http://www.cherokeephoenix.orgSeminary Hall tour guide C.H. Parker stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
Seminary Hall tour guide C.H. Parker stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX

CN holds tours of Seminary Hall

Seminary Hall tour guide C.H. Parker, third from right, stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
Seminary Hall tour guide C.H. Parker, third from right, stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
BY TESINA JACKSON
Former Reporter
09/07/2012 07:58 AM
TAHLEQUAH, Okla. – More than 120 years ago, the Cherokee Nation built a school of higher education for Native American students, a building that still stands today.

The Cherokee National Female Seminary sits on the Northeastern State University campus, now called Seminary Hall, where thousands of students have classes each year. To help continue the history of the building, the CN offers free tours of Seminary Hall annually during the Cherokee National Holiday.

“I find this very interesting work and I can tell that the people have an interest in it, and I’m glad to share that history with them,” C.H. Parker, Seminary Hall tour guide, said. “We’re very proud of it.”

Parker started giving Seminary Hall tours during the holiday about 15 years ago.

It was on May 7, 1889, when the female seminary reopened north of Tahlequah after fire destroyed it two years before. The first seminary opened in 1851 at Park Hill, only 12 years after the Cherokee people were removed from their homes in the southeastern United States to Indian Territory, now Oklahoma.

There was also a male seminary, which burned down in 1910 and never rebuilt.

The Cherokee National Female Seminary was the first higher learning institution for women west of the Mississippi. It continued until 1909 when the state purchased the building.

Today, NSU has representatives from about 39 Native American tribes attending the university, which is the highest in the United States, Parker said.

The tour starts outside in front of Seminary Hall where a statue of Sequoyah sits as Parker explains how Sequoyah created the Cherokee syllabary. He also explains the structure of Seminary Hall.

“There were so many different things, but I liked looking at the artworks, the paintings here and looking at the Sequoyah statue and hearing the history of him about his work,” said Linda Reedy.

Reedy, who has lived in Tahlequah for four years, took her first tour of Seminary Hall this year.
The tour moves inside where several photos were displayed showing a history of families and students who attended the school.

“I like to do it because I’m very surprised at the number of people that really don’t have an understanding of how the Cherokee got here,” Parker said. “They’ve heard of the Trail of Tears but did not know about life in the southeastern part of the country that was their original homelands and also to make aware of the high quality education that the girls received here, the boys at the male seminary received and that we continued that quality in the legacy of all the students we have graduating now. We have the same standards. We have a connection that goes back to 1845 when the original council said we want to build schools for higher education for Indian students.”

Once inside those on the tour are guided through the first floor to a classroom where Parker explains the history of the Cherokees before and after the Trail of Tears, leading up to how the seminary was created.

“I thought it was good that he gave a history of not just the building but of the Cherokee Nation,” Reedy said.

tesina-jackson@cherokee.org


918-453-5000, ext. 6139

ᏣᎳᎩ

ᏓᎵᏆ,ᎣᎦᎳᎰᎹ.– ᏍᎪᎯᏧᏈ ᏑᎥᎵ ᏍᎪᎯ ᎢᏧᏕᏘᏴᏓ ᏥᎨᏒᎩ, ᎾᏍᎩ ᏣᎳᎩᎯ ᎠᏰᎵ ᎤᎾᏁᏍᎨᎮᎢ ᏧᎾᏕᎶᏆᏍᏗ ᏩᎦᎸᎳᏗᏴ ᎤᎾᏕᎶᏆᏍᏗᎢ ᎠᏁᎯᏴ ᎠᎹᏰᏟ ᏗᎾᏕᎶᏆᏍᎩ, ᎾᏍᎩᏃ ᎠᏓᏁᎸᎢ Ꮟ ᎠᏓᏁᎳ ᎪᎯᏴᏥᎩ.

