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Art act in effect at holiday

BY TRAVIS SNELL
Assistant Editor
09/18/2008 10:23 AM
TAHLEQUAH, Okla. – This Cherokee National Holiday, anyone marketing themselves as Indians and operating vendor booths on Cherokee Nation property must be able to prove citizenship in a federally recognized tribe or face expulsion.

The tough measure stems from the tribe’s Truth in Advertising for Native Art Act, which Tribal Councilors passed and Principal Chief Chad Smith signed in January.

“We sent all of our arts and crafts vendors a copy of the Truth in Advertising for Native Art Act along with an arts and crafts contract,” Lou Slagle, holiday coordinator, said. “I’ll be making up some sort of license or verification (showing) that this vendor is an authorized Native American vendor.”

He said his staff would check booths to ensure that the act is followed and that if a vendor is caught misleading or deceiving customers, the vendor would be escorted off CN property by CN marshals and banned.

Despite the tough penalty, the act isn’t designed to stop non-Indians from operating holiday booths, but to stop them from claiming to be Indians.

“Any vendor can go out there. It’s just the difference between this vendor being certified as a tribal member versus someone who is just selling stuff,” Tonia Williams, CN Web manager and member of the tribe’s Fraudulent Indian Tribes Team, said. “As a Cherokee, as a federally recognized tribal citizen, you should be able to be certified as a federally recognized tribal citizen instead of just coming in and claiming to be Indian.”

FITT members said they initiated the act after seeing non-Indians using Web sites, buying memberships into state-recognized tribes or other so-called Indian groups and calling or associating themselves with Indian cultures – primarily through art – to legitimize themselves as Indians.

Cara Cowan Watts, Dist. 7 Tribal Councilor and FITT member, said many non-Indians use “fake identities” to sell art, fabricate culture and legitimize themselves as Indians.

Williams said FITT members don’t know how much money has been spent on non-Indian art over legitimate Indian art during the years but “for every dollar they (non-Indians) receive, it’s a dollar that doesn’t go to a real Native American.”

Theact’s main purpose is to foster authentic Indian art and combat non-Indians selling art as Indian art by defining an Indian as a federally recognized tribal citizen. Cowan Watts said the limited definition makes the CN act stronger than the U.S. Indian Arts and Crafts Act, which includes state-recognized tribal citizens.

She said the tribe’s act also expands the definition of art. It states that art is “an object or action that is made with the intention of stimulating the human senses as well as the human mind/and or spirit regardless of any functional uses,” including crafts, handmade items, traditional storytelling, contemporary art or techniques, oral histories, other performing arts and printed materials.

“It is to clarify any art, performing art, physical art or written art that you have to be a federally recognized tribal citizen if you are claiming that those things are Indian or Native American,” Cowan Watts said. “That’s different from the federal Indian Arts and Crafts Act in that it is more inclusive of all art forms. And it limits it to federally recognized tribal citizens because we believe that so-called state recognized tribes are illegitimate.”

FITT coordinator Julie Ross said the federal law allows non-Indians to market themselves as Indians because all they have to do is join a state-recognized tribe, which usually requires an enrollment fee.

“Because the federal act recognizes state-recognized tribes, it is meaningless,” Ross said.
CN’s act also establishes guidelines for the purchase, promotion and sale of genuine Native American arts and crafts within its jurisdiction and by its entities. That includes CN government offices, Cherokee Nation Businesses, Cherokee Nation Enterprises, Cherokee Nation Industries, the Housing Authority of the Cherokee Nation and any component and entity the CN is a sole or majority stockholder or owner.

For example, if non-Indian vendors sell items while claiming to be Indians on Cherokee Heritage Center grounds and go unpunished, the CHC could lose its CN funding.
“This is still all in process,” Williams said. “We don’t know what really is going to happen, but we hope that we at least start a trend.”

Cowan Watts said the act’s enforcement at holidays should bring back Cherokee artists who have been pushed out by non-Indians.

