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Video:Tribe artificially increases wishi population

BY WILL CHAVEZ
Senior Reporter
10/06/2009 07:08 AM
KANSAS, Okla. – In a wooded area on Cherokee Nation trust land, two men from the tribe’s Natural Resources department give Mother Nature some help with growing wishi (or wissy) mushrooms.

The maitake mushroom, also known as grifola frondosa, is considered a delicacy by many Cherokee people who find them growing near the base of hardwood trees. Also known as the “Hen of the Woods,” the large mushrooms have brown caps and white undersides and usually grow in clusters at the base of red oak trees in northeastern Oklahoma.

Natural Resources Acting Director Pat Gwin and Natural Resources specialist Mark Dunham spent time in September drilling small holes at the base of trees, where roots connect, and placing plugs containing grifola frondosa in the hole before sealing them with wax.

Gwin said wishi is a fungus that grows in the roots of trees. In northeastern Oklahoma, it mainly grows in red oak trees. As an experiment, Gwin and Dunham placed capsules in various trees, including chinquapin oak, green ash, post oak, hickory, white hickory, black walnut, sugar maple, elm and ash.

“Because it’s so difficult to find these things (mushrooms), we basically wanted to see if we could artificially increase the population,” Gwin said.

The tribe bought 300 plugs containing grifola frondosa from a company in the state of Washington. The plugs needed to be placed in the trees during a period of high moisture that’s not followed by hot weather and a month before the first frost, Gwin said, which usually occurs in northeastern Oklahoma in early to mid-November. The conditions in September were ideal because the area received heavy rainfall.

Six different sites in Adair, Cherokee and Delaware counties were chosen for the wishi mushroom experiment because those counties have a large population of mature red oak trees.



















 Grifola<br />frondosa also known to Cherokee people as wishi (Courtesy photo)
Grifola frondosa also known to Cherokee people
as wishi (Courtesy photo)



Gwin said he expects the capsules to produce wishi in two to three years and that he used a global positioning system or GPS to mark each location where the capsules were left. He said he and his staff plan to visit the locations to check on the plugs’ progress.

“The fungus will become mature. It will send out its reproductive part, the great big wishi, and then it can be harvested. The actual wishi that people pick, that’s just the flower of the plan,” he said. “It’s really the third year when we’re looking to find something.”

He said wishi mushrooms clusters can grow large enough to fill a four-gallon washtub. The proper way to pick it is to cut it off its base and not pull it off.

To prepare it for eating, he said, it should be boiled two or three times to remove the bugs and dirt. After that it is cut up, salted and floured and deep-fried.

“Several years ago a number of elders had wishi trees, and with wishi trees the locations are kept secret and passed down to their family. I was lucky to have a few trees passed down to me. A lot of those trees have died,” he said. “Several years of drought have wreaked havoc on the wishi population. What we’re really trying is get those numbers back up.”
 
Reach Staff Writer Will Chavez at (918) 207-3961 or will-chavez@cherokee.org
ᏣᎳᎩ

ᎠᏂᎳᏍᏓᏢ ᎠᏂᎶᎾᏍᏗᏍᎬ ᎧᏁᏉᎠ ᏫᏏ ᎠᏁᎲ

ᎢᎪᏗ ᎦᏅᎯᏓ, ᎣᎦᎳᎰᎹ.- ᎢᎾ ᎢᎾᎨ ᏗᎨᏒ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᎨᏅᏓ ᎦᏓ ᎠᎲᎢ, ᎠᏂᏔᎵᎭ ᎠᏂᏍᎦᏯ Ꮎ ᎠᏂᏅᏍᏓᏢ ᎡᎶᎯ ᏄᏍᏗᏓᏅ ᎤᎾᏙᏢᏒ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎠᏂᏁ ᎢᎩᏥ ᏁᎯᏴ ᎠᏂᏍᏕᎵᎲ ᏫᏏ ᏓᏛᎯᏍᏗᏍᎬ (ᎠᎴ ᏫᏏᏊ) ᏓᏬᎵ.



