Hawaiian professors help with language preservation

BY Phoenix Archives
03/12/2004 11:50 AM
Reprinted with permission from Muskogee Phoenix

By Julie Hubbard

Phoenix Staff Writer
TULSA, Okla. – The couple credited with salvaging the Hawaiian language is now helping another culture revive its dying language.

Kaunanoe Kamana and William H. Wilson, professors of Hawaiian studies and language at the University of Hawaii-Hilo and founders of “Aha Punana Leo”— immersion preschools throughout Hawaii that teach kids to be fluent speakers — were in Tulsa recently giving tips to a group of Cherokees so they can save their vanishing language.

“It’s very important to have our language,” Kamana said. “It’s the core of identity and culture.”

Through their revitalization efforts, 2,000 kids are fluent Hawaiian speakers. And now, the Cherokees, who have no fluent speakers under the age of 40, are using this model to beef up their programs, building a four-year degree program with Northeastern State University in Tahlequah to offer Cherokee language teaching degrees and eventually expand their immersion schools.

In the early 1800s, missionaries went into the string of small Pacific islands known as Hawaii. The newcomers formed schools that taught the native language, and eventually more than 100 Hawaiian-language newspapers were established.

“At one time we had the highest literacy rate in the country,” Kamana said. “But when our government was overthrown, laws were established to break up the culture.”

In 1896, American businessmen created a bill dictating that English be the official language of Hawaii and that it should be the language taught in schools. Hawaiian language lessons ceased — until Kamana and Wilson came along.

“So what caused this resurgence?” Wilson asked. “There was this Hawaiian renaissance going on in the early ’70s. People wanted to be Hawaiian more.”

Wilson and Kamana had just graduated from the University of Hawaii, which taught classes in Hawaiian but didn’t offer it as a degree program.

“No one was graduating speaking it fluently,” Wilson said.

So Kamana and Wilson stepped in and led a rebirth movement. They started a radio program in Hawaiian. They and a core group of college students started working with fluent elders, even living with them to immerse themselves in the language.

Wilson and Kamana decided to speak Hawaiian at home, without using any English. Then they had a son, whom they raised to speak only Hawaiian.

“Then we wanted our children to go to schools that taught Hawaiian,” Wilson said.

And they found others wanted it, too, so they started an immersion preschool.

“The first one failed because teachers didn’t push the language,” he said.

But they tried again. They called it “Aha Punana Leo,” meaning “language nest.”

Due to growing demand, the first public immersion school started in 1984 in the community of Kekaha. In 1987, after pushing lawmakers, a bill was passed to require bringing the language back into schools. From there, a middle school and high school were started. The community started speaking the language and parents even took classes to speak to their children, Wilson said.

“We were even shocked to see the progress,” he said.

Although many, including officials of the Department of Education, thought kids at the immersion school would fall behind in English, kids there began testing out higher than those in the other public schools, Wilson said.

Hawaii now has 12 immersion pre-schools and a host of public schools. Some who have graduated from high school have gone on to get a language teaching degree from the University of Hawaii-Hilo, he said.

“It (revitalization) can happen,” he said. “We worked with the people who wanted it and went from there.”

Cherokee Tribal Couniclor Johnny Keener says the Cherokee language started to taper off in the 1940s when schools and employers told American Indians they should speak English to be successful. And now, 64 percent of the roughly 240,000 Cherokee tribal members have never learned Cherokee. Only 4 percent of Cherokees use the language in their homes, according to a 2002 study.

“Our goal is 50 years from now to have 80 percent (fluent) speakers,” said Wyman Kirk, a strategic planner for the tribe. “If this is just the Cherokee Nation wanting this, it will never happen. We need the Cherokee language in the schools and in the communities.”

Through a federal grant, the tribe is working with the Eastern Band of Cherokees in North Carolina, the Hawaiians, the University of Kansas Anthropology and Linguistics Department, the University of Oklahoma Anthropology Department, Northeastern State University, the Cherokee Nation Child Development Center, Lost City schools and members of the community to rekindle the language.

The Cherokees have two immersion preschool classrooms and a kindergarten class at Lost City and are networking with other rural schools to someday offer the classes. The Cherokee Cultural Resource Center, which is overseeing the language revitalization, has created the Cherokee lexicon, a dictionary of more than 7,000 Cherokee words, which should be released soon.

Fluent speakers soon will be able to get formal training to teach, just as teachers of foreign languages do.

