Cherokee chef Don McClellan speaks to judges during an Iron Chef-style competition July 24 at the National Museum of the American Indian in Washington, D.C. McClellan created two appetizers, three entrees and two desserts for the competition. COURTESY PHOTO

Cherokee chef competes in Iron Chef-style competition

Cherokee chef Don McClellan prepares a dish during an Iron Chef-style competition July 24 at the National Museum of the American Indian in Washington, D.C. McClellan lost the competition by one point. COURTESY PHOTO
Cherokee chef Don McClellan prepares a dish during an Iron Chef-style competition July 24 at the National Museum of the American Indian in Washington, D.C. McClellan lost the competition by one point. COURTESY PHOTO
BY WILL CHAVEZ
Senior Reporter – @cp_wchavez
07/29/2011 07:07 AM
TAHLEQUAH, Okla. – Cherokee Nation citizen and chef Don McClellan stepped out of his comfort zone July 24 to compete in an Iron Chef-style competition as part of the 2011 “Living Earth Festival” at the Smithsonian’s National Museum of the American Indian.

The annual Washington, D.C, festival celebrates Native contributions to protecting the environment, promoting sustainability and using indigenous plants for health and nutrition.

McClellan, 34, originally of Nowata, said he was invited to compete by his mother Carolyn McClellan, who is the NMAI assistant director of community and constituent services.

“With my education and experience, she thought it would be a great opportunity for me to come to D.C. and showcase all my talent,” McClellan said.

His competition was Chef Richard Hetzler, the executive chef for the NMAI’s Mitsitam Café, who won the 2010 inaugural competition.

McClellen has been a chef for 17 years and is the executive chef at Atria Vista del Rio in Albuquerque, N.M. He describes his dishes as “flavorful New Mexican.”

He said he prefers to keep his preparations simple and flavorful and that his Southwestern style meshed well with the competition’s ingredients of corn, beans and squash – the traditional “Three Sisters” among Native farmers.

He said having worked with the main ingredients for the past six years as a chef in Albuquerque prepared him the competition. He also said he was able to use the derivatives of corn, beans and squashes in addition to the actual ingredients.

“I can use squash blossoms as opposed to using zucchini or yellow squash…Corn tortillas would constitute use of the corn,” he said before the competition. “It’s going to be challenging for the simple fact that corns, beans and squash have to be in each dish.”

For the competition, each chef and his assistants had to prepare two appetizers, three entrees and two desserts using the main ingredients. They also had fresh salmon, duck and buffalo meat available.

McClellan said creating dessert pastries is not one of his strengths and that he was concerned about his desserts. To prepare for the competition, he said he ate New Mexican-style food, read cookbooks and studied various ways “the Three Sisters” can be prepared.

He said one of the strengths he brought to the competition was his ability to flavor foods to make them multi-dimensional in taste. He takes pride, he said, in flavoring and seasoning food so that his customers don’t feel the need to flavor it after it reaches their tables.

The competition was judged on taste, color and presentation and included a time limit. The chefs had one hour for prep work and one hour to prepare their dishes before serving.

The competition was held in the museum’s outdoor amphitheater, and McClellan said during the competition the temperature was around 102 degrees, with a heat index of about 115 degrees.

He said he knew he had to focus in the heat and “cook with his heart” and that he was capable of winning because he had a good menu.

“It’s an opportunity I don’t want to walk away from and say, ‘oh well, I could have done this or I should have done this.’ I want to leave it all out there in the competition,” he said.

Judgment was handed down by a group of local chefs. The panel consisted of Scott Drewno, executive chef at “The Source by Wolfgang Puck” and last year’s Washington, D.C., Chef of the Year; Brian Patterson, Hetzler’s opponent from 2010; and Pati Jinich, executive chef at D.C.’s Mexican Cultural Institute and host of the cooking show “Pati’s Mexican Table.”

A report from the competition states McClellan was the crowd favorite. However, he lost by one point, 629-628.

McClellan said he “loved the competition,” networking and getting out of his “comfort zone” and believes it will help his career.

He said it was a learning experience and that it confirmed he could keep up with the “big boys.”