ᎾᏅ Maitake ᏓᏬᎵ, ᎠᎴᏍᏊ ᎪᏟᏍᏗ grifola frondosa, ᏧᏄᎪᏔᏅ ᎣᏍᏓ ᎠᎩᏍᏗ. ᎤᏂᎪᏗ ᎠᏂᏣᎳᎩ ᏴᏫ ᏓᏂᎾᏮᏘᎰ ᎾᏅ ᎠᏛᏍᎪᎢ ᎾᎥᎢ ᏗᏍᏓᏯ ᎠᏓ ᏕᏡᎬᎢ ᎾᏅ ᎡᎳᏗ, ᎠᎴᏍᏊ ᎪᏟᏍᏗ “ᎠᏥᏔᎦ ᎠᎩᏌ ᎾᏅ ᎢᎾᎨ ᎡᎯ,” ᎾᏍᎩ ᎤᏪᏩᏨ ᏓᏬᎵ ᎤᏬᏗᎨ ᎠᎴ ᎤᏁᎦ ᎨᏐ ᎭᏫᎾᏗᏜ ᎠᎴ ᎤᎪᏛ ᎨᏒ ᎤᏓᏢᎪᎢ ᎾᏅ ᎡᎳᏗ ᎠᏓᏯ ᏕᏡᎬᎢ ᎾᏅ ᎤᏴᏢ ᎧᎸᎬᎢᏗᏜ ᎣᎦᎳᎶᎹ.



ᎡᎶᎯ ᏄᏍᏗᏓᏅ ᎤᎾᏙᏢᏒ ᎠᏓᏎᎮᎯ, Pat Gwin, ᎠᎴ ᎡᎶᎯ ᏄᏍᏗᏓᏅ ᎤᎾᏙᏢᏒ ᎠᏟᏂᎬᏁᎯ Mark Dunham ᎾᏅ ᎢᎪᎯᏓ ᎡᏙᎮ ᏚᎵᏍᏗ ᎧᎸᎢ ᏧᏍᏗ ᏓᎪᎴᏍᏗᎲ ᎾᏅ ᎡᎳᏗ ᏕᏡᎬ ᎾᏅ ᏧᎾᏍᏕᏜ ᏚᏠᏒᎢ, ᎠᎴ ᎢᎦᏢᏍᎨᎢ ᏓᏍᏚᎲ ᎬᏰᎯ grifola frondosa ᎾᏅ ᎠᏔᎴᏒ Ꮟ ᎤᏓᎷᎸ ᏓᏍᏚᏗᏍᎬ ᎤᎧᎾᏫ ᎬᏗ.



Gwin ᏄᏪᏒᎢ, ᏫᏏᏃ fungus ᎾᏅ ᎠᏛᏍᎪᎢ ᏕᏡᎬᎢ ᏚᎾᏍᏕᏢ ᎾᏅ. ᎾᏅ ᎤᏴᏢ ᎧᎸᎬᎢᏗᏜ ᎣᎦᎳᎰᎹ, ᎾᏍᎩᏃ ᎤᎪᏛ ᎨᏒ ᎠᏛᏍᎪᎢ ᎠᏓᏯ ᏕᏡᎬᎢ. ᎠᎾᏁᏢᏗᏍᎬ, Gwin ᎠᎴ Dunham ᏓᏂᏢᏍᎨᎢ ᎤᏥᏍᎦᏟ ᎾᏅ ᎯᎸᏍᎩ ᏧᏓᎴᎩ ᏕᏡᎬᎢ, ᎤᏁᎦ ᏩᏁᎢ, ᎬᎿᎨ ᏎᏗ, ᎧᎵᏎᏥ, ᏓᏩᏥᎳ, ᎠᎴ ᏧᎧᏃᎾ.



“ᏂᎬᏂᏏᏍᎬ ᏍᏓᏱ ᏗᎦᎾᏩᏛᏗ (ᏓᏬᎵ), ᎣᎩᎾᏚᎵᏍᎬ ᎣᎩᏂᎪᏩᏛᏗ ᎢᎦᏲᎩᎾᏛᏅᏗ ᎣᏍᏗᎶᎾᏍᏙᏗ ᎡᎿᎢ ᎣᏍᏘᎪᏩᏘᏍᎬᎢ,” ᎤᏛᏁ Gwin.