ᎾᏍᎩ ᏣᎳᎩᎯ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎾᎿ ᎤᏴᏢᎢ ᎧᎸᎬᎢ ᏩᎦᎸᎳᏗᏴ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎠᏓᏁᎳ, ᎾᏊᏃ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎦᎳᏅᏛᎢ , ᏂᏓᏕᏘᏴᎯᏒᎢ ᏌᏉ ᎢᏯᎦᏴᎵ ᏗᎾᏕᎶᏆᏍᎩ ᏓᎾᏕᎶᏆᏍᎪᎢ. ᏂᎬᏂᎯᎵᏐᏭ ᎾᏍᎩ ᎠᏂᏃᎮᏍᎬᎢ ᏣᏓᏁᎳ, ᎾᎢ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᏎᏭ ᎠᎾᎵᏍᎪᏟᏗᎰᎢ ᎦᎶᎯᏍᏗᎢ ᎥᎿ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᎾᏛᎢ ᏑᏕᏘᏴᏓ ᏳᏓᎵ ᎾᎯᏳᎢ ᎠᏂᏣᎳᎩ ᎤᎾᏕᏘᏱᏍᎬ ᎠᏍᏆᎵᏍᎬᎢ.

ᎢᏤᏳᎢ ᎤᏍᏆᏂᎦᏘ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᎵᏍᎪᎢ ᎠᎴ ᎦᏕᎶᎰᏍᎪᎢᏃ ᎾᏍᎩ ᏴᏫ ᎠᏁᏙᎯ ᎤᏂᏍᏆᏂᎪᏍᎬᎢ, ᎠᎴ ᎢᎦᎵᎡᎵᎪᎢ ᎦᏥᏃᎯᏎ Ꮧ ᏂᏧᎵᏍᏔᏅᏍᏔᏅ,” C.N. Parker, ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ ᎠᏂᎦᏖᏃᎵᏙᎯ ᏗᏘᏂᏙᎯ, ᎢᎧᏃᎮᏍᎬᎢ . ᎢᎦᏃ ᎣᏣᎵᎮᎵᎪᎢ ᎾᏍᎩ ᏣᏓᏁᎳ.”

ParkerᏃ ᏍᎩᎦᏚ ᎢᏧᏕᏘᏴᏓ ᏂᏓᏕᏘ ᎬᏩᎴᏅᏓ ᎠᏎᏭ ᏂᏓᏘᏂᏙᎰᎢ ᎠᏂᎦᏖᏃᎵᏙᎯ ᎾᎿ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ . ᎾᎯᏳ ᏥᎨᏒᎢ ᎠᏂᏍᎬᎢ ᎦᎵᏉᎩᏁ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏁᎳᏍᎪᎯ ᏐᏁᎳ, ᏏᏊ ᎤᏂᏍᏚᎢᏎᎢ ᎾᏍᎩ Ꮎ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏎᏗ ᏓᎵᏆ ᎤᏴᏢ ᏗᏜ ᎢᎬᏱᏃ ᏣᏓᏁᎸ ᎤᎪᏁᎢ. ᎾᏍᎩ ᎢᎬᏱᎢ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎤᏂᏍᏚᎢᏌ ᎾᎯᏳ ᏥᎨᏒ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᎯᏍᎩ ᏍᎪᎯ ᏌᏊ ᎿᎿᎢ ᎠᏭᏂᏴᏍᏗᎢ, ᏔᎵᏚ ᎢᏧᏕᏘᏴᏓ ᏂᏛᎬᏩᎾᏂᎩᏓ ᏙᏧᏁᏅᏒᎢ ᎾᎿ ᎤᎦᏅᏮᎢ ᎧᎸᎬᎢ ᎠᎹᏰᏟ ᏴᏫᏯ ᎤᏔᎳᏔᏛᎢ ᎤᏂᎷᏤ, ᎾᏊᏥᎩ ᎣᎦᎳᎰᎹ.