NSU is partnering with the tribe to offer a bachelor of education degree for Cherokee language teachers within the next year, said Kay Grant, NSU dean and associate professor of education.

“It’s only logical that NSU should be the one to step up,” Grant said.

The tribe also is offering language classes in the community and on its Web site, even drawing interest from people in Russia and the former Czechoslovakia, Kirk said.

Other initiatives include offering bonuses to Cherokee Nation employees who learn to speak the language and using Cherokee on road signs and in tribal health clinics.

“It’s going to happen — we’ll find a way,” Dusty Delso, Cherokee Nation executive director of education, said of reviving the Cherokee language. He said the experts are there, the interest is there, and now is time for action. “We have to find that core group of people who are dedicated and make it happen.”

News

BY ASSOCIATED PRESS
12/21/2014 04:00 PM
FLAGSTAFF, Ariz. (AP) – U.S. Rep. Paul Gosar’s reference to American Indians as “wards of the federal government” has struck a harsh chord with tribal members and legal experts in the days following a discussion about a controversial Arizona land deal that would make way for the country’s largest copper mine. The Arizona Republican was responding to concerns from Phil Stago of the White Mountain Apache Tribe when he made the comment that stunned people at the round-table talk. Stago said the phrase is antiquated and ignores advances made in tribes managing their own affairs and seeking equal representation when it comes to projects proposed on land they consider sacred. “He kind of revealed the truth - the true deep feeling of the federal government: `Tribes, you can call yourselves sovereign nations, but when it comes down to the final test, you’re not really sovereign because we still have plenary authority over you,’” Stago told The Associated Press. Gosar spokesman Steven Smith said that wasn’t the intent of the congressman, whose constituents in the 4th Congressional District include Apache tribes. He didn’t respond to requests to elaborate further. “If that’s what he got out of that, I think it’s misconstrued,” Smith said. “If you look at the work the congressman has done, that’s far from the truth.” Smith said Gosar has been an advocate for strengthening the relationship between tribes and the federal government. He pointed to legislation he sponsored this year that would do so. Gosar held the discussion Friday in Flagstaff with Democratic Rep. Ann Kirkpatrick, who grew up with Stago on Arizona’s Fort Apache Reservation. Dozens of people attended the meeting to discuss land, mining and forest issues with the representatives. One topic they addressed was a proposal to swap 2,400 acres of southeastern Arizona’s Tonto National Forest for about 5,300 acres of environmentally sensitive land throughout the state controlled by a subsidiary of global mining giant Rio Tinto. Stago said the proposal was disrespectful to tribal sovereignty. Gosar said: “You’re still wards of the federal government,” according to the Arizona Daily Sun. While former U.S. Supreme Court Chief Justice John Marshall described tribes’ relationship with the federal government as that of a ward to its guardian in the 1830s, that characterization has long been irrelevant, experts in federal Indian law said. Tribal members once seen as incompetent in the Supreme Court’s eyes became U.S. citizens in 1924, and the Indian Reorganization Act of 1934 pushed the concept of tribal sovereignty and self-determination, said Troy Eid, a Republican and former U.S. attorney in Colorado. Congress maintains control over Indian affairs. However, the Interior Department is moving away from archaic paternalism when it comes to relationships with tribes, a spokeswoman said. The Bureau of Indian Affairs’ website notes the federal government is a trustee of Indian property - not the guardian of all American Indians and Alaska Natives. Eid said the language that defines core concepts of Indian law is old and often ethnically offensive. “Wards of the federal government” is no different, he said. “That’s just not appropriate,” Eid said. “In the heated context of what this represents, it’s especially inappropriate to be resorting to what amounts to race baiting.” The trend has been for tribes to take more control over their affairs while holding the federal government to promises generally born out of treaties. In exchange for tribal land, the government promised things like health care, education and social services in perpetuity for members of federally recognized tribes. Some tribes are taking advantage of federal laws that allow them to prosecute felony crimes and assert jurisdiction over non-Natives in limited cases of domestic violence. They also have the authority to approve trust land leases directly, rather than wait for BIA approval. Sam Deloria, a member of the Standing Rock Sioux Tribe who served for 35 years as director of the American Indian Law Center in Albuquerque, New Mexico, said tribes welcome discussion about policy matters. But when someone makes a comment like Gosar’s, “it doesn’t contribute much to the debate,” he said.