“I know that I can cook, and I’ve been doing it for a long time. People love my food,” he said.

will-chavez@cherokee.org • 918-207-3961

ᏣᎳᎩ

ᏓᎵᏆ, ᎣᎦᎵᎰᎻ.--- ᏣᎳᎩ ᎠᏰᎵ ᎩᎳ ᎠᎴ ᎠᏓᏍᏓᏴᎲᏍᎦ Don McClellan ᎤᎳᏍᎬᏒ ᎾᏃ ᏂᎪᎯᎸ ᎤᏪᏓᏍᏗᎢ ᎦᏰᏉᎾ ᏔᎵᏍᎪᏅᎩᏁᎢ ᎤᏖᎳᏛ ᎠᎾᏓᎪᎾᏗᏍᎬ ᏧᎾᏓᏃᏣᏟ ᎠᎾᏓᏍᏓᏴᎲᏍᎩ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ ᎾᎿ ᏔᎵᏯᎦᏴᎵ ᏌᏚ “ᎠᏕᏗ ᎡᎶᎯ ᎠᎾᎵᎮᎵᎬᎢ” ᎾᎿ Smithsonian’s ᎬᎾᏕᎾ ᎤᏂᏍᏆᏂᎪᏔᏅᎲᏍᏗ ᎾᎿ ᎠᎹᏱᏟ ᎠᏂᏴᏫᏯᎢ ᎤᏃᏢᏒᎢ.

ᎾᎿ ᏑᏕᏘᏴᏓ ᎢᏳᏓᎵ ᎠᏍᏆᎵᎰ ᏩᏒᏓᏃ, D. C, ᎠᎾᎵᎮᎵᎬ ᎾᎿ ᎠᏁᎯᏯ ᎠᎾᎵᏍᎪᎸᏗ ᎠᎾᎵᏏᏅᏗᏍᎩ ᏄᏍᏗᏓᏅ, ᎠᏂᏁᏉ ᏄᏍᏗᏓᏅ ᎠᎴ ᎬᏔᏂᏓᏍᏗ ᎤᏛᏒᏅ ᎾᎿ ᏓᏤᏢ ᎠᎴ ᎣᏍᏓ ᎨᏒᎢ.

McClellan, ᏦᏍᎪ ᏅᎩ ᎢᏳᏕᏘᏴᏓ ᎾᎿ ᏃᏩᏛ ᏂᏓᏳᎶᏒ, ᎤᏛᏅ ᎤᏥ Carolyn McClellan,ᎤᏬᏎᎴ ᎾᏍᎩᎾ ᎤᏖᎳᏗᏍᏗ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ ᎾᏍᎩᎾ ᎠᎵᏍᏕᎵᏍᎩ NMAI ᎠᎵᏍᏕᎵᏍᎩ ᏗᎫᎪᏔᏂᏙᎯ ᎾᎿ ᏍᎦᏚᎩ ᎠᎴ ᎾᎥ ᎠᏁᎲ ᏂᏓᏛᏁᎵᏙᎲᎢ.

“ᎾᏍᎩᎾ ᏓᏆᏕᎶᏆᎥ ᎠᎴ ᎠᎩᎦᏙᎲᏒ, ᎤᏪᎵᏒ ᎾᏍᎩ ᎣᏍᏓ ᏱᎦ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ ᎠᎴ ᎠᏇᏅᏍᏗ ᏩᏒᏓᏃ ᏯᏆᏛᏗ ᏂᎦᎥ ᎠᏆᏕᎶᏆᎥᎢ,” ᎠᏗᏍᎬ McClellan.

ᎾᏍᎩᎾ ᎠᏓᎪᎾᏗᏍᎩ ᎯᎠ ᎨᏒ ᎠᏓᏍᏓᏴᎲᏍᎩ Richard Hetzler, ᏄᎬᏫᏳᏒ ᎠᏓᏍᏓᏴᎲᏍᎩ ᏧᎾᎵᏍᏓᏴᏗ ᎪᏢᏒ NMAI’S Mitsitam ᏧᎾᎵᏍᏓᏴᏗ, ᎤᏓᏠᏒ ᏔᎵᏯᎦᏴᎵ ᏍᎪᎯ ᎤᏕᏘᏴᏌᏗᏒ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ.

McClellan ᏗᏓᏍᏓᏴᎲᏍᎩ ᏂᎨᏐ ᎦᎵᏆᏚ ᏧᏕᏘᏴᏓ ᎠᎴ ᏄᎬᏫᏳᏒ ᏗᏓᏍᏓᏴᎲᏍᎩ ᎾᎿ Atria Vista del Rio ᎾᎿ Albuquerque, N. M. ᏄᏍᏛ ᎧᏃᎮᏍᎬ ᎾᎿ ᎤᏓᏍᏓᏴᏅ ᎠᏑᏯᎾᎢ ᎢᏤ ᏍᏆᏂ.”