ᎾᏃ ᎠᏂᎳᏍᏓᏢᎢ ᏚᏂᏩᏒᎢ ᏦᎢᏧᏈ ᏓᏍᏚᎲᎢ ᎬᏰᎯ grifola frondosa ᏅᏓᏳᎾᏓᎴᏅ ᎤᎾᏓᏡᎬᎢ ᎾᏅ ᏍᎦᏚᎩ ᏩᏒᏓᏅ. ᏓᏍᏚᎲᎢ ᏫᏗᎦᏟᏗ ᎾᏅ ᏕᏡᎬᎢ ᎾᎯᏳ ᎦᏓᏁᎯᏴ ᏥᎨᏐᎢ ᏝᏃ ᏧᏗᏞᎩ ᏱᎨᏐᎢ ᎠᎴ ᏏᏅᏓ ᎤᏓᎷᎸᎢ ᎾᏯᏛᎲᏍᎬᎾ, ᎠᏗᏍᎨᎢ Gwin, ᏳᏓᎵᎭ ᏂᎦᎵᏍᏓᏁᎬ ᎾᏅ ᎤᏴᏢ ᎧᎸᎬᎢᏗᏜ ᎣᎦᎪᎰᎹ ᎭᎴ ᎠᏓᎴᏂᏍᎬ ᎠᎴ ᏅᏓᏕᏆ ᎠᏰᏟ. ᎾᏍᎩ ᏄᏍᏗᏓᏅ ᎾᏅ ᏚᎵᏍᏗ ᎣᏍᏓ ᎨᏒᎢ ᏂᎬᏂᏏᏍᎬ ᏗᎦᏍᎩ ᎨᏒ ᎾᎯᏳ. ᏑᏓᎵ ᏂᏚᏓᎴ ᏚᏙᏢᏒ ᎾᏅ ᏓᏫᏍᎦᎸ, ᏣᎳᎩᎯ ᎠᎴ ᎠᏆᏅᎩ ᏍᎦᏚᎩ ᏚᏙᏢᏒ ᏧᎾᏑᏰᏓ ᎨᏒ ᏫᏏ ᏓᏬᎵ ᎠᎾᏁᏢᏗᏍᎬ ᎤᏅᏒ ᏧᎾᏛᎯᏍᏙᏗ ᏄᏰᎸᏛ ᎥᏍᎩᎾ ᏍᎦᏚᎩ ᏕᎭ ᏩᏁᎢ, ᎠᏓᏯ ᏕᏡᎬ ᎾᏅ.



Gwin ᎤᏁᏨᎢ ᎤᏚᎩ ᎤᏩᎭ Ꮎ ᏓᏍᏚᏛᎢ ᏧᏛᎯᏍᏙᏗ ᏫᏏ ᏔᎵ ᎠᎴ ᏦᎢ ᎢᏧᏕᏘᏴᏓ ᎠᎴᏃ ᎢᎬᏗᏍᎨᎢ ᎡᎶᎯ ᏂᎬᎾᏛ ᏗᏟᎶᏍᏗᏍᎩ ᎠᎴ ᏩᏢᏕ ᎠᎴ ᏓᎾᏟᎶᏍᏗᏍᎨ ᏳᏍᏗᎭ ᏚᏙᏢᏒᎢ ᎾᏅ ᏚᏂᎯᏴ Ꮎ ᏓᏍᏚᏛᎢ ᎢᎤᏁᏤᎢ ᎠᎴ ᏓᏘᏁᎲ ᏓᏄᎪᏗᏍᎨᏍᏗ ᎤᏁᏓᏍᏗ ᎾᏅ ᏚᏙᏢᏩᏗᏒᎢ ᎤᏂᎦᏛᎲᏍᎬ ᎾᏃ Ꮎ ᏓᏍᏚᏛᎢ ᎾᎾᎵᏍᏗᏍᎬᎢ. “ᎾᏃ ᏓᏬᎵ ᎤᏛᏒᎢ. ᎠᎴ ᎤᏅ ᎨᏎᏍᏗ ᎤᏛᎯᏍᏓᏅ, ᎤᏪᏩᏨᎢ ᏫᏏ, ᎠᎴ ᏱᏅᏛᎬᎾᏕᏏᏓ. Ꮎ ᎤᏙᎯᏳᏒ ᏫᏏ ᎠᏂᏴᏫᏯ ᏥᏓᏂᏰᏍᎪᎢᎸ, ᎾᏍᏊ Ꮎ ᎤᏥᎸᏍᎩᏭ ᎾᏅ ᏓᏟᎶᏍᏛ,” ᎤᏁᏤᎢ. “ᎾᎢ ᎤᏙᎯᏳᎢ ᏦᎢᏁ ᏩᏕᏘᏱᏍᎬ ᎢᏗᎬᏖᏃᎮᏍᏗ ᎢᎩᏩᏛᏗ ᎪᎱᏍᏗ.” ᎤᏁᏤᎢ ᏫᏏ ᏓᏬᎵ ᎤᏓᏡᎬ ᏅᎩ-ᎢᏳᏟᎶᏓ ᏗᎩᎶᏍᏗ ᏒᏙᏂ ᏯᎧᎵᏣ ᏱᎩᏓ ᏗᏛᏍᎪᎢ. Ꮎ ᏚᏳᎪᏛ ᏱᎬᏅᏗ ᏩᏰᎯᏍᏗ ᎭᏰᎵᏍᏗ ᎾᏅ ᎡᎳᏗ ᎠᎴ ᎥᎿ ᏫᎦᎾᏌᏁᏒᎢ ᏩᏰᎯᏍᏗ. ᎾᏍᎩᏃ ᎠᏛᏅᎢᏍᏙᏗ ᎠᎩᏍᏗ, ᎤᏛᏁᎢ, ᎢᏳᏗᎾ ᎠᎵᏢᏙᏗ ᏔᎵ ᎠᎴ ᏦᎢ ᎢᏳᏩᎪᏘ ᏱᏗᎬᏅᏕᏍᏗ Ꮎ ᏍᎪᏱ ᎠᎴ ᎦᏓ. ᏍᎩᏃ ᎤᎶᏐᏅ ᎠᎬᏯᎷᏯᏅ, ᎠᎹ ᏱᎬᏁᎸ ᎠᎴ ᎢᏌ ᎦᏅᎵᏰᎥ ᎠᎴ ᎭᏫᎾ ᏫᎬᏣᏢᏅᎢ.



