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Video:Tribe artificially increases wishi population

BY WILL CHAVEZ
Assistant Editor – @cp_wchavez
10/06/2009 07:08 AM
Video with default Cherokee Phoenix Frame
KANSAS, Okla. – In a wooded area on Cherokee Nation trust land, two men from the tribe’s Natural Resources department give Mother Nature some help with growing wishi (or wissy) mushrooms.

The maitake mushroom, also known as grifola frondosa, is considered a delicacy by many Cherokee people who find them growing near the base of hardwood trees. Also known as the “Hen of the Woods,” the large mushrooms have brown caps and white undersides and usually grow in clusters at the base of red oak trees in northeastern Oklahoma.

Natural Resources Acting Director Pat Gwin and Natural Resources specialist Mark Dunham spent time in September drilling small holes at the base of trees, where roots connect, and placing plugs containing grifola frondosa in the hole before sealing them with wax.

Gwin said wishi is a fungus that grows in the roots of trees. In northeastern Oklahoma, it mainly grows in red oak trees. As an experiment, Gwin and Dunham placed capsules in various trees, including chinquapin oak, green ash, post oak, hickory, white hickory, black walnut, sugar maple, elm and ash.

“Because it’s so difficult to find these things (mushrooms), we basically wanted to see if we could artificially increase the population,” Gwin said.

The tribe bought 300 plugs containing grifola frondosa from a company in the state of Washington. The plugs needed to be placed in the trees during a period of high moisture that’s not followed by hot weather and a month before the first frost, Gwin said, which usually occurs in northeastern Oklahoma in early to mid-November. The conditions in September were ideal because the area received heavy rainfall.

Six different sites in Adair, Cherokee and Delaware counties were chosen for the wishi mushroom experiment because those counties have a large population of mature red oak trees.



















 Grifola<br />frondosa also known to Cherokee people as wishi (Courtesy photo)
Grifola frondosa also known to Cherokee people
as wishi (Courtesy photo)



Gwin said he expects the capsules to produce wishi in two to three years and that he used a global positioning system or GPS to mark each location where the capsules were left. He said he and his staff plan to visit the locations to check on the plugs’ progress.

“The fungus will become mature. It will send out its reproductive part, the great big wishi, and then it can be harvested. The actual wishi that people pick, that’s just the flower of the plan,” he said. “It’s really the third year when we’re looking to find something.”

He said wishi mushrooms clusters can grow large enough to fill a four-gallon washtub. The proper way to pick it is to cut it off its base and not pull it off.

To prepare it for eating, he said, it should be boiled two or three times to remove the bugs and dirt. After that it is cut up, salted and floured and deep-fried.

“Several years ago a number of elders had wishi trees, and with wishi trees the locations are kept secret and passed down to their family. I was lucky to have a few trees passed down to me. A lot of those trees have died,” he said. “Several years of drought have wreaked havoc on the wishi population. What we’re really trying is get those numbers back up.”
 
Reach Staff Writer Will Chavez at (918) 207-3961 or will-chavez@cherokee.org
ᏣᎳᎩ

ᎠᏂᎳᏍᏓᏢ ᎠᏂᎶᎾᏍᏗᏍᎬ ᎧᏁᏉᎠ ᏫᏏ ᎠᏁᎲ

ᎢᎪᏗ ᎦᏅᎯᏓ, ᎣᎦᎳᎰᎹ.- ᎢᎾ ᎢᎾᎨ ᏗᎨᏒ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᎨᏅᏓ ᎦᏓ ᎠᎲᎢ, ᎠᏂᏔᎵᎭ ᎠᏂᏍᎦᏯ Ꮎ ᎠᏂᏅᏍᏓᏢ ᎡᎶᎯ ᏄᏍᏗᏓᏅ ᎤᎾᏙᏢᏒ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎠᏂᏁ ᎢᎩᏥ ᏁᎯᏴ ᎠᏂᏍᏕᎵᎲ ᏫᏏ ᏓᏛᎯᏍᏗᏍᎬ (ᎠᎴ ᏫᏏᏊ) ᏓᏬᎵ.