“What we find is, too frequently, it’s real easy for these folks who aren’t Cherokee to scream and yell louder than our real Cherokees,” she said. “If these non-Indian people spend their entire day playing Indian while all our real tribal citizens have regular jobs, then it’s much easier for all these people buying and selling to be attracted to these non-Indians. This will be the first holiday that the act has an effect on, so I expect that to encourage our traditional folks to return.”

The act also states the CN shall not knowingly offer for sale art produced by individuals who falsely claim, imply or suggest they are Indian and will not host, sponsor, fund or otherwise devote or contribute resources to exhibits showing artists who falsely claim, imply or suggest they are Indian.

“So we if find the Five Civilized Tribes Museum (in Muskogee, Okla.) is including known wannabes, not just state recognized…but people who are not part of a state-recognized tribe and are truly just claiming to be Indian in an art show over our federally recognized tribal citizens we could pull the money,” Cowan Watts said. “Our belief is that the Five Tribes Museum is supposed to serve the Five Civilized Tribes.”

Roger Cain, a Cherokee citizen and artist from Stilwell, Okla., said he and his wife Shawna support the act and see it as honoring their Cherokee ancestors.

“To me, if they are federally recognized they are the ones with the ancestors who stood up and said ‘I’m Cherokee; I’m Keetoowah,’ from the very beginning. We have to honor our ancestors who did this,” he said. “I got friends who are mad about it and were from the very beginning. I feel bad for them, but I tell them that I’m honoring my ancestors.”

Cain said although he supports the act, he thinks state-recognized tribal citizens have the right to make art but should have separate categories at art shows.

“If a person is buying Native art, they should know that the artist still lives in the community, still works with the Indian community and practices within the Indian community and is federally recognized,” he said. “We want to make a different category for the state-recognized tribes so they can show their stuff and aren’t competing with us.”

He does, however, want the law to impact people who know nothing about Indians or Indian culture yet tell people they are Indian.

“I want this law to impact those guys,” he said. “That’s what this law is about, catching those guys. If I’m out here in the woods gathering what I need to make my art piece, and then somebody in a big city who all of a sudden realizes they are Indian because of an old family photo can order stuff off the Internet and make their piece, it makes me say, ‘hey, I’m out here living the Cherokee culture by gathering my materials and you’re living where the Cherokees got moved away from.’ That is what the act is about – reinforcing real Cherokees and real Indians.”

FITT members said along with the holiday booths and CHC gift shop, the act has also affected CNE’s art markets and gifts shops by ensuring each item sold under the Indian art label is made by federally recognized tribal citizens.

“The entities have cleaned up a lot of the stuff they had,” Williams said. “We’ve had everything from stuff made in China to artists’ works and things like that. They have cleaned up to where they aren’t presenting non-Indians’ works, especially books. If you are saying that you are Cherokee in the book, and you’re not, then don’t say it.”

Cowan Watts said books not written by “federally recognized tribal citizens are supposed to be migrated out or there’s going to be a sticker on them saying they are not Cherokee or Indians.”

One writer she cites is author Robert J. Conley, whose books include Cherokee history-based fictions, as well as the non-fiction works “A Cherokee Encyclopedia” and “The Cherokee Nation: A History,” which the CN commissioned him to write.

Cowan Watts said Conley is only an associate member of the United Keetoowah Band and can’t trace any Cherokee heritage.

Conley, who disagrees with the act, said he traces his Cherokee lineage to the Dawes Rolls via his grandmother, Myrtle E. Parris, who is listed on the final rolls.

“If I’m not a Cherokee, it’s interesting that the Cherokee Nation registered me initially and the UKB later enrolled me,” he said. “My grandmother is one of the original (Dawes Rolls) enrollees. If Cara Cowan and her cohorts have nothing better to do than be Cherokee blood police, then they need to find some kind of lives for themselves.”

According to the UKB Office of Enrollment, Conley is an inactive member.