ᎾᏍᎩᏃ ᏍᏊᎢ ᏧᏛᎾ ᎠᏂᏧᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎢᎪᏢᏒᎢ, ᎾᏍᎩᏊ ᏐᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏍᎪᎯ ᎤᎪᏁᎢ ᎠᎴ ᎥᏝ ᎢᎸᎯᏳ ᏳᎾᏁᏍᎨᎮᎢ. ᎾᏍᎩᏃ ᏣᎳᎩᎯ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎾᏍᎩ ᏮᎬᏱᏴᎢ ᏩᎦᎸᎳᏗᏴᎢ ᏗᎬᏩᎾᏕᎶᏆᏍᏗ ᎨᏒᎩ ᎠᏂᎨᏯ ᎾᎿ ᎤᏕᎵᎬᎢ ᎧᏍᎩᏲᎢ ᎤᏪᏴ ᏗᏜ. ᏂᎬᎯᏐᏊ ᎨᏒᎩ ᏐᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏐᏁᎳ ᎾᏍᎩᏃ ᏍᎦᏚᎩ ᎤᏩᏎᎢ ᎠᏓᏁᎸᎢ. ᎪᎯᏃ ᏥᎩ, NSU ᏦᏍᎪᎯ ᏐᏁᎳ ᎠᏁᎯᏴ ᎠᎹᏰᏟ ᎠᏂᎳᎠᏓᏢᎢ ᏓᎾᏕᎶᏆᎠ ᎾᎿ ᏧᎾᏕᎶᏆᏍᏗᎢ,ᎾᏍᎩ ᏥᎩ ᏩᎬᎸᎳᏗᏴᎢ ᎾᎿ ᎨᏒᎢ ᎠᎹᏰᏟ, ᎠᏗᏍᎬᎢ Parker.

ᎾᏍᎩᏃ ᎠᎦᏖᏃᎵᏓᏍᏗ ᏙᏱᏗᏜ ᎠᏓᎴᏂᎠ ᎾᎿ ᎢᎬᏱᏗ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎾᎿ ᏍᏏᏉᏯ ᏣᎦᏟᎶᏍᏔᏅᎢ ᏥᎦᏙᎦ ParkerᏃ ᏕᎪᏏᏏᏍᎬᎢ ᏄᏗᏛᎢ ᏄᏛᏁᎸᎢ ᏍᏏᏉᏯ ᏚᏬᎷᏩᏛᎲᎢ ᏣᎳᎩ ᏗᎪᏪᎶᏙᏗᎢ . ᎠᎴ ᎢᎧᏃᎮᏍᎬ ᏄᏍᏛᎢ ᎠᏁᎬᏍᏛᎢ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ .

“ᎤᏓᏍᏈᏍᏙᏒᎢᏃ ᎢᎦᏩᏓᎴᏅᏓ ᎪᎱᏍᏗ , ᎠᏎᏃ ᎠᎩᎸᏈᏙᎢ ᎠᎩᎪᎵᏰᎥᏗᎢ ᏄᏍᏛ ᏚᎾᏟᎶᏍᏔᏅᏅᎢ , ᎾᏍᎩ ᏗᏟᎶᏍᏔᏅ ᏥᏓ ᎠᎭᏂ ᎠᎴ ᎠᎩᎪᎩᎪᏩᏛᏗ ᏍᏏᏉᏯ ᏣᎦᏟᎶᏍᏔᏅᎢ ᎠᎴᏍᏊᎢ ᎠᏆᏛᎪᏗᎢ ᎤᏪᏘ ᎧᏃᎮᏢᏅᎢ ᏄᏍᏛ ᏚᎸᏫᏍᏓᏁᎸᎢ ᏍᏏᏉᏯ,” ᎠᏗᏍᎨᎢ Linda Reedy. Reedy,Ꮓ ᏅᎩ ᎢᏧᏕᏘᏴᏓ ᏂᎦᏁᎶᎢ ᏓᎵᏆ, ᎾᏍᎩᏃ ᎯᎠ ᏧᏕᏘᏴᏌᏓ ᎢᎬᏱᎢ ᏓᏩᏛᎯᏙᎠ ᎠᏂᎨᏳᏦᎢ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎦᎳᏅᏛᎢ ᎾᏍᎩᏃ ᎠᎦᏖᏃᎵᏓᏍᏗ ᎦᎵᏦᏕᎢ ᏗᏜ ᎤᏂᏴᏢᎢ ᎾᏃ ᎯᎸᏍᎩ ᏗᏟᎶᏍᏔᏅᎢ ᎬᏂᎨᏒᎢ ᏂᏙᎤᏍᏕᎢ ᎾᏍᎩ ᎤᏂᏪᏘ ᎠᏂᏏᏓᏁᎸᎢ ᎠᎴ ᏗᎾᏕᎶᏆᏍᎩ ᎾᏍᎩᏃ ᎤᏁᎳᏛᎢ ᎾᎿ ᏧᎾᏕᎶᏆᏍᏗᎢ ᏧᎾᏕᎶᏆᎥᎢ.