ᎾᏅ Maitake ᏓᏬᎵ, ᎠᎴᏍᏊ ᎪᏟᏍᏗ grifola frondosa, ᏧᏄᎪᏔᏅ ᎣᏍᏓ ᎠᎩᏍᏗ. ᎤᏂᎪᏗ ᎠᏂᏣᎳᎩ ᏴᏫ ᏓᏂᎾᏮᏘᎰ ᎾᏅ ᎠᏛᏍᎪᎢ ᎾᎥᎢ ᏗᏍᏓᏯ ᎠᏓ ᏕᏡᎬᎢ ᎾᏅ ᎡᎳᏗ, ᎠᎴᏍᏊ ᎪᏟᏍᏗ “ᎠᏥᏔᎦ ᎠᎩᏌ ᎾᏅ ᎢᎾᎨ ᎡᎯ,” ᎾᏍᎩ ᎤᏪᏩᏨ ᏓᏬᎵ ᎤᏬᏗᎨ ᎠᎴ ᎤᏁᎦ ᎨᏐ ᎭᏫᎾᏗᏜ ᎠᎴ ᎤᎪᏛ ᎨᏒ ᎤᏓᏢᎪᎢ ᎾᏅ ᎡᎳᏗ ᎠᏓᏯ ᏕᏡᎬᎢ ᎾᏅ ᎤᏴᏢ ᎧᎸᎬᎢᏗᏜ ᎣᎦᎳᎶᎹ.



ᎡᎶᎯ ᏄᏍᏗᏓᏅ ᎤᎾᏙᏢᏒ ᎠᏓᏎᎮᎯ, Pat Gwin, ᎠᎴ ᎡᎶᎯ ᏄᏍᏗᏓᏅ ᎤᎾᏙᏢᏒ ᎠᏟᏂᎬᏁᎯ Mark Dunham ᎾᏅ ᎢᎪᎯᏓ ᎡᏙᎮ ᏚᎵᏍᏗ ᎧᎸᎢ ᏧᏍᏗ ᏓᎪᎴᏍᏗᎲ ᎾᏅ ᎡᎳᏗ ᏕᏡᎬ ᎾᏅ ᏧᎾᏍᏕᏜ ᏚᏠᏒᎢ, ᎠᎴ ᎢᎦᏢᏍᎨᎢ ᏓᏍᏚᎲ ᎬᏰᎯ grifola frondosa ᎾᏅ ᎠᏔᎴᏒ Ꮟ ᎤᏓᎷᎸ ᏓᏍᏚᏗᏍᎬ ᎤᎧᎾᏫ ᎬᏗ.



Gwin ᏄᏪᏒᎢ, ᏫᏏᏃ fungus ᎾᏅ ᎠᏛᏍᎪᎢ ᏕᏡᎬᎢ ᏚᎾᏍᏕᏢ ᎾᏅ. ᎾᏅ ᎤᏴᏢ ᎧᎸᎬᎢᏗᏜ ᎣᎦᎳᎰᎹ, ᎾᏍᎩᏃ ᎤᎪᏛ ᎨᏒ ᎠᏛᏍᎪᎢ ᎠᏓᏯ ᏕᏡᎬᎢ. ᎠᎾᏁᏢᏗᏍᎬ, Gwin ᎠᎴ Dunham ᏓᏂᏢᏍᎨᎢ ᎤᏥᏍᎦᏟ ᎾᏅ ᎯᎸᏍᎩ ᏧᏓᎴᎩ ᏕᏡᎬᎢ, ᎤᏁᎦ ᏩᏁᎢ, ᎬᎿᎨ ᏎᏗ, ᎧᎵᏎᏥ, ᏓᏩᏥᎳ, ᎠᎴ ᏧᎧᏃᎾ.



“ᏂᎬᏂᏏᏍᎬ ᏍᏓᏱ ᏗᎦᎾᏩᏛᏗ (ᏓᏬᎵ), ᎣᎩᎾᏚᎵᏍᎬ ᎣᎩᏂᎪᏩᏛᏗ ᎢᎦᏲᎩᎾᏛᏅᏗ ᎣᏍᏗᎶᎾᏍᏙᏗ ᎡᎿᎢ ᎣᏍᏘᎪᏩᏘᏍᎬᎢ,” ᎤᏛᏁ Gwin.