“In tribal enrollment terms his file is labeled ‘inactive’ because there is no record of a relinquishment letter (of CN citizenship) or a CDIB (Certificate Degree of Indian Blood) for Mr. Conley,” Sammy Still, UKB media coordinator, wrote in an e-mail. “In regards to whether Mr. Conley would be able to become a member of the United Keetoowah Band, this would depend on what degree of blood he is by providing the tribe with a CDIB.”

Conley said there was no relinquishment letter because he wasn’t a CN citizen when he enrolled in the UKB and that he doesn’t have a CDIB because he doesn’t want one.

Another aspect of the act allows the CN Tribal Employment Rights Office to certify a list of federally recognized tribal citizens as artists. Artists who register on the list would do so voluntarily, which Cowan Watts encourages.

“I get calls from Tulsa corporations or from all over the United States…and they want to buy gifts or something like that,” she said. “That way there’s a list I can send that is much more fair and equitable and we know it’s legitimate.”

Cowan Watts said the act should also help with the tribe’s cultural tourism by ensuring that tourists meet authentic Cherokees and Cherokee artists.

“We also felt that it was important to get ahead on this for the cultural truth,” she said. “It’s an economic development tool, and it’s important that we have all this in place before cultural tourism develops. We don’t want Japanese and German tourists coming in and buying from these known wannabes. We want them buying from our community members…not from who has the biggest turkey feathers.”
About the Author
Travis Snell has worked for the Cherokee Phoenix since 2000. He began as a staff writer, a position that allowed him to win numerous writing awards from the Native American Journalists Association, including the Richard LaCourse Award for best investigative story in 2003. He was promoted to assistant editor in 2007, switching his focus from writing to story development, editing, design and other duties.

He is a member of NAJA, as well as the Society of Professional Journalists, Investigative Reporters and Editors, and Society for News Design.

Travis earned his journalism degree with a print emphasis in 1999 from Oklahoma City University. While at OCU, he served as editor, assistant editor and sports reporter for the school’s newspaper.

He is married to Native Oklahoma publisher Lisa Snell. The couple has two children, Sadie and Swimmer. He is the grandson of original enrollee Swimmer Wesley Snell and Patricia Ann (Roberts) Snell.
TRAVIS-SNELL@cherokee.org • 918-453-5358
Travis Snell has worked for the Cherokee Phoenix since 2000. He began as a staff writer, a position that allowed him to win numerous writing awards from the Native American Journalists Association, including the Richard LaCourse Award for best investigative story in 2003. He was promoted to assistant editor in 2007, switching his focus from writing to story development, editing, design and other duties. He is a member of NAJA, as well as the Society of Professional Journalists, Investigative Reporters and Editors, and Society for News Design. Travis earned his journalism degree with a print emphasis in 1999 from Oklahoma City University. While at OCU, he served as editor, assistant editor and sports reporter for the school’s newspaper. He is married to Native Oklahoma publisher Lisa Snell. The couple has two children, Sadie and Swimmer. He is the grandson of original enrollee Swimmer Wesley Snell and Patricia Ann (Roberts) Snell.