ᎠᏗᏍᎬ ᎤᏟ ᎬᏩᏰᎸᏗ ᎤᏓᏍᏓᏴᏅ ᎠᏛᏅᏫᏍᏗᏍᎬ ᎠᎯᏓ ᎠᎴ ᎣᏍᏓ ᎠᎩᏍᏗ ᎤᎲ ᎤᎦᎾᏮᎤᏕᎵᎬ ᎤᏃᏢᏗ ᎪᏢᏍᎪ ᎠᎴ ᎠᎾᏓᎪᎾᏗᏍᎬ ᎠᏑᏴᏅᎲᏍᎬ ᎯᎠ ᎨᏐ ᏎᎷ, ᏚᏯ, ᎠᎴ ᏍᏆᏏ-- ᎾᏍᎩᎾ ᏧᏅᏔᏂᏓᏍᏗ ᎨᏎ ᏗᎩᎶᏒ “ᏦᎢ ᎠᎾᏓᎸ” ᏓᏃᏎᎲ ᎠᏁᎯᏯ ᎠᏁᎲᎢ ᏗᏂᎶᎩᏍᎩ.

ᎠᏗᏍᎬ ᎾᏍᎩ ᎬᏗᏍᎬ ᎯᎠ ᏭᏍᎪᎵᏴ ᎠᏑᏴᏓ ᏕᎬᏗᏍᎬ ᏑᏓᎵ ᏧᏕᏘᏴᏓ ᎾᎿ ᎠᏓᏍᏓᏴᎲᏍᎬ Albuquerque ᎤᏍᏕᎸᎲ ᎠᏛᏅᎢᏍᏗᏍᎬ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ. ᎤᏛᏅᏃ ᎡᎵᏊ ᎬᏗᏍᎬ ᎤᎦᏎᏍᏔᏂ ᎾᎿ ᏂᏓᏳᏓᎴᏅ ᎾᎿ ᏎᎷ, ᏚᏯ, ᎠᎴ ᏍᏆᏏ ᏂᎦᏓ ᎠᏑᏯᎾᎥᎢ ᎡᎵᏊ ᎤᏠᏯ ᏱᎩ ᎬᏗᏍᎪᎢ.

“ᎡᎵᏊ ᎠᏮᏙᏗ ᏍᏆᏏ ᎤᏥᎸᏅ ᎾᏃ ᎠᏮᏙᏗ Zucchini ᎠᎴ ᏓᎶᏂᎨ ᏍᏆᏏ…… ᏎᎷ tortillas ᎡᎵᏊ ᎬᏙᏗ ᎾᎿ ᏎᎷ ᏂᎨᏒᎾ ᏱᎩ,” ᎠᏗᏍᎬ ᎾᎿ ᏄᎴᏅᏓᏊ ᎠᎾᏓᎪᎾᏗᏍᎬ. “ᎡᎵᏃ ᎠᏓᏅᏖᎸᏗ ᎾᎿ ᏳᏍᏗ ᎪᏢᏗ ᎾᏍᎩ ᏎᎷ, ᏚᏯ, ᎠᎴ ᏍᏆᏏ ᏂᎦᏓ ᏗᎬᏙᏗ ᏖᎵᏙᎩᎢ.”

ᎾᏍᎩᏃ ᎠᎾᏓᎪᎾᏗᏍᎬ, ᎠᏂᏏᏫᎭ ᏗᎾᏓᏍᏓᏴᎲᏍᎩ ᎠᎴ ᎬᏩᏂᏍᏕᎵᏍᎩ ᎤᏃᏢᏗ ᏔᎵ appetizers, ᏦᎢ entrees ᎠᎴ ᏔᎵ ᎤᎦᎾᏍᏗ ᎬᏙᏗ ᎾᎿ ᎠᏍᎪᎵ ᎬᏗᏍᎬᎢ.

ᎯᎢᏃ ᎤᏂᎰ ᎾᎿ ᏧᏂᎩᏣᏍᏗ ᎠᏣᏗ, ᎧᏬᏄ ᎠᎴ ᏯᎾᏏ ᎭᏫᏯ ᎬᏔᏂᏓᏍᏗ.