ᎾᏃ ᎠᏂᎳᏍᏓᏢᎢ ᏚᏂᏩᏒᎢ ᏦᎢᏧᏈ ᏓᏍᏚᎲᎢ ᎬᏰᎯ grifola frondosa ᏅᏓᏳᎾᏓᎴᏅ ᎤᎾᏓᏡᎬᎢ ᎾᏅ ᏍᎦᏚᎩ ᏩᏒᏓᏅ. ᏓᏍᏚᎲᎢ ᏫᏗᎦᏟᏗ ᎾᏅ ᏕᏡᎬᎢ ᎾᎯᏳ ᎦᏓᏁᎯᏴ ᏥᎨᏐᎢ ᏝᏃ ᏧᏗᏞᎩ ᏱᎨᏐᎢ ᎠᎴ ᏏᏅᏓ ᎤᏓᎷᎸᎢ ᎾᏯᏛᎲᏍᎬᎾ, ᎠᏗᏍᎨᎢ Gwin, ᏳᏓᎵᎭ ᏂᎦᎵᏍᏓᏁᎬ ᎾᏅ ᎤᏴᏢ ᎧᎸᎬᎢᏗᏜ ᎣᎦᎪᎰᎹ ᎭᎴ ᎠᏓᎴᏂᏍᎬ ᎠᎴ ᏅᏓᏕᏆ ᎠᏰᏟ. ᎾᏍᎩ ᏄᏍᏗᏓᏅ ᎾᏅ ᏚᎵᏍᏗ ᎣᏍᏓ ᎨᏒᎢ ᏂᎬᏂᏏᏍᎬ ᏗᎦᏍᎩ ᎨᏒ ᎾᎯᏳ. ᏑᏓᎵ ᏂᏚᏓᎴ ᏚᏙᏢᏒ ᎾᏅ ᏓᏫᏍᎦᎸ, ᏣᎳᎩᎯ ᎠᎴ ᎠᏆᏅᎩ ᏍᎦᏚᎩ ᏚᏙᏢᏒ ᏧᎾᏑᏰᏓ ᎨᏒ ᏫᏏ ᏓᏬᎵ ᎠᎾᏁᏢᏗᏍᎬ ᎤᏅᏒ ᏧᎾᏛᎯᏍᏙᏗ ᏄᏰᎸᏛ ᎥᏍᎩᎾ ᏍᎦᏚᎩ ᏕᎭ ᏩᏁᎢ, ᎠᏓᏯ ᏕᏡᎬ ᎾᏅ.



Gwin ᎤᏁᏨᎢ ᎤᏚᎩ ᎤᏩᎭ Ꮎ ᏓᏍᏚᏛᎢ ᏧᏛᎯᏍᏙᏗ ᏫᏏ ᏔᎵ ᎠᎴ ᏦᎢ ᎢᏧᏕᏘᏴᏓ ᎠᎴᏃ ᎢᎬᏗᏍᎨᎢ ᎡᎶᎯ ᏂᎬᎾᏛ ᏗᏟᎶᏍᏗᏍᎩ ᎠᎴ ᏩᏢᏕ ᎠᎴ ᏓᎾᏟᎶᏍᏗᏍᎨ ᏳᏍᏗᎭ ᏚᏙᏢᏒᎢ ᎾᏅ ᏚᏂᎯᏴ Ꮎ ᏓᏍᏚᏛᎢ ᎢᎤᏁᏤᎢ ᎠᎴ ᏓᏘᏁᎲ ᏓᏄᎪᏗᏍᎨᏍᏗ ᎤᏁᏓᏍᏗ ᎾᏅ ᏚᏙᏢᏩᏗᏒᎢ ᎤᏂᎦᏛᎲᏍᎬ ᎾᏃ Ꮎ ᏓᏍᏚᏛᎢ ᎾᎾᎵᏍᏗᏍᎬᎢ. “ᎾᏃ ᏓᏬᎵ ᎤᏛᏒᎢ. ᎠᎴ ᎤᏅ ᎨᏎᏍᏗ ᎤᏛᎯᏍᏓᏅ, ᎤᏪᏩᏨᎢ ᏫᏏ, ᎠᎴ ᏱᏅᏛᎬᎾᏕᏏᏓ. Ꮎ ᎤᏙᎯᏳᏒ ᏫᏏ ᎠᏂᏴᏫᏯ ᏥᏓᏂᏰᏍᎪᎢᎸ, ᎾᏍᏊ Ꮎ ᎤᏥᎸᏍᎩᏭ ᎾᏅ ᏓᏟᎶᏍᏛ,” ᎤᏁᏤᎢ. “ᎾᎢ ᎤᏙᎯᏳᎢ ᏦᎢᏁ ᏩᏕᏘᏱᏍᎬ ᎢᏗᎬᏖᏃᎮᏍᏗ ᎢᎩᏩᏛᏗ ᎪᎱᏍᏗ.” ᎤᏁᏤᎢ ᏫᏏ ᏓᏬᎵ ᎤᏓᏡᎬ ᏅᎩ-ᎢᏳᏟᎶᏓ ᏗᎩᎶᏍᏗ ᏒᏙᏂ ᏯᎧᎵᏣ ᏱᎩᏓ ᏗᏛᏍᎪᎢ. Ꮎ ᏚᏳᎪᏛ ᏱᎬᏅᏗ ᏩᏰᎯᏍᏗ ᎭᏰᎵᏍᏗ ᎾᏅ ᎡᎳᏗ ᎠᎴ ᎥᎿ ᏫᎦᎾᏌᏁᏒᎢ ᏩᏰᎯᏍᏗ. ᎾᏍᎩᏃ ᎠᏛᏅᎢᏍᏙᏗ ᎠᎩᏍᏗ, ᎤᏛᏁᎢ, ᎢᏳᏗᎾ ᎠᎵᏢᏙᏗ ᏔᎵ ᎠᎴ ᏦᎢ ᎢᏳᏩᎪᏘ ᏱᏗᎬᏅᏕᏍᏗ Ꮎ ᏍᎪᏱ ᎠᎴ ᎦᏓ. ᏍᎩᏃ ᎤᎶᏐᏅ ᎠᎬᏯᎷᏯᏅ, ᎠᎹ ᏱᎬᏁᎸ ᎠᎴ ᎢᏌ ᎦᏅᎵᏰᎥ ᎠᎴ ᎭᏫᎾ ᏫᎬᏣᏢᏅᎢ.