BY ASSOCIATED PRESS
12/21/2014 12:00 PM
CASPER, Wyo. (AP) – The Northern Arapaho tribe has filed a federal lawsuit alleging that proposed Internal Revenue Service rules could cause Native Americans to pay higher insurance premiums or lose health care benefits. Tribal leaders said the recently proposed IRS interpretation of the large-employer mandate would unlawfully exempt Native Americans working for the tribe from receiving tax credits and cost-sharing benefits specifically outlined by new federal health laws. Northern Arapaho Business Council members said the IRS rule would eliminate tribal tax credits for health care benefits and make those earning more than 300 percent of the federal poverty level exempt from cost-sharing provisions that currently cover Native American insurance premiums. “The Northern Arapaho Business Council fully supports what Congress and the president have accomplished with the Affordable Care Act,” said Northern Arapaho Councilman Darrell O’Neal, “but the folks in the agencies have taken a wrong turn in implementing it.” The Northern Arapaho Tribe has about 10,000 enrolled citizens and shares a large reservation in Wyoming, southeast of Grand Teton National Park. It employs more than 600 people. The tribe insures its workers with plans from the federal health insurance marketplace and provides more than 80 percent of premium costs, the Casper Star-Tribune reported. Under the rule, tribal governments and agencies are considered large employers. Those Native Americans employed by the tribes would be subject to provisions of the large-employer mandate. More than 62 percent of Northern Arapaho members live below the poverty line. If approved, the rule would take effect Jan. 1. The rule-making is on hold, awaiting results of the case, filed in the U.S. District Court of Wyoming. The tribe said Congress did not intend the health care legislation to block Native Americans’ benefits and that the IRS rulemaking exposes a rift between legislation and the executive branch. The IRS referred calls to the Department of Justice, which did not immediately respond to a request for comment.
BY ASSOCIATED PRESS
12/20/2014 04:00 PM
ATLANTIC CITY, N.J. (AP) – California’s Pala Indians have launched their Internet gambling site in New Jersey following a test period in November, becoming the first tribe to do so in the state. The Pala Band of Mission Indians received permission from New Jersey gambling regulators for a full launch of the website in a partnership with Atlantic City’s Borgata. PalaCasino.com started taking bets on Nov. 29, Jim Ryan, CEO of Pala Interactive, the tribe’s Internet gambling arm, said. “We had a solid weekend and we have yet to start marketing,” he told The Associated Press. “We believe we are breaking into the New Jersey market at the perfect time.” The tribe’s entry into New Jersey’s online market comes at the anniversary of Internet gambling, which has not produced nearly the amount of revenue state officials had hoped. When it began on Nov. 25, 2013, New Jersey officials were projecting a $1 billion a year industry in its first year. To date, only about one-tenth of that, or $111 million, has been won online by the casinos. The tribe, which runs the Pala Casino and Spa in San Diego County, California, is using one of the Borgata’s online gambling licenses. Like other New Jersey Internet gambling providers, it can only take bets from customers within New Jersey’s borders. It plans to launch an online poker site in the first quarter of 2015. The site’s full debut came days after New Jersey gambling regulators said they had found no evidence Ryan was involved in a 2006 cheating scandal at his previous employer. The report determined the UltimateBet scandal occurred while Ryan was head of Excapsa Software. That firm’s software was used to cheat players by revealing their hidden cards to other users, resulting in losses of nearly $20 million to players. But the software was developed by a different company that predated Ryan’s employment at Excapsa, according to the report. The money was ultimately refunded. The Pala site uses a different platform, Ryan said.
BY STAFF REPORTS
12/20/2014 12:00 PM
TAHLEQUAH, Okla. – Candidates running for office in the 2015 Cherokee Nation General Election can pick up their election packets beginning on Jan. 5 at the Election Services Office. According to an Election Commission press release, the filing period for candidates will begin on March 2, and will continue until 5 p.m. on March 5. If any candidate wishes to withdraw their candidacy he or she may do so 10 days following the close of the filing period, the release states. Seats open are for principal chief, deputy chief as well as Tribal Council districts 1, 3, 6, 8, 12, 13, 14 and one At-Large. Registered voters residing outside the CN jurisdiction who wish to vote by absentee ballot may fill out an absentee ballot request to be processed from Feb. 2 to May 8, the release states. Absentee ballot requests will be available at the Election Services Office and online at <a href="http://www.cherokee.org/elections" target="_blank">www.cherokee.org/elections</a>. Absentee ballots will be mailed out on May 26-27 by the Election Commission. Voter registration will close March 31. To print a voter registration form online visit <a href="http://www.cherokee.org/elections" target="_blank">www.cherokee.org/elections</a> or pick up one in person at the Election Services Office. Citizens can request to have one sent by email or fax. Also, voters with address changes, name changes or any changed information will need to submit a new voter registration application, according to the release. The Election Services Office is from 8 a.m. to 5 p.m. Monday through Friday. It’s located at 22116 S. Bald Hill Road. For more information call 918-458-5899.