“ᎠᎩᎸᏈᏙᎢ ᎢᏯᏆᏛᏁᏗᎢ ᎯᎠ ᏥᏂᎦᏛᏁᎠ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎠᎩᏍᏆᏂᎪᏍᎪᎢ ᎾᏂᎥᎢ ᏴᏫ ᎥᏝ ᏳᎾᏂᏔ ᏱᎬᎿᎢ ᎠᎭᏂᏴ ᎤᏂᎷᏨᎢ ᎠᏂᏣᎳᎩ,” ᎠᏗᏍᎬᎢ Parker . “ᎤᎾᏛᎦᏅᎢ ᎠᏂᏃᎮᏍᎬᎢ ᏥᏗᎨᏥᎢᎸᏍᏔᏅᎢ ᎠᏎᏃ ᏳᎾᏂᏖᎢ ᏄᏍᏛᎢ ᎠᏁᎲᎢ ᎤᎦᏅᏮ ᎧᎸᎬᎢ ᎢᏗᏜ ᏥᏛᏁᎲᎢ ᎾᏍᎩᏅ ᎥᎿᎢ ᎠᏁᎯᏴᎢ ᎨᏒᎩ . ᎠᎴᏃᏍᏊ ᎬᏂᎨᏒᎢ ᏂᎦᎵᏍᏗᎭ ᏃᏌᏂᏂᎨᎢ ᏓᎾᏕᎶᏆᏍᎬᎢ ᎠᏂᎨᏳᏣ ᎠᎭᏂ ᎠᎴᏃᏍᏊ ᏃᏌᏂᏴᎢ ᎠᏂᏧᏣ ᏚᎾᏕᎶᏆᎥᎢ ᎾᎿ ᎠᏂᏧᏦᎢ ᎠᎴ ᏂᎦᏲᏥᎯᎵᏐᏊ ᎨᏒᎢ ᏃᏌᎥ ᏗᎬᎯᏰᏗ ᏂᎦᎥᎢ ᎤᏂᏣᏘ ᏗᎾᏕᎶᏆᏍᎩ ᎾᏊ ᏥᏓᏂᏍᏆᏗᎭ. ᎾᏍᎩᏃ ᎤᏠᏱ ᏙᎩᎭ ᏗᎧᎾᏩᏛᏍᏗ . ᎾᏍᎩᏃ ᏙᎦᏚᏓᏕᏫᏒᎢ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏅᎩᏍᎪᎯ ᎯᏍᎩ ᏂᏗᎬᏩᏓᎴᏅᎢ ᎾᎯᏳ ᏥᎨᏒ ᏩᎬᏱᏴᎢ ᏗᏂᎳᏫᎩ ᎤᏂᏁᏨᎢ ᎣᎦᏚᎵᎠ ᏧᎾᏕᎶᏆᏍᏗᎢ ᏧᎾᏁᎩᏍᏗᎢ ᎾᏍᎩ ᏩᎦᎸᎳᏗᏴᎢ ᏧᎾᏕᎶᏆᏍᏗ ᎠᏂᏴᏫᏯ ᏗᎾᏕᎶᏆᏍᎩ.”