McClellan ᎠᏗᏍᎬ ᎪᏢᏍᎪ ᎤᎦᎾᏍᏗ Ꮭ ᏙᎯᏳ ᏩᏍᎪᎵᏴ ᏱᎩ ᎠᎴ ᎾᏍᎩ ᎤᏓᏅᏖᏗᎭ. ᎯᎠ ᎪᏢᏗ ᎾᎿ ᎠᎾᏓᎪᎾᏗᏍᎬ, ᎠᏗᏍᎬ ᎤᎵᏍᏓᏴᏁ ᎢᏤ ᎠᏂᏍᏆᏂ ᎤᎾᎵᏍᏓᏴᏗ, ᎠᎪᎵᏰᏓ ᎠᏓᏍᏓᏴᏗ ᎪᏪᎵ ᎠᎴ ᎤᎦᏎᏍᏔᎾ ᏧᏓᎴᏅᏓ ᎢᏗᎦᎬᏁᏗ “ᏦᎢ ᏗᎾᏓᎸᎢ” ᎦᎪᏢᏙᏗ ᎨᏒᎢ.

ᎤᏛᏅ ᎾᏍᎩ ᏌᏊ ᎤᏟᏂᎪᎯᏍᏗᏍᎬ ᎠᏲᎯᎲ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ ᎾᏍᎩ ᏂᎦᏓ ᎤᏕᎶᏆᎥ ᎾᏍᎩ ᎣᏍᏓ ᎠᏑᏴᏅᎲᏍᏗ ᎠᎵᏍᏓᏴᏗ ᎣᏍᏓ ᎠᏑᏴᏅᎯᏍᏗ ᎠᎵᏍᏓᏴᏗ. ᎠᏢᏈᏍᏗᏍᎪᎢ, ᎠᏗᏍᎬ, ᎠᏑᏴᏅᎲᏍᏗ ᎠᎵᏍᏓᏴᏗ ᎾᏍᎩᏃ ᎠᎾᎵᏍᏓᏴᎲᏍᎩ ᎾᏍᎩ Ꮭ ᎠᏎ ᎢᎤᎾᏑᏴᏗ ᏱᎦᎩ.

ᎾᏍᎩ ᎠᎾᏓᎪᎾᏗᏍᎬ ᏓᏄᎪᏗᏍᎪ ᎾᎿ ᏄᏍᏛ ᎠᎩᏍᏗᎢ, ᎤᎵᏑᏫᏓ ᎠᎴ ᏄᏍᏛ ᏅᎬᏁᎲ ᎠᎴ ᎢᎪᎯᏓ ᏚᏟᎢᎵᏙᎸ. ᎠᏓᏍᏓᏴᎲᏍᎩ ᏑᏟᎶᏓ ᎠᏛᏅᎢᏍᏙᏗ ᎠᎴ ᏑᏟᎶᏓ ᎬᏂᏍᏔᏅᏗ ᏃᏊᏃ ᎦᏍᎩᎸ ᏩᏠᏗ ᎤᏂᎩᏍᏗᎢ.

ᎠᎾᏓᎪᎾᏗᏍᎬ ᎾᎿ ᎤᏪᏘ ᎤᏂᏍᏆᏂᎪᏔᏅ’ ᎤᎦᎾᏮᎦᎶᎯᏍᏗ ᎤᏂᏍᏆᎸᎡᏗ, ᎠᎴ McClellan ᎤᏛᏅ ᎾᎿ ᎠᎾᏓᎪᎾᏗᏍᎬ ᎾᎿ ᏄᏗᏝᎬ ᎾᎿ ᏍᎪᎯᏧᏈ ᏔᎵ ᎨᏒᎢ, ᎾᏃ ᏄᏗᏞᎬ ᎾᎿ ᏍᎪᎯᏧᏈ ᏍᎩᎦᏚ ᎨᏒᎢ.

ᎤᏛᏅ ᎤᏅᏛ ᎾᎿ ᎤᎦᏎᏍᏙᏗᎢ ᎾᎿ ᏄᏗᏢᎬ ᎠᎴ “ᎤᏓᏍᏓᏴᏗ ᎾᎿ ᎤᏓᏅᏛ ᎬᏗ” ᎠᎴ ᎬᏩᏓᎪᏅᏙᏗ ᎨᏒ ᏅᏗᎦᎵᏍᏙᏗᏃ ᎣᏍᏓ ᎤᎾᎥ ᎪᏪᎵ ᎤᏓᏍᏓᏴᏙᏗ.
“ᎯᎢᎾ ᎠᏆᏜᏅᏓᏕᎸ Ꮭ ᏯᏆᏚᎵᏍᎨ ᎠᎩᏅᏗᏍᏗ ᎯᎠ ᎠᎴ ‘ᎯᎢᏛ ᎡᎵᏊ ᏱᏂᎦᏛᎦ ᎠᎴ ᎡᎵᏊ ᏱᏂᎦᏛᎦ.’ ᎾᏍᎩ ᏂᎦᏓ ᏓᏥᏃᎯᏯ ᎾᎿ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ,” ᎤᏛᏅ.