BY WILL CHAVEZ
Senior Reporter
12/19/2014 02:42 PM
EUCHA, Okla. – Eucha residents gathered on the evening of Dec. 13 to celebrate the opening of the new Eucha Community Center. The center’s opening was five years in the making after setbacks prevented residents from completing the 50-foot-by-75-foot building, which will be used by the Eucha Indian Organization and community. “We had a lot of problems. The roof blew off twice while we were trying to build it. Some of the guys got dissatisfied and they quit, but some of them stayed on. And then about three months ago I started coming up here and working on the inside of it,” community organizer Tad Dunham said. “We finally got it finished. Actually we got it finished yesterday (Dec. 12).” The center’s opening coincided with the annual Eucha Fire Department Christmas dinner. The fire department and its firefighters are a centerpiece for the community located about four miles west of Jay in Delaware County and about two miles north of Lake Eucha. Dunham said when the lake was built in 1952 the town was moved to its present location. In years past, the fire department, which is next door to the community building, backed its trucks out of the fire station to make room for events. “We always worried about them freezing this time of year because some of the water lines are only an eighth of an inch that go to the gauges and they freeze really quickly,” Dunham said. “Now we don’t have to pull them out. We can use this building (community center), and it just makes everything greater. Plus we have more room in here.” Cullus Buck, EIO chairman and EFD assistant chief, said the center would “mean a lot” because it gives residents a place to meet without using the fire station. “We opened up the fire department many times for family reunions and different things, and now this will take care of that, and we won’t have to worry about our trucks freezing,” Buck said. He said he wants to use the center to keep the area’s Cherokee heritage alive by having craftspeople and others visit to share their knowledge. “I’m going to try to get some beading classes in. My wife, she knows how to (do) that and some basket weaving. We had a guy come up and said he would teach knife (making), and I’ve got a couple of people who are interested in teaching the Cherokee language,” Buck said. He said he appreciates any help the Cherokee Nation could provide in preserving Cherokee heritage in Eucha but believes there are residents qualified to teach the Cherokee language and arts and crafts. The CN’s Community Work Program provided $116,000 to build the center, and the nearby Seneca-Cayuga Tribe in Grove and the Eastern Shawnee Tribe in Wyandotte also provided assistance. The Eastern Shawnee donated the building’s appliances, and the Seneca-Cayuga helped fund the Christmas dinner. “It wasn’t just the Cherokee Nation. Different tribes helped pitch in to get it (community center) done,” Buck said. “There was one point I wanted to give up. We got it all ready to go, had all the trusses up, and they all fell in because we had a tornado right down the road.” Dunham said he believes the building will begin an era in the community because people now have a gathering place for reunions, parties, weddings and funerals. “It’s going to open up the whole area for the community, not just the Eucha community but the surrounding area. It will be a general purpose building for the whole community,” he said. “I want to thank the Cherokee Nation not only for this building, but everything else they do for the community and all the Cherokee people – all the health care they provide, the roads they build – if you look around you can see their mark on about everything in the area, so we really appreciate the Cherokee Nation.”
BY ASSOCIATED PRESS
12/19/2014 12:47 PM
TULSA, Okla. (AP) – The Cherokee Nation has opened a tag office in Tulsa as it makes its license plates available to its citizens across Oklahoma. Principal Chief Bill John Baker says demand is up for Cherokee Nation license plates, so it was necessary to open a Tulsa office so it can deliver tags in a timely manner. The tag office opened Thursday with a ribbon-cutting ceremony. It joins five others - at Adair, Collinsville, Jay, Sallisaw and Tahlequah. The new office is in the Cherokee Nation Welcome Center off U.S. 412. In the last fiscal year, the Cherokee Nation generated $11 million in motor vehicle tag revenue, up $2 million from the earlier year. Funds are used for public schools, road and bridge improvement projects, and law enforcement.