Culture

BY STAFF REPORTS
10/30/2014 12:14 PM
TAHLEQUAH, Okla. – The application deadline for the 2015 Remember the Removal bicycle ride has been extended from Oct. 31 to Nov. 10. The ride is nearly a 1,000-mile journey that travels through seven states, testing riders’ physical and mental endurance as well as teaching leadership and the history and struggles of the Cherokee Nation and Cherokee people. The three-week ride retraces the northern route of the U.S. government’s forced removal of the Cherokees from their homelands in the southeast to Indian Territory, starting in 1838. Participants must pass a physical, participate in group training rides and meetings, and attend Trail of Tears history courses prior to the summer ride. The Eastern Band of Cherokee Indians is an annual partner in the remembrance ride and will have a group of riders participating in the journey, which begins in New Echota, Georgia, which was once the site of the Cherokee capital. Along the way, the group will explore and participate in activities that link the riders to the experiences their Cherokee ancestors had at the time of the removal. The ride will culminate with a homecoming event as the team arrives in Tahlequah, the capital of the CN. After gold was discovered in Georgia in 1829, the U.S. government created an illegal treaty with a small group of dissidents to remove all Cherokees from their homes and relocate them in the vast unknown “Indian Territory” to the west of Arkansas. The event took place over the winter months of 1838 through 1839 and became more commonly known as the Trail of Tears. An estimated 16,000 Cherokees were forced at gunpoint to remove themselves and their families from their homes, farms and communities. After being held in federal stockades, they were subsequently herded on an over land routes and taken by boats on river routes. More than 4,000 Cherokees died during their round up, imprisonment, and along the various removal routes from harsh conditions. Ride organizers of Remember the Removal ride hope to promote awareness of the removals as Cherokee citizens revisit the areas where their ancestors traveled. Other goals of the Remember the Removal bike ride are to help educate Cherokee students about their tribe’s history and the difficulties associated with the Trail of Tears, and to promote the achievements of the modern CN to those along the route. For an application, visit <a href="http://www.cherokee.org/remembertheremoval/HomeRTR.aspx" target="_blank">http://www.cherokee.org/remembertheremoval/HomeRTR.aspx</a>. For more information, call 918-453-5198.
BY STACIE GUTHRIE
Reporter
10/29/2014 08:03 AM
CATOOSA, Okla. – Twenty-six of the 32 Cherokee Nation citizens who participated in this year’s Cherokee Art Market Youth Competition placed in their respective categories. Overall, the youth competition, which began in 2008, had 46 entries. It was part of the larger Cherokee Art Market held Oct. 11-12 at the Hard Rock Hotel and Casino Tulsa. The youth competition contained artwork from children in grades sixth to 12th. All art in the contest was previously judged and placed according to grade level and category. Trey Pruitt, 13, of Stilwell, won second place in the Sixth through Eighth Grade: Miscellaneous Cultural Items category for his clay shield. The shield has a turtle engraved in the center with 10 engraved leaves circling it. He said the piece took him approximately a month to create. Aside from competing in the CAM Youth Competition, Pruitt has entered works in other art shows, one being the 2014 Cherokee Holiday Art Show. There, he won the Judge’s Choice and second place for his pottery. Pruitt said he started entering competitions three years ago but has been making pottery for five years. He said he learned to create pottery by watching Cherokee National Treasures and working with his father, David Pruitt. “My dad does pottery, too, but I don’t think I’ll be where he’s at for a while,” he said. Although Pruitt’s youth competition entry was a shield, he said he’s best at making pots. He said when designing he likes to stick with traditional Native American art styles. Lillie Vann, 13, of Tahlequah, won first place in the Sixth through Eighth Grade: Pottery category. “It’s the biggest pot I’ve done so far, and it’s a traditional Cherokee design. I hand drew it,” she said. “At the top where the rim is and from the design to the bottom is all polished. It took me two weeks to make it.” Vann said this was her first CAM Youth Competition she’s competed in but not her first competition. “I’ve been doing shows in Tahlequah,” she said. She won