ᏗᎫᎪᏗᏍᎩ ᏚᎾᏑᏰᏒ ᎾᎿ ᎢᎸᏍᎦ ᏯᏂ ᏗᎾᏓᏍᏓᏴᎲᏍᎩ, ᎾᎿ ᎯᎠ ᏧᎾᏑᏰᏓ ᎯᎠ ᎨᏒ Scott Drewno, ᏩᎦᎸᎳᏗᏴ ᏗᏓᏍᏓᏴᎲᏍᎩ ᎾᎿ “”The Source by Wolfgang Puck” ᎠᎴ ᎡᏘ ᏧᎨᏒ ᏩᏒᏓᏃ D.C., ᏗᏓᏍᏓᏴᎲᏍᎩ ᏑᏕᏘᏴᏓ ᎨᏒᎢ; Brian Patterson, Hetzlers ᎤᎾᏓᎪᎾᏔᏅᎢ ᎾᎿ ᏔᎵᏯᎦᏴᎵ ᏍᎪᎯ ᎤᏕᏘᏴᏌᏗᏒᎢ; ᎠᎴ Pati Jinich, ᏩᎦᎸᎳᏗᏴ ᎠᏓᏍᏓᏴᎲᏍᎩ ᎾᎿ D.C ᎠᏂᏍᏆᏂ ᎢᏳᎾᏛᏁᎵᏓᏍᏗ ᎪᏢᏒ ᎠᎴ ᎦᏬᏂᏍᎩ ᎾᎿ ᎠᎾᏓᏍᏓᏴᎲᏍᎩ ᏓᏓᏴᎵᏛᏍᎬ “Pati’s ᏍᏆᏂ ᎦᏍᎩᎸ.” ᎾᎿ ᏗᎦᏃᏣᏢᏍᎩ ᎾᎿ ᎠᎾᏓᎪᎾᏗᏍᎬ ᎤᏛᏅ McClellan ᎾᎿ ᎤᏂᎪᏓ ᎤᏂᎸᏉᏓ. ᎠᏎᏃ ᏌᏊ ᎢᎦᏅᏅ ᎤᏲᎱᏎᎸᎢ, 629-628.

McClellan ᎤᏛᏅ ᎾᎿ “ᎤᎸᏉᏔᏅ ᎠᎾᏓᎪᎾᏗᏍᎬᎢ,” ᏓᏏᎳᏕᏫᏒ ᎠᎴ ᎠᏓᏅᏍᎬ ᎾᎿ “ᏄᏦᏎᏛᎾ ᎡᎲ” ᎠᎴ ᎤᏬᎯᏳ ᏓᏳᏍᏕᎸᎯᏒ ᏄᏍᏛ ᎾᏛᏁᎲᎢ. ᎤᏛᏅ ᎾᏍᎩ ᎤᏕᎶᏆᎥ ᎠᎴ ᎡᎵᏊ ᎤᏠᏯ ᏱᏂᎦᏛᎦ ᎾᏍᎩ “ᏧᎾᏔᎾ ᎠᏂᏧᏣ.’

“ᎠᏆᏅᏔ ᎬᏩᏓᏍᏓᏴᏗ ᎨᏒ, ᎠᎴ ᎪᎯᎦ ᏂᎦᏛᏁᎰᎢ. ᎠᏂᏴᏫ ᎤᏂᎸᏉᏗ ᎤᏂᎩᏍᏗ ᎠᏆᏓᏍᏓᏴᏅ,” ᎠᏗᏍᎬᎢ.

About the Author
Will lives in Tahlequah, Okla., but calls Marble City, Okla., his hometown. He is Cherokee and San Felipe Pueblo and grew up learning the Cherokee language, traditions and culture from his Cherokee mother and family. He also appreciates his father’s Pueblo culture and when possible attends annual traditional dances held on the San Felipe Reservation near Albuquerque, N.M.

He enjoys studying and writing about Cherokee history and culture and writing stories about Cherokee veterans. For Will, the most enjoyable part of writing for the Cherokee Phoenix is having the opportunity to meet Cherokee people from all walks of life.
He earned a mass communications degree in 1993 from Northeastern State University with minors in marketing and psychology. He is a member of the Native American Journalists Association.