“ᎯᎸᏍᎩ ᎢᏧᏕᏘᏴᏓ ᏥᎨᏒ ᎠᏂᎦᏴᎵ ᎤᎾᏅᏖᎢ ᏫᏏ ᎤᎾᎵᏍᏛᏗ ᏕᏡᎬᎢ, ᎠᎴ ᏫᏏ ᎤᎾᎵᏍᏛᏗ ᏕᏡᎬᎢ ᎾᏅ ᎨᏒᎢ ᎤᎾᏕᏟ ᎠᎴ ᎠᏂᏏᏓᏁᎸ ᎠᏂᎩᏏᏍᎨᎢ.



ᏕᏡᎬᎢ ᎥᎬᎩᏃᎯᏎᎸ ᎾᏅ ᏕᎲᎢ. ᎤᏂᎪᏗᏓ ᏍᎩᏳᎾᏍᏗ ᏕᏡᎬ ᏚᏂᎵᏬᏨ,” ᎤᏛᏁᎢ.”

ᎯᎸᏍᎬ ᎢᏧᏕᏘᏴᏓ ᎤᏛᏅᎯᏓ ᎤᎧᏲᏛᎯ ᎨᏒ ᎤᏲᎢ ᎤᏂᎦᏛᎴᏎᎢ ᎾᏅ ᏫᏏ ᎠᏁᎲᎢ.

ᎢᏳᏍᏗ ᎣᏣᏁᏢᏗᏍᎬᎢ ᏗᏎᏍᏗ ᏧᏁᏉᏨᎢ ᎢᏳᎵᏍᏙᏗᎢ.”

About the Author
Will lives in Tahlequah, Okla., but calls Marble City, Okla., his hometown. He is Cherokee and San Felipe Pueblo and grew up learning the Cherokee language, traditions and culture from his Cherokee mother and family. He also appreciates his father’s Pueblo culture and when possible attends annual traditional dances held on the San Felipe Reservation near Albuquerque, N.M.

He enjoys studying and writing about Cherokee history and culture and writing stories about Cherokee veterans. For Will, the most enjoyable part of writing for the Cherokee Phoenix is having the opportunity to meet Cherokee people from all walks of life.
He earned a mass communications degree in 1993 from Northeastern State University with minors in marketing and psychology. He is a member of the Native American Journalists Association.

Will has worked in the newspaper and public relations field for 20 years. He has performed public relations work for the Cherokee Nation and has been a reporter and a photographer for the Cherokee Phoenix for more than 18 years.
WILL-CHAVEZ@cherokee.org • 918-207-3961
Will lives in Tahlequah, Okla., but calls Marble City, Okla., his hometown. He is Cherokee and San Felipe Pueblo and grew up learning the Cherokee language, traditions and culture from his Cherokee mother and family. He also appreciates his father’s Pueblo culture and when possible attends annual traditional dances held on the San Felipe Reservation near Albuquerque, N.M. He enjoys studying and writing about Cherokee history and culture and writing stories about Cherokee veterans. For Will, the most enjoyable part of writing for the Cherokee Phoenix is having the opportunity to meet Cherokee people from all walks of life. He earned a mass communications degree in 1993 from Northeastern State University with minors in marketing and psychology. He is a member of the Native American Journalists Association. Will has worked in the newspaper and public relations field for 20 years. He has performed public relations work for the Cherokee Nation and has been a reporter and a photographer for the Cherokee Phoenix for more than 18 years.