ᎾᏆᏃ ᎦᎵᏦᏕᎢᏗᏜ ᎠᏂᎦᏖᏃᎵᏙᎯ ᎢᎬᏱᎢ ᎠᏲᏓᏝᎭ ᏗᏕᎶᏆᏍᏗ ᎧᏅᏑᎸ ᎥᎿᏃ ᏕᎪᏏᏏᏍᎪᎢ Parker ᎤᏪᏘ ᎧᏃᎮᏢᏅᎢ ᎾᏍᎩ ᏄᏍᏛᎢ ᎠᏁᎲᎢ ᎠᏂᏣᎳᎩ Ꮟ ᏂᏗᎨᎦᏂᎩᏍᏗᎲᎾ ᏥᎨᏒᎩ ᎾᏊᏃ ᏫᎧᏃᎮᏍᎬᎢ ᏱᎬᏁᎸᎢ ᎤᎾᏁᏍᎨᎲᎢ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ .

“ ᎣᏌᏂᏭ ᎨᎵᏍᎬᎢ ᎢᏧᎳᏊ ᏥᏚᏃᎮᏢᎢ ᎠᏂᎨᏳᏦᎢ ᎠᎴ ᏣᎳᎩᎯ ᎠᏰᎵ ,” ᎠᏗᏍᎬᎢ Reedy.