Will has worked in the newspaper and public relations field for 20 years. He has performed public relations work for the Cherokee Nation and has been a reporter and a photographer for the Cherokee Phoenix for more than 18 years. He was named interim executive editor on Dec. 8, 2015, by the Cherokee Phoenix Editorial Board.
WILL-CHAVEZ@cherokee.org • 918-207-3961
Will lives in Tahlequah, Okla., but calls Marble City, Okla., his hometown. He is Cherokee and San Felipe Pueblo and grew up learning the Cherokee language, traditions and culture from his Cherokee mother and family. He also appreciates his father’s Pueblo culture and when possible attends annual traditional dances held on the San Felipe Reservation near Albuquerque, N.M. He enjoys studying and writing about Cherokee history and culture and writing stories about Cherokee veterans. For Will, the most enjoyable part of writing for the Cherokee Phoenix is having the opportunity to meet Cherokee people from all walks of life. He earned a mass communications degree in 1993 from Northeastern State University with minors in marketing and psychology. He is a member of the Native American Journalists Association. Will has worked in the newspaper and public relations field for 20 years. He has performed public relations work for the Cherokee Nation and has been a reporter and a photographer for the Cherokee Phoenix for more than 18 years. He was named interim executive editor on Dec. 8, 2015, by the Cherokee Phoenix Editorial Board.