“ᎯᎸᏍᎩ ᎢᏧᏕᏘᏴᏓ ᏥᎨᏒ ᎠᏂᎦᏴᎵ ᎤᎾᏅᏖᎢ ᏫᏏ ᎤᎾᎵᏍᏛᏗ ᏕᏡᎬᎢ, ᎠᎴ ᏫᏏ ᎤᎾᎵᏍᏛᏗ ᏕᏡᎬᎢ ᎾᏅ ᎨᏒᎢ ᎤᎾᏕᏟ ᎠᎴ ᎠᏂᏏᏓᏁᎸ ᎠᏂᎩᏏᏍᎨᎢ.



ᏕᏡᎬᎢ ᎥᎬᎩᏃᎯᏎᎸ ᎾᏅ ᏕᎲᎢ. ᎤᏂᎪᏗᏓ ᏍᎩᏳᎾᏍᏗ ᏕᏡᎬ ᏚᏂᎵᏬᏨ,” ᎤᏛᏁᎢ.”

ᎯᎸᏍᎬ ᎢᏧᏕᏘᏴᏓ ᎤᏛᏅᎯᏓ ᎤᎧᏲᏛᎯ ᎨᏒ ᎤᏲᎢ ᎤᏂᎦᏛᎴᏎᎢ ᎾᏅ ᏫᏏ ᎠᏁᎲᎢ.

ᎢᏳᏍᏗ ᎣᏣᏁᏢᏗᏍᎬᎢ ᏗᏎᏍᏗ ᏧᏁᏉᏨᎢ ᎢᏳᎵᏍᏙᏗᎢ.”

About the Author
Will lives in Tahlequah, Okla., but calls Marble City, Okla., his hometown. He is Cherokee and San Felipe Pueblo and grew up learning the Cherokee language, traditions and culture from his Cherokee mother and family. He also appreciates his father’s Pueblo culture and when possible attends annual traditional dances held on the San Felipe Reservation near Albuquerque, N.M.

He enjoys studying and writing about Cherokee history and culture and writing stories about Cherokee veterans. For Will, the most enjoyable part of writing for the Cherokee Phoenix is having the opportunity to meet Cherokee people from all walks of life.
He earned a mass communications degree in 1993 from Northeastern State University with minors in marketing and psychology. He is a member of the Native American Journalists Association.

Will has worked in the newspaper and public relations field for 20 years. He has performed public relations work for the Cherokee Nation and has been a reporter and a photographer for the Cherokee Phoenix for more than 18 years. He was named interim executive editor on Dec. 8, 2015, by the Cherokee Phoenix Editorial Board.
WILL-CHAVEZ@cherokee.org • 918-207-3961
Will lives in Tahlequah, Okla., but calls Marble City, Okla., his hometown. He is Cherokee and San Felipe Pueblo and grew up learning the Cherokee language, traditions and culture from his Cherokee mother and family. He also appreciates his father’s Pueblo culture and when possible attends annual traditional dances held on the San Felipe Reservation near Albuquerque, N.M. He enjoys studying and writing about Cherokee history and culture and writing stories about Cherokee veterans. For Will, the most enjoyable part of writing for the Cherokee Phoenix is having the opportunity to meet Cherokee people from all walks of life. He earned a mass communications degree in 1993 from Northeastern State University with minors in marketing and psychology. He is a member of the Native American Journalists Association. Will has worked in the newspaper and public relations field for 20 years. He has performed public relations work for the Cherokee Nation and has been a reporter and a photographer for the Cherokee Phoenix for more than 18 years. He was named interim executive editor on Dec. 8, 2015, by the Cherokee Phoenix Editorial Board.