Culture

BY STAFF REPORTS
10/19/2017 08:15 AM
TAHLEQUAH, Okla. – Thanks in part from an Oklahoma Arts Council grant, the Northeastern State University Center for Tribal Studies will host the Indigenous Arts Education Series in November for American Indian Heritage Month. The series will include the following: <strong>Nov. 2</strong> Marcus Harjo (Pawnee/Seminole) will present “Creative Writing and Music Production Workshop” from 6 p.m. to 8 p.m. in the University Center Redbud Room. Harjo uses writing, music production and live performances to promote his passions of youth outreach, cultural awareness and promoting healthy, drug-free lifestyles, specifically among American Indian populations. His workshop will focus on teaching participants how to use writing and music composition skills to enhance the delivery of their message. His workshop will conclude with a live performance. <strong>Nov. 8</strong> Sandy Fife Wilson (Muscogee Creek) will present “Shell Carving Demonstration” from 3 p.m. to 6 p.m. in the University Center Redbud Room. Wilson is an experienced artist having learned her art techniques through both formal education and traditional means as she comes from a long line of family artists. Wilson specializes in Southeastern design shell carvings, finger-woven items and Creek basketry. She will host a demonstration that will educate the audience on this traditional form of art and lead participants through the process using a direct, hands-on approach to instruction. <strong>Nov. 14</strong> Yatika Starr Fields (Muscogee Creek/Osage/Cherokee) will present “Becoming a Mural Artist” from 6 p.m. to 7:30 p.m. in the University Center Redbud Room. Fields’ presentation will highlight his experience and work as a mural artist and provide attendees with some insight into the highly specialized field of mural art. This event will include a live art demonstration. The Oklahoma Arts Council is the official state agency for the support and development of the arts. The agency’s mission is to lead in the advancement of Oklahoma’s thriving arts industry. Additional information is available at <a href="http://www.arts.ok.gov" target="_blank">arts.ok.gov</a>.
BY STAFF REPORTS
10/18/2017 12:00 PM
TAHLEQUAH, Okla. – The Cherokee National Youth Choir’s album “Celebration” was named Best Pop Recording during the 17th annual Native American Music Awards on Oct. 14. This year’s award marks the fifth honor – referred to as a NAMMY – the Cherokee National Youth Choir has garnered since the choir’s inception in 2000. The youth choir was also nominated for Group of the Year and Record of the Year for its latest album. “We were so excited to win Best Pop Recording at the Native American Music Awards,” Mary Kay Henderson, Cherokee National Youth Choir director, said. “Our CD, ‘Celebration,’ is a collection of Motown music and has been a fun way to encourage our young people to learn our language. Language teacher and choir coordinator Kathy Sierra and I would like to thank everyone who took the time to vote for the Cherokee National Youth Choir.” The “Celebration” record is a combination of the 2017 Cherokee National Youth Choir and its soloists and members of the 2006 youth choir. Songs on the “Celebration” album include “Ain’t No Mountain High Enough,” “Celebration,” “Lean On Me,” “My Girl,” “Respect,” “My Guy,” “Stand By Me” and “We Are Family.” Sierra translated the lyrics from English to Cherokee for the recording. The Cherokee National Youth Choir has performed dozens of songs in the Cherokee language in the Macy’s Thanksgiving Day Parade and at venues across the country, including the Oklahoma State Capitol. The choir also previously performed with such legendary artists as Foreigner, Dolly Parton, Vince Gill, Roy Clark, Kenny Rogers and the Oak Ridge Boys. The choir is made up of 30 to 40 young Cherokees from northeastern Oklahoma communities. Members are middle and high school youth in grades 6-12. The students compete in auditions every year for inclusion in the group. “The Cherokee Nation Youth Choir has proven time and time again to be excellent cultural ambassadors for our tribal government and our people,” Principal Chief Bill John Baker said. “We are so proud of them for bringing home another NAMMY honor. The accomplishments of these young people should be celebrated, as they are learning and utilizing the Cherokee language. Additionally, they have volunteered their time and talents to be part of the youth choir, which is an opportunity to grow their leadership skills. Congratulations to everyone involved with this wonderful achievement.” The choir’s newest album, “Just Jesus,” as well as past albums will be available for purchase later this year at Cherokee Nation Gift Shop locations and online at <a href="http://www.CherokeeGiftShop.com" target="_blank">www.CherokeeGiftShop.com</a>.
BY WILL CHAVEZ
Assistant Editor – @cp_wchavez
10/17/2017 04:00 PM