News

BY JAMI MURPHY
Senior Reporter – @cp_jmurphy
09/30/2016 04:00 PM
CANNON BALL, N.D. – In September, two Cherokee Nation citizens, attorney Jim Cosby and CN employee Marcus Thompson, returned to the Standing Rock Sioux Tribe’s reservation to show their support and deliver collected supplies. The two men said they enjoyed their August experience there and were glad to lend a hand again. Thompson, a husband and father, said it’s not always easy to pick up and leave, but for something like this it was important to him and his family that he go and show support. “My wife told me, she said, ‘you need to go back and get more experience than you did the first time. The place got a lot bigger. The first time it was pretty packed, but now you got people all up and down the (Cannon Ball) river and all on the west side,” he said. “Made sure my family was cared for before I left and I made sure my leave (from work) was approved before I left.” Thompson said he wished he could share the experience with his family so they could see people gathering for a cause. “Not just tribes. You got people from all over…every different color up here. There all down here supporting, standing for Standing Rock too,” he said. Thompson added that during his first trip he and others wanted show that Cherokee people also support the Sioux’s efforts against the Dakota Access Pipeline. “We want to bring more supplies for them because you know it’s getting winter time and they need more camping gear this time and that’s what we brought, a lot of camping gear,” he said. In addition to taking donated supplies, Thompson brought his own supplies – stickball sticks. “I brought my stickball sticks this time. Hoping to get a chance for the kids to see how we play social stickball games back home and get that experience with them up here,” he said. Cosby said not only is it important for he and other Cherokees to support other Native Americans, it’s also incumbent to save the Earth. “We’ve seen a large degree of man’s destruction of Earth simply for corporate profit, so it’s important to me that this (the pipeline) be stopped and that we not only stand behind our Sioux brothers and sisters but that we protect Mother Earth from beings that want to ravage it for profit,” he said. After traveling and enduring costs associated with his August trip, Cosby said that was to be his only trip to North Dakota. However that changed, he said, after seeing the continuing need of supplies and support for the Sioux and their efforts. “Although the travel to this location is quite a long ways, they ask for our support, they ask for divine intervention and we felt that it was needed that we come back and not only bring supplies for them to continue their fight, but to show our support as Cherokees to these people and let them know that we are there for them,” he said. Cosby also said it isn’t easy to put your life on hold and go on such a trip and that there were others who helped with donations who wanted to go but couldn’t. “I’m just blessed with the ability to arrange my work schedule to do this. I felt that it was needed that it was important,” he said. “It’s a terrific thing to be able to come up here and allow my friends to journey along with us on such a great adventure to actually see firsthand what’s going on here and appreciate the magnitude of this event that more than likely we’ll never see again in our lives.”
BY STAFF REPORTS
09/30/2016 02:15 PM
TAHLEQUAH, Okla. – The OSIYO Men’s Shelter in Tahlequah is hosting an appreciation reception by the shelter board from 11 a.m. to 1 p.m. on Oct. 1 at the shelter. It is located at 118 W. Keetoowah in Tahlequah. For more information regarding the shelter, email <a href="mailto: tahlequahmensshelter@gmail.com">tahlequahmensshelter@gmail.com</a>.
BY STAFF REPORTS
09/29/2016 04:00 PM
WASHINGTON – For the first time, one of the 18 treaties negotiated and signed during the Gold Rush between the United States and the American Indian nations in California, but secretly unratified by the U.S. Senate in 1852, went on display to the public on Sept. 22. The Treaty of Temecula, also known as Treaty K, was unveiled in the presence of the descendants of three of the Native nations affected by the Senate’s failure to ratify the agreement. Jeff Grubbe, Agua Caliente Band of Cahuilla Indians chairman; Mark Macarro, Pechanga Band of Luiseno Indians chairman; Sabrina Nakhjavanpour, San Manuel Band of Mission Indians treasurer; and Melonie Calderon, San Manuel Band of Mission Indians Business Committee member watched as the treaty went on display. Treaty K is just one of the 18 treaties that was submitted to the U.S. Senate on June 1, 1852, by President Millard Fillmore. Unbeknownst to the Native nations’ signatories, the Senate rejected the treaties and ordered them to be held in secrecy for more than 50 years. Meanwhile, left undefended by U.S. Armed Forces, Native nations across California were overrun by white settlers and American Indians were subjected to violence at the hands of state and local militias. Considered illegal aliens on their own lands without state or federal legal recourse, it led to their ethnic cleansing. The American Indian population in California plunged from perhaps 150,000 to 30,000 between 1846 and 1870. The 1880 census records 16,277 American Indians in California – a 90 percent decline in their population since the onset of the Gold Rush. Grubbe read to the group quoting a Nov. 22, 1852, letter by California Indian Affairs Superintendent Edward F. Beale to U.S. Commissioner of Indian Affairs Luke Lea: “The wretched remnant which escapes starvation on the one hand, and the relentless whites on the other, only do so to rot and die of a loathsome disease, the penalty of Indian association with frontier civilization…I have seen it, and seeing all this, I cannot help them. I know they starve; I know they perish by hundreds; I know that they are fading away with startling rapidity; but I cannot help them…They are not dangerous…It is a crying sin that our government, so wealthy and so powerful, should shut its eyes to the miserable fate of these rightful owners of the soil.” Macarro noted that Sept. 23 is American Indian Day in California. “It also happens to be the day on which the Pechanga Nation people were evicted in 1852. Seeing this treaty on display is both horrific as it shines daylight on the cheat and fraud that accompanied the sale of our land. But California Indian nations had treaties with the United States, and this is validation,” he said. Nakhjavanpour said there is much Native people have to do as a whole but they remain despite deplorable actions past and present. “What happened during the Gold Rush is different to what we see happening today at Standing Rock with oil,” she said. “But there are similarities in the quest for commodities near American Indian nation land. We have to keep fighting.” On loan from the National Archives and Records Administration through January 2017, including the anniversary date of the treaty on Jan. 5, Treaty K will be on display in the museum’s award-winning exhibition “Nation to Nation: Treaties Between the United States and American Indian Nations,” which opened on Sept. 21, 2014, and will stay open through Spring 2020. The full text of the treaty is available on the Nation to Nation project website. “Consent is at the heart of the treaty relationship,” NMAI Director Kevin Gover said. “That is what this exhibition is all about. And it is not just about the past. It is about the present and future, too. Just imagine what the world would be were decisions are made bi-laterally. When both parties agree, good things result, both can thrive. When they are made unilaterally or when agreements are not kept, bad things happen.”
