, Turtle will promote the OFIW mission fostering friendship among Oklahoma’s Native American women, preserving culture and heritage, promoting education and uplifting younger Native women. Her platform is “The Value of Higher Education.”

“I believe education is important. Math, English, science, reading and writing – those core subjects – are important to younger children and really establish their future and how they view the world. I want to promote to kids that education is important,” Turtle, who served as the 2014-15 Junior Miss Cherokee, said.

Turtle said she learned the values of being a tribal ambassador from her mother, who is a former Miss Cherokee, Miss Indian Oklahoma and Miss Indian USA.

“It’s a great feeling to be honored with the title of Junior Miss Indian Oklahoma, and I’m especially honored to represent Cherokee Nation and every other tribe in Oklahoma,” Turtle said. “I look forward to promoting and sharing about the Cherokee Nation and our culture. During the Junior Miss Indian Oklahoma competition, each contestant learned a lot from each other. I look forward to doing more of that this year as I travel around to represent OFIW, and I appreciate the Cherokee Nation for the support and opportunities it has provided.”

This year’s OFIW pageant theme was “Honoring Our Indigenous Women Warriors: Protecting All That is Sacred.” Turtle competed against three other contestants who were judged on a written essay and personal interview with judges along with onstage presence, including a tribal introduction, tribal dress, talent, platform, contemporary dress and impromptu questions.

Turtle received her crown from Junior Miss Indian Oklahoma 2016 Chyna Chupco, who also attends Sequoyah High School in Tahlequah.

Turtle, 16, is the daughter of Jeff and Lisa Trice Turtle of Tahlequah. She will begin her 10th grade year at SHS in the fall.

The Cherokee Nation and Choctaw Nation were platinum sponsors for OFIW’s 2017 events.

To schedule an appearance by Junior Miss Indian Oklahoma, contact Faith Harjo at harjo.faith@yahoo.com.

Learn more about the OFIW, visit https://ofiwpageant.wixsite.com/ofiw.
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Call Justin Smith 918-207-4975

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