News

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Reporter – @cp_sguthrie
06/24/2017 11:00 AM
HOPKINSVILLE, Ky. – While traveling the Trail of Tears’ northern route “Remember the Removal” cyclists visited sites where Cherokees stayed during their forced removal in the winter of 1838-39, with several sites housing graves of Cherokees who died along the trek. The Trail of Tears Commemorative Park in Hopkinsville acted as a camping spot and gravesite during the removal. Alice Murphree, Kentucky Chapter of the Trail of Tears Association president, said the site contains Chief Whitepath and Chief Fly Smith’s graves as well as a grave with unknown remains. She said Whitepath, an assistant conductor with the Elijah Hicks detachment, died about 10 days after arriving at the site. “He come sick coming out of Nashville, and as the trail proceeded he felt sicker and sicker. By the time they got to the spot at Hopkinsville he was so ill that the Elijah Hicks detachment had to leave him here and go on,” she said. Murphree said Smith was “sickly” for most of the journey before dying at the site. “Stephen Foreman (minister serving as assistant conductor of the Old Field detachment) and his wife stayed behind with him and that (Old Field) detachment moved on,” she said. “I guess it was just within a day or two. I don’t know exact dates, but they (chiefs) died within hours of one another. They (Foremans) went to the city and asked if they could bury him in the city. The city would not allow them to be buried there. The Latham family owned all of this property and agreed to let him be buried here.” It is said that Cherokees are buried in Union County, Illinois, at the Camp Ground Church and Cemetery. Sandra Boaz, Illinois Chapter of the TOTA president, said it was determined by ground penetrating radar that there are around 10 ground anomalies the sizes of graves at the site. “After 1834 a man by the name of Mr. Hileman took out a land patent and brought his family here. Sometime in the winter of 1837-38 he had two small preschool-aged children who passed away and he buried them, as family oral history says,” she said. “Then when the Cherokee came through…they had made arrangements for them to camp on this site. As they were stopped here due to the ice flows on the Mississippi River, naturally some of them passed away. So story says that Mr. Hileman had them buried out in the field by his little boys. So that was the basis for getting this site certified as a National Trail of Tears site with the National Park Service.” For more information, visit www.nationaltota.com.
BY STAFF REPORTS
06/23/2017 04:00 PM
TAHELQUAH, Okla. – The American Indian Resource Center has received a $30,000 Native Agriculture and Food Systems Initiative grant from the Colorado-based First Nations Development Institute. According to First Nations, the funding will help build a sustainable food source (fruits/vegetables) for three tribal communities with the aim of increasing consumption of healthy foods. Families will be reintroduced to growing/gathering their own foods while making healthier lifestyle choices. The award was one of 15 program grants to Native American tribes and organizations under First Nations’ Native Agriculture and Food Systems Initiative. According to First Nations, each funded project aims to strengthen local food-system control; increase access to local, healthy and traditional foods; and/or decrease food insecurity and food deserts, all with an emphasis on serving Native American children and families. The release states it is hoped that the projects will noticeably improve a tribe or community’s effort to increase access to healthy and fresh foods for vulnerable children, families and communities. Additionally, the efforts will help increase awareness of and involvement with where the community’s food comes from, and expand knowledge of the linkages between foods, Native cultures and/or contribute to tribal economic growth and the development of entrepreneurially-related food ventures. First Nations serves Native American communities throughout the United States, according to the release. Its states that for more than 36 years, using a three-pronged strategy of educating grassroots practitioners, advocating for systemic change, and capitalizing Indian communities, First Nations has been working to restore Native American control and culturally-compatible stewardship of the assets they own – be they land, human potential, cultural heritage, or natural resources – and to establish new assets for ensuring the long-term vitality of Native American communities. For more information, visit <a href="http://www.firstnations.org" target="_blank">www.firstnations.org</a>.