CATOOSA, Okla. – Navajo artist Ric Charlie won Best of Show for his jewelry piece “Navajo Bling” at the 12th annual Cherokee Art Market held Oct. 14-15 at the Hard Rock Hotel & Casino Tulsa. Artists from throughout the nation competed in eight categories: painting, sculpture, beadwork/quillwork, basketry, pottery, textiles, jewelry and diverse art forms. Sixty artists received awards, and 150 artists displayed and sold their art during the event. Charlie, 59, of Tuba City, Arizona, makes jewelry, paints and sculpts. “I can’t make a living with those (painting and sculpting), but I do it for therapy,” he said. “I’ve enjoyed all kinds of art, ever since I was a kid.” He said his winning necklace was inspired by “a nice summer day” when he was out of school and had time on his hands. “Navajo Bling” is a 14-karat gold jewelry set featuring more than 1,700 individually set diamonds and is valued at $75,000. “As a kid I was always involved in creating things because on the reservation you had to. I learned a lot from my grandfather because he was the creator of many things,” he said. “The work that I do now is something I only dreamed about doing. When I started making jewelry, I said, ‘I really want to get into gold. I really want to get into diamonds. I really want to do this type of work.’ It’s just a dream come true.” Charlie said he “dreamed big” as a child. “If you don’t dream big, it won’t happen.” He’s participated in other art shows such as the Santa Fe Indian Market, but this was the first time he entered the Cherokee Art Market. He said he plans to enter his work again. “I find it (Cherokee Art Market) really personal. People here are very, very friendly and welcoming, too. The level of artwork here is incredible,” Charlie said. Cherokee artist Bryan Waytula won Best of Class for Class 1: Painting, Drawing, Graphics & Photography for his painting titled “We Stand as One.” Cherokee sculpture Bill Glass Jr. won Best of Class for Class 2: Sculpture for his piece “The Discussion Revolves.” In the Class 5: Pottery Division, Cherokee artist Troy Jackson won Best of Class for his work “Bird Effigy.” Cherokee Art Market Manager Deborah Fritts said one artist came from Alaska and another came from Maine and other artists from in between. She said the show has come a long way from its first year in 2005 when it was held under tents in the casino parking lot. It has been held inside the casino since 2009. Fritts attends other art shows to “scope” out artists and to network. She also meets with other art market coordinators. “A lot of the people that win at the other shows, like at Santa Fe (Indian Market) or the Heard Museum (Phoenix), they come to our show,” she said. Dallin Maybee is chief operating officer for the Southwest Association for Indian Arts, the nonprofit association that produces the Santa Fe Indian Market. He said the Cherokee Art Market has its own “personality,” and he wouldn’t compare it to Santa Fe but “it’s a great show.” “This brings an incredible competitive field of artists. It’s a nice show. It’s intimate. You see a lot of your friends here, and the prize money helps,” Maybee said. “I come to this show every time that I can just because it’s a good time.” For a full list of winners, visit <a href="http://www.Cherokeeartmarket.com" target="_blank">Cherokeeartmarket.com</a>.
BY STAFF REPORTS
10/17/2017 12:00 PM
CARTERSVILLE, Ga. – The next meeting of the Georgia Chapter of the Trail of Tears Association will begin at 10:30 a.m. on Nov. 11 at the Bartow History Museum. The speaker will be Jim Langford, and his topic will be “Impact of de Soto on Southeastern Native Americans.” Langford is a member and former officer of the Society of Georgia Archaeology and has been doing research on the Native American presence in the Southeast for many years. The Bartow History Museum is located at 4 E. Church St. Its phone number is 770-382-3818. The TOTA was created to support the Trail of Tears National Historic Trail established by an act of Congress in 1987. It is dedicated to identifying and preserving sites associated with the removal of Native Americans from the southeastern United States. The Georgia TOTA chapter is one of nine state chapters representing the nine states that the Cherokee and other tribes traveled through on their way to Indian Territory, now Oklahoma. GATOTA meetings are free and open to the public. People need not have Native American ancestry to attend GATOTA meetings, just an interest and desire to learn more about this tragic period in this country’s history. For more information, visit <a href="http://www.nationaltota.com" target="_blank">www.nationaltota.com</a> or <a href="http://www.gatrailoftears.org" target="_blank">www.gatrailoftears.org</a>. For more information about the November meeting, email Tony Harris at <a href="mailto: harris7627@bellsouth.net">harris7627@bellsouth.net</a>.
BY STAFF REPORTS
10/12/2017 04:00 PM
TAHLEQUAH, Okla. – Families looking for a fun, educational adventure for their children during fall break should plan to visit the Cherokee Nation museums on Oct. 20.  