BY ROGER GRAHAM
Media Specialist – @cp_rgraham
09/28/2016 08:30 AM
TAHLEQUAH, Okla. – The Cherokee Nation’s Election Commission on Sept. 19 moved into its new building at 17763 S. Muskogee Ave., the former site of the Tribal Council House that was torn down in 2015. The new 3,500-square-foot location is west of the tribe’s Emergency Medical Services building, where Election Commissioner Martha Calico said the commission had been located since 2003. Calico said before 2003 the EC was located east of the Tribal Complex in what is now the Cherokee Nation Marshal Service building. CN Management Resources razed the former Tribal Council House on July 11, 2015, after it was determined to be structurally unsound. The tribe’s legislative branch was relocated to the Tribal Complex following the July 17, 2013, discovery of several mold species in the Tribal Council House. According to CN Communications, the estimated cost of the new facility was about $250,000, which included materials and sub-contractors used for the construction. CN Facilities Administrator Jimmy Hullinger, who oversaw the new building’s construction, said its design would help the EC better serve CN citizens. “The new building is a 3,500-square-foot building, and the layout is more accessible to the public,” Hullinger said. He added that the larger lobby would be more convenient to visitors, and because the EC is the building’s only occupant, security could be easier to maintain. He also said the new facility has a vault of “concrete construction with a metal ceiling” for storing ballots and other important items. EC Director Connie Parnell said she was happy the EC would no longer share space with other departments. “We will be completely separate from everyone. This is a better move and a better location because it best serves how elections are conducted,” she said. “We have security vaults. We have offices. We have a large conference room so we can handle all of our meetings, during elections time, processing of all the election absentees, tabulating. We have the room for all of our duties to make an election run very smoothly.” In a previous Cherokee Phoenix story, Secretary of State Chuck Hoskin Jr. said to accommodate the growing CN workforce it was necessary to build the new EC office. “The construction is a good choice and wise investment. By moving the Election Commission office into its own free-standing building, it also allows the Nation to look at ways to utilize the space vacated by the Election Commission for other purposes, including possibly for the Marshal Service,” he said. To contact the EC, call toll free at 1-800-353-2895 or 918-452-5899 or write to PO Box 1188, Tahlequah, OK 74465.
BY STAFF REPORTS
09/26/2016 01:00 PM
SALLISAW, Okla. – Cherokee Nation officials said they are moving forward with the purchase and acquisition of the historic home of the Cherokee syllabary inventor, Sequoyah. However, as of publication, CN officials had not announced a final deal. The Oklahoma Historical Society, a state agency, owns and operates Sequoyah’s Cabin near Sallisaw. The site is a Sequoyah County tourist attraction. “Sequoyah is one of our most well-known statesmen and historical figures, and his contributions to the Cherokee Nation are immeasurable,” CN Chief of Staff Chuck Hoskin said in a Sept. 2 CN Communications release. “His invention of the Cherokee syllabary may be one of the single most important contributions to the advancement of the Cherokee people and Cherokee society. The Cherokee Nation is taking an important step by ensuring the preservation of Sequoyah’s homestead.” According to the release, the OHS has needed to divest itself of the property due to state budget cuts. According to a Sequoyah County Times report, it costs about $100,000 annually to maintain the cabin. “Over the past eight years, the state appropriation to the Oklahoma Historical Society has been cut by 40 percent,” OHS Executive Director Dr. Bob Blackburn said. “Fortunately for us and the legacy of Sequoyah, the Cherokee Nation is willing to assume ownership and keep the site open.” According to the CN release, Hoskin said it is “unfortunate that after 80 years, the state no longer has the resources to manage and maintain the property because the significance of Sequoyah’s homestead cannot be overstated.” Sequoyah was born in Tennessee around 1778. He began experimenting with an alphabet for the Cherokee language, and it was complete in the 1820s. The Cherokees were the first Indian tribe to develop a written alphabet, known as the Cherokee syllabary. Literacy rates among Cherokees soared within just a few years. Sequoyah was among the “Old Settlers” of the CN, who migrated to present-day Oklahoma and western Arkansas in approximately 1818, prior to the Trail of Tears. Built in1829, the one-room log cabin and more than 200 acres were acquired by the OHS in 1936. In 1965, it was designated as a National Historic Landmark. According to the Sequoyah County times report, CN Natural Resources Director Gunter Gulager said the CN had paid $100,000 for the 171.54-acre property and that the property was expected to transfer to Cherokee Nation Business for management. However, according to a Sept. 6 email from CN Communications, the tribe was still in the process of buying the cabin and no deal had been finalized. According to the Sequoyah County Times, the state and tribe plan to work together to advertise and draw in tourists and that OHS officials said the money it makes from selling the cabin would be invested in other state-owned historic properties. “Our planned acquisition of the cabin is another example of the Cherokee Nation relieving the state of public use facilities that might otherwise be closed,” Hoskin said in the CN release. According to the release, in recent years the CN has assumed ownership of two Oklahoma welcome centers that still operate as welcome centers and now feature Cherokee merchandise, clothing and information on Cherokee attractions. The Cherokee Phoenix requested comment from CN officials regarding the cabin but did not receive a response as of publication.
BY STAFF REPORTS
09/23/2016 02:00 PM
WASHINGTON – On Sept. 26, President Obama will host the 2016 White House Tribal Nations Conference at the Andrew W. Mellon Auditorium in Washington, D.C. This will be the President’s eighth and final Tribal Nations Conference, providing tribal leaders from the 567 federally recognized tribes with the opportunity to interact directly with high-level federal government officials and members of the White House Council on Native American Affairs. Each tribe is invited to send one representative to the conference. This year’s conference will continue to build upon the President’s commitment to strengthen the government-to-government relationship with Indian Country and to improve the lives of American Indians and Alaska Natives. The conference will be streamed live at www.whitehouse.gov/live.