second place and Judge’s Choice for her pottery at the 2013 Cherokee Holiday Art Show. She added that this year she won first and second place for her pottery as well. Vann said she’s been creating pottery pieces for two years and enjoys doing it because she likes “learning what Cherokees did a long time ago” and being with her grandmother, Jane Osti, who also creates pottery and is a Cherokee National Treasure. CAM Coordinator Deborah Fritts said the youth artists amaze her every year. “The youth always amaze me and this year is not different. They are talented,” she said. “Their parents and teachers should be proud.” For more information regarding the youth competition email <a href="http://cherokeeartmarket@cnent.com" target="_blank">cherokeeartmarket@cnent.com</a>.
BY WILL CHAVEZ
Senior Reporter
10/20/2014 01:05 PM
CATOOSA, Okla. – Numerous Cherokee women artists participated in the ninth annual Cherokee Art Market held Oct. 11-12 at the Hard Rock Hotel & Casino Tulsa. Of the 154 CAM participants, 25 were Cherokee women artists. Cherokee artist Janet Smith, who traveled from nearby Wagoner, said her main interest is creating “traditional Cherokee paintings.” “I paint in the old style, the old flat style that I was taught at Bacon (College),” she said. “I’ve been doing some type of art ever since I can remember, but primarily to sell since the early (19)80s.” Along with attending the Cherokee Art Market each year, she said she travels and competes in many art shows each year, including the Santa Fe (New Mexico) Art Market and the annual Cherokee art shows held in Tahlequah. “This is a great market. For one thing, the location is just super, and they take good care of us. I always do well here,” she said. “You have so many artists, not just Cherokee artists, but from all over. This is really a national show. It’s just always so much fun to visit with them and to look at what other artists are doing. I just really enjoy it.” Cherokee artist America Meredith of Santa Fe attended this year’s Cherokee Art Market as a publisher to share her art magazine “First American Art,” which showcases the “Art of Indigenous Peoples of the Americas.” “They let me do a magazine booth, which is really exciting because a lot of the writers are here. Some of our advisors are here, and some of the artists are here like Troy Jackson (Cherokee), who was the cover of our last issue,” Meredith said. “So it’s kind of fun that the people can meet the artists and take this (magazine) home and read about the artists, too.” Meredith said she taught Native American art history, but found writing about art was a better way to reach more people. “There’s really a lot of exciting things happening in Native American art, but we just need that context and understanding, so I feel like I’m serving the public better,” she said. “My own art career is on hiatus. I figure it’s more important for people to understand what’s going on in Native art. So, we try to present all tribes and try to have hemispheric approach – North and South America – because I think we have a lot of cultural connections with South America...because people used to travel a lot in the old days, I think.” She said the magazine, which publishes quarterly, allows artists to explain their work and makes Native artwork accessible. She profiles four artists in each issue from a variety of mediums and areas. When she does create art she paints and has recently began doing smoke art. Her work can be seen at the Spider Gallery in Tahlequah. One of a handful of Cherokee finger weavers, Karen Berry of Garland, Texas entered her finger weaving and gourd art in the market. She won a third place ribbon in the Traditional Weaving division for her “Red Men’s Garters.” “I actually have been trying to do the oblique style of finger weaving, which hasn’t been done lately, and I’ve been trying to help revive it. It is what we did in the 18th century with trade goods from Europe,” she said. “I’ve really been enjoying it and have been perfecting the technique. It’s usually a solid color of yarn with white beads woven into it. It’s time consuming to get the beads on the yarn, but I really enjoy working with it.” She also entered a 3-foot-tall gourd fashioned into the legendary snake-like creature Uktena from Cherokee folklore. The piece is titled “The Guardian” and depicts Uktena twisting up in a coil of water. “It’s a creature that we feared and also revered,” she said. “I kind of thought that would win something, but you just never know.” This was Berry’s fourth year at the art market and the first time she won a ribbon. “I’m excited to win. It’s a hard show to win in and it just feels really rewarding when you do win because there are some really amazing artists here,” Berry said.