News

BY ASSOCIATED PRESS
07/31/2015 04:00 PM
BRIDGETON, N.J. (AP) – A Native American group is suing New Jersey officials to demand it be recognized by the state government. The Nanticoke Lenni-Lenape Tribal Nation filed a federal civil rights suit on July 20 saying that not having recognition hurts its members psychologically and financially. The group, which is based in Bridgeton, traces its history in the area back 12,000 years and says it now has 3,000 members - the majority of them living in the state. New Jersey made the Nanticoke Lenni-Lenape its third recognized tribe with a legislative resolution in 1982. But the group says that’s now at risk because of a report the state submitted to the federal government in 2012 that said New Jersey had not recognized tribes – a change that could also affect the Powhatan-Renape Nation and the Ramapough Mountain Indians, which also had been designated by the state. Gregory Werkheiser, a lawyer for the group, said some state officials became nervous more than a decade ago about the possibility of recognized tribes trying to develop casinos. But Werkheiser said the Nanticoke Lenni-Lenape Nation has no interest in that, a position spelled out in the group’s constitution. And even if it did, he said, it would take federal recognition – awhich can take decades to secure - for that to happen. The state status is important to the group because, without recognition, it says, its members cannot sell crafts including beadwork, walking sticks, drums, headdresses, regalia, and pottery as “Indian made,” an issue that could cost more than $250,000 a year. Werkheiser said the group’s artisans – many of them senior citizens – have already seen their income take a major hit from that. And the group says it could lose $600,000 in grants, tribal jobs and scholarships that are tied to its designation as a recognized tribe. “State recognition of a tribe has little to no impact on a state budget, except that it may provide tribes access to certain federal benefits that save the state from spending its own dollars,” the group contends in the suit. The state government has not responded to the claims in court. The state Assembly passed a bill in 2011 on procedures for recognizing tribes, but the measure never received a vote in the Senate. A spokesman for John Hoffman, the state acting attorney general, did not immediately return an email seeking comment. The office generally does not talk with reporters about lawsuits it faces.
BY STAFF REPORTS
07/31/2015 02:00 PM
NEW YORK – After a dozen of Native American actors felt insulted and walked off the set of Adam Sandler’s “The Ridiculous Six” in April, the movie actor recently told the Associated Press the movie is a “pro-Indian” movie. “I talked to some of the actors on the set who were there and let them know that the intention of the movie is 100 percent to just make a funny movie,” Sandler said. “It’s really about American Indians being good to my character and about their family and just being good people. There’s no mocking of American Indians at all in the movie. It’s a pro-Indian movie. So hopefully when people see it — whoever was offended on set and walked out, I hope they realize that, and that’s it. It was kind of taken out of context.” “The Ridiculous Six,” which is scheduled to be released worldwide via Netflex in December, is Sandler’s first production for a multi-move deal he signed with movie-giant Netflix. “The Ridiculous Six” is intended to be a parody to the 1960 “The Magnificent Seven” Hollywood-western. While the Native actors walked off the set, many other Native American actors did stay and continued to work on the production. The actors who walked off the set said they were upset with the demeaning portrayal of Native women and how the movie producers were insensitive to tribal usage of feathers. “At first I was glad to be part of the movie because it is about Apaches, who are like cousins to us, but then I noticed things were not right about how Apaches were depicted,” said Loren Anthony, Navajo. “For one thing, the costumes we were given to wear were more like what plains Indians wear, not Apache. Then the way feathers were desecrated on the set made me sick to the stomach, literally. I was brought up by my elders to respect feathers. The move crew paid no respect to the feathers.” Back in April, Netflex said, “the movie has ridiculous in the title for a reason: because it is ridiculous. It is a broad satire of Western movies and the stereotypes they popularized, featuring a diverse cast that is not only part of but in on the joke.”
BY STAFF REPORTS
07/31/2015 08:00 AM
In this month's issue: • At-Large CN car tag sales gross $1.2M • Warner, Pearson, Hatfield win Tribal Council seats • Court tosses Smith’s election appeal • Cherokee Phoenix wins NAJA, OPA, SPJ awards ...plus much more. <a href="http://www.cherokeephoenix.org/Docs/2015/7/9489_2015-08-01.pdf" target="_blank">Click here to view</a>the August 2015 issue of the Cherokee Phoenix. <a href="http://www.cherokeephoenix.org/Docs/2015/7/9489_HolidayGuide2015.pdf" target="_blank">Click here to view</a>the 2015 Cherokee National Holiday guide.