Museums participating are the Cherokee National Prison Museum, the Cherokee National Supreme Court Museum and the John Ross Museum. Enjoy free admission and special activities at all three locations. There will be paper bandolier bags at the Cherokee National Prison Museum, Cherokee syllabary lessons at the Cherokee National Supreme Court Museum and make your own clay beads at the John Ross Museum. The educational activities occur from 10 a.m. to 4 p.m. The Cherokee National Prison was the only penitentiary building in Indian Territory from 1875 to 1901. It housed sentenced and accused prisoners from throughout the territory. The interpretive site and museum give visitors an idea about how law and order operated in Indian Territory. The site features a working blacksmith area and reconstructed gallows, exhibits about famous prisoners and daring escapes, local outlaws and Cherokee patriots, jail cells and much more. Built in 1844, the Cherokee National Supreme Court Museum is Oklahoma’s oldest public building. The 1,950-square-foot museum features exhibits on the Cherokee National Judicial System; the Cherokee Advocate and Cherokee Phoenix newspapers; and the Cherokee language, with various historical items, including photos, stories, objects and furniture. Touch screen kiosks offer visitors documentary-style learning on various legal topics as well as teaching conversational Cherokee. The John Ross Museum highlights the life of John Ross, principal chief of the CN for more than 38 years, and houses exhibits and interactive displays on the Trail of Tears, Civil War, Cherokee Golden Age and Cherokee Nation’s passion for the education of its people. The museum is housed in an old, rural school building known as School No. 51 and sits at the foot of Ross Cemetery, where John Ross and other notable Cherokee citizens are buried. The Cherokee National Supreme Court Museum is located at 122 E. Keetoowah St., and the Cherokee National Prison Museum is at 124 E. Choctaw St., both in Tahlequah. The John Ross Museum is located at 22366 S. 530 Road in Park Hill. For more information, call 1-877-779-6977 or visit <a href="http://www.visitcherokeenation.com" target="_blank">www.visitcherokeenation.com</a>.
BY STACIE GUTHRIE
Reporter – @cp_sguthrie
10/09/2017 08:15 AM
TAHLEQUAH, Okla. – With the hope of teaching more Cherokees soapstone carving, United Keetoowah Band citizen Matt Girty is spreading his knowledge of the ancient art by offering classes in Tahlequah to people willing to learn. His latest class was on Sept. 16 at the UKB Culture Center, where students gained insight and hands-on experience with soapstone carving. “My goal was to get more carvers out here because I see a lot of opportunity. So what many people are going to have to do around here is look within their self, look (at) who they are, and most of us out here are Cherokees,” he said. “If I can do it, there’s more out here that can do it. Even if they don’t get seen...then they’ve got a piece of their culture. They can show whoever they want to…so that way it’ll stay alive here within us and not die like it almost has been.” Girty said he starts his students with creating a turtle. “This right here is basically to get them to figure out their shapes and to get their hands on soapstone,” he said. “Figure out how to work it, how it feels on your hands.” As for tools, Girty uses X-Acto knives, files and hacksaws to shape his works. “I wanted these guys to get the feel of the grass roots of it because that’s how our people did it, not with power tools,” he said. “I want them to get the slow process of it, to get the blocking out and taking off a lot of the object to get to your main goal of making your object piece. So I want them to get used to doing it by hand first before they jump on any power tools.” By creating stone carved art, Girty said he feels he’s helping keep the art form alive. “It’s better for me to pass this on because this is all I know how to do that could better our people,” he said. “In my opinion, we should all be able to create beauty and make people smile in everything we do…to keep us going as Cherokee people.” UKB citizen Ernestine Berry said she is no stranger to the art world, so when she heard about Girty’s class she decided to take it. “I’m always interested in anything having to do with art,” she said. “I haven’t done stone carving before. I’ve done a little bit of woodcarving. I also have a degree in art for the University in Tulsa. So, I’ve done a little bit of artwork.” She said Girty is a “good” teacher and thinks what he does, by teaching and preserving the culture, is important. “I think anything to do with our tradition and our heritage is important to our people,” she said. “It helps us to know who we are. It helps to know where we came from, and it helps us to understand the ancestors and what they went through and the kind of lives that they lived.” Berry said she encourages anyone interested in preserving Cherokee culture to take Girty’s class. “It’s an enjoyable thing as well as a learning experience,” she said. “I just encourage anybody who wants to come, to come, because we’re not exclusive here. We accept everybody, Keetoowahs, Cherokee Nation, non-Indians, other tribes, anybody that wants to come.” So far Girty has taught two classes and hopes to continue teaching, while building upon each one to help students create more advanced pieces. “I have an idea for you to carve bears. The next class I want you to bring whatever you want to carve and then we can do it,” he said. “Next thing, I have a vision of our old pipe effigies that we used to make. That will be an advanced class because that’s what I’m (personally) doing now is recreating these ceremonial objects.” Girty hopes to have his next class in either late November or early December. “I’m here for instruction. Everything I know, it’s no secret,” he said. “I want to show you everything I know, then in turn you go show who you know. Come back and show me what you did, and hopefully you become to be a lot better than I am.” For more information, find him under Matt Girty on Facebook.