BY STAFF REPORTS
10/17/2014 04:00 PM
CATOOSA, Okla. – This year’s ninth annual Cherokee Art Market honored Benjamin Harjo Jr. (Absentee Shawnee/Seminole) with “Best of Show” for his “Ahead of Their Time” painting entry at Hard Rock Hotel & Casino. The awards reception held Oct. 10 honored CAM winners with $75,000 in overall prize money awarded across 25 categories. The event featured art from more than 150 elite Native American artists from 50 tribes. Art forms included Paintings, Drawing, Graphics and Photography; Sculpture; Beadwork/Quillwork; Basketry; Pottery; Textiles; and Jewelry. With nearly 60 winners in eight classes, the following highlights the CAM 2014 “Best of Class” winners: Cherokee Art Market, Best of Show: Benjamin Harjo Jr., “Ahead of Their Time” Class 1: Painting – Benjamin Harjo Jr., “Ahead of Their Time” Class 2: Sculpture – Troy Jackson, “The Gift” Class 3: Beadwork/Quillwork – Jackie Bread, “Owen Heavy Breast” Class 4: Basketry – Shawna Cain, “Grandmother’s Gathering” Class 5: Pottery – Alvina Yepa, “Kiva Prayer Bowl for Rain & Water” Class 6: Textiles – Marie Janette Martin, “Grayhorse Girl - Sunday Best” Class 7: Jewelry – Antonio Grant, “Oldest Game of This Land” Class 8: Diverse Art Forms – Sean Rising Sun Flanagan, “Bug Pow Wow” Additionally, Ken Williams earned the Culture Keeper Award for “Continuation & Evolution” elk hoof bag set, and Richard Casey earned the Innovator Award for “Native Steam Powered Time Machine.” The CAM annually brings together an elite group of Native American artists from across the United States to display and sell their works. For more information and for a complete list of winners and additional details, visit <a href="http://www.CherokeeArtMarket.com" target="_blank">www.CherokeeArtMarket.com</a>.
BY WILL CHAVEZ
Senior Reporter
10/14/2014 08:30 AM
CATOOSA, Okla. – Benjamin Harjo Jr. on Oct. 10 was awarded “Best of Show” at the ninth annual Cherokee Art Market, which Cherokee Nation Cultural Tourism hosted at the Hard Rock Hotel & Casino Tulsa. Harjo (Absentee Shawnee/Seminole) of Oklahoma City received the award at an Oct. 10 reception. He won for his painting titled “Ahead of Their Time,” which depicts two artists working on a piece of artwork. “Looking at some of the Aztec work where they did repetitious faces and heads, I used the heads at the top and then I show them with their paint brushes putting on the finishing touches,” Harjo said. “Boy, I’m glad I finished that piece now.” He said he had no idea he would win with his painting and said he was “very nervous.” He also thanked the artists who influenced him when he was younger. “I hoping that the younger generation looks at my work as well as the works of the artists,” he said. Harjo has attended eight of the nine Cherokee Art Markets. “It’s got some quality people here. It’s not as large as say, Santa Fe Indian Market, which has 1,200 artists, but what brings a lot of people to this show is the prize money,” he said. CAM Coordinator Deborah Fritts said 154 artists, with a majority of them being Cherokee artists, from throughout the United States brought works to the market. She said citizens from about 50 federally recognized tribes competed and sold their works at the market on Oct. 11-12. Artists competed for $75,000 in prize money in seven classes of art, including Paintings, Drawing, Graphics and Photography; Sculpture; Beadwork/Quillwork; Basketry; Pottery; Textiles; and Jewelry. Fritts said the CAM is held to promote Native American culture, educate, and keep art and traditions alive. One artist who traveled halfway across the country was Antonio Grant of Cherokee, North Carolina. He brought his shell work such as wampum, necklaces and earrings. “These are the traditional shells of this land, of the southeast,” he said. He uses “old designs” from the Mississippian Era. His Mississippian-influenced gorget titled “Oldest Game in the Land” won “Best of Class” in Jewelry. “They (designs) are like 1,500 years old. They did it with traditional tools. I have to use dental tools to do the same effects,” he said. “The technique of shell carving was lost. There are only a handful of us that do this. There’s a Mr. Dan Townsend. He’s the one who pretty much showed me how to do all of this. He showed me, and I took to it really fast.” Grant (Cherokee/Navajo) said this was only his second time to come to the market, but he said he enjoys meeting other artists and seeing their works. “I love meeting the