BY STAFF REPORTS
07/30/2015 04:00 PM
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BY STAFF REPORTS
07/30/2015 10:00 AM
TAHLEQUAH, Okla. –The Dream Theatre 312 N. Muskogee Ave., will host the Tribal Film Festival on Sept. 4-5. Film festival officials are calling for “indigenous films with inspiring and uplifting stories that change people’s lives.” The films must be indigenous stories, but filmmakers do not have to be of tribal backgrounds. All videos that are selected will be shown at the red carpet premiere event at the Dream Theatre and the ‘best of’ prizes will also be announced at the event. The winning submissions will also be featured on the TFF’s Facebook page, Twitter newsfeed and in the TFF’s trailer reel, which will play at the Cherokee Heritage Center in Park Hill during the 2015 Cherokee National Holiday. According to the TFF’s website, each submission will be eligible for distribution on TribalTV, which is a new broadband channel. Those who are submitting their work must own the content or have the rights to submit the film. Films that contain pornography or ultra-violent material will not be considered. Short films must be less than 20 minutes, which includes the credits. Films that are more that 20 minutes will be entered into the feature film category. The official submission deadline is July 29 with a $20 entry fee. The late submission deadline is Aug. 15 and will cost $30. Digital submissions can be entered at filmfreeway.com and hardcopies can be mailed to P.O. Box 581507 Tulsa, Oklahoma 74158-1507. For more information, visit <a href="http://www.tribalfilmfestival.com" target="_blank">www.tribalfilmfestival.com</a>.
BY STACIE GUTHRIE
Reporter
07/30/2015 08:00 AM
BRIGGS, Okla. – The Cherokee Nation’s Community and Cultural Outreach has found a way to help CN citizens and local community members learn more about the Cherokee culture with its Cultural Enlightenment Series. The series is held the second Tuesday of each month, and in July it took place at the TRI Community Association W.E.B. Building (Welling, Eldon and Briggs) in Briggs. Those attending watched participants play Cherokee marbles, weave baskets and perform other family and culture-friendly activities. CCO Director Rob Daugherty said this is just one of the many communities his department reaches out to within the tribe’s 14-county jurisdiction. “This is one of the buildings that we helped start fund along with other departments of the Cherokee Nation,” he said. “In our jurisdiction area we have several of these building and we work with approximately 38 community buildings that we have. We work with way more communities than that, but this is one of them.” Daugherty, who watched the marble games, said he’s glad the community has taken up the sport. “We’re real proud of this organization here in that they started doing this marbles. (They) picked up one of the old games, and now Cherokee Nation’s coming out here and hosting tournaments,” he said. “The good thing about this game is it doesn’t matter how old you are. It doesn’t matte what size you are. It doesn’t matter what level of skill. This is a game that you’re pretty well even starting out. It looks like it’s a games of just haphazardly movements, but there’s a strategy to this game. They’re playing teams, and you can tell among themselves they’re talking where to move, who to hit, where to sit and so forth.” Daugherty said it is also important to use the Cherokee language in the Cultural Enlightenment Series. “Language is really big in my department, so one of the things that I have suggested is no matter what you do incorporate Cherokee language in there,” he said. John Sellers, TRI Community W.E.B. Association president, said he was glad to have the CN come to the building to show community members Cherokee culture. “We attend classes about once a month at the (Cherokee) Nation’s complex and they saw our facilities and they were talking about the old traditional marble games, and we’ve been asking questions about the rules, how you do it. So they come out here to show us and they said, ‘hey, we’ll just have our regular monthly meeting out here and do that,’” he said. “Then, at the same time we got a call and said they had a lady that wanted to do the basket weaving and I said, ‘bring her on.’” Sellers said he is thankful to the CN for all it has done for the community. “I can’t say enough for Cherokee Nation,” he said. “I mean we couldn’t do what we’re doing if it wasn’t for them.” For more information about the Cultural Enlightenment Series, visit <a href="http://www.facebook.com/CNCCO" target="_blank">www.facebook.com/CNCCO</a>.