artists here and seeing the work they do,” he said. “Every since I was a little boy I was always intrigued by art. I lived in New Mexico. That’s where my mother is from. She’s from the Navajo reservation. They taught all kinds of things like leatherwork, sand work, weaving. So I was familiar with all of that. Plus, she did some of those things. Plus, her family did...silversmithing. My father, he’s from Cherokee, North Carolina. He did all kinds of stone work, sculpting, bone carving. We did it all.” Cherokee artist Troy Jackson of Tahlequah won “Best of Class” and “Judges Choice” awards for his clay sculpture “The Gift.” “I grew up in a family that is white and Cherokee. I got many gifts from each side,” he said. He said his sculpture symbolizes the Industrial Revolution and how it affected Native Americans. “You’ll see a lot of gears and cogs on my pieces that are symbolic of the Industrial Revolution. We’ve also been given the gift of nature, so that’s why you’ll also see a lot of fish, which symbolizes more of the abundance of natural things,” he said. “The irony is when we developed the Industrial Revolution, we also hurt nature. We destroyed a lot of our nature.” He said the irony is now man uses industry to try to repair damage done to nature. The sculpture is 43 inches tall, 15 inches wide and is 5 inches in depth. Jackson said the top portion of his piece, which is a figure of a man, symbolizes someone giving a gift and his faith in God. “Basically it’s just a representation of Christ and being a gift to us – to Native Americans,” he said. Jackson has attended CAM for eight years and said he enjoys being with other artists and the competition. “I’m competitive in my nature, so I like the competition,” he said. “One of the things I always try to do is to learn from other artists and to see what they’re doing, to see how it pertains to my art and how I can better my work.”
BY STAFF REPORTS
10/10/2014 04:00 PM
CLAREMORE, Okla. – It’s a walk through the woods to the birthplace of Will Rogers, much like it was when Will was born in 1879 in the “White House on the Verdigris.” Claremore artist Pat Crume, a one-time member of the Will Rogers Memorial Commission, has re-created the path leading to the Children’s Museum at the Will Rogers Memorial to give the feeling of a walk through the woods. There are bright redbirds in the trees, a scissortail flycatcher, baby lynx peering from the underbrush near a waterfall rushing down a stone wall. There’s a turtle on a hollow tree trunk, opossums peeking from behind a tree, rabbits ready to run and a squirrel perched to jump from one tree limb to another. Deeper in the woods is deer on the lookout, butterflies fluttering around the blooming wildflowers, owls with wide eyes, a tiny pony, buffalo and longhorn steers. “I incorporated the state animals, tree and wild flower into the painting along with the Church in the Wildwood, creating an Oklahoma history lesson of state icons,” Crume said. A lane leads up to the front door of the house familiar to those who visit the Will Rogers Birthplace Ranch near Oologah. Outside the house there are three girls and a boy playing near the barn. Rogers had three sisters – Sallie, Maud and May. Crume – an artist, designer, entrepreneur and sometimes homebuilder – spent about 200 hours in the basement creating what could have been the road to the ranch when Rogers was born. It was where he lived until after his mother’s death. Then he spent much of his time away at school or with his sisters in Chelsea before quitting school and hitting the road, which eventually led to a successful movie career and life of philanthropy. The Children’s Museum is divided into several areas – a radio broadcast room, performing stage, puppet theatre, library, playroom and schoolroom. “We are going to be making changes to the pods, one at a time and will be announcing some of the renovations soon, said Tad Jones, museum director. “We will try to keep the Children’s Museum open most of the time, except for the pod that is being changed.” Jennifer Holt, museum curator, said there are no firm plans but she expects the Carnegie Library area to be a Wild West Show play area. The Jones brothers – sons of Jones and his wife, Sammi – have given up some of their toys to share with museum visitors. The Children’s Museum has long been a favorite destination for them and their cousins. This is just the first of a complete renovation of the area, to be completed with the least amount of interruption for children’s visits. Changes are expected during the winter months during slow visitor times, museum officials said.