Seminary Hall tour guide C.H. Parker stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX

CN holds tours of Seminary Hall

Seminary Hall tour guide C.H. Parker, third from right, stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
Seminary Hall tour guide C.H. Parker, third from right, stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
BY TESINA JACKSON
Reporter
09/07/2012 07:58 AM
TAHLEQUAH, Okla. – More than 120 years ago, the Cherokee Nation built a school of higher education for Native American students, a building that still stands today.

The Cherokee National Female Seminary sits on the Northeastern State University campus, now called Seminary Hall, where thousands of students have classes each year. To help continue the history of the building, the CN offers free tours of Seminary Hall annually during the Cherokee National Holiday.

“I find this very interesting work and I can tell that the people have an interest in it, and I’m glad to share that history with them,” C.H. Parker, Seminary Hall tour guide, said. “We’re very proud of it.”

Parker started giving Seminary Hall tours during the holiday about 15 years ago.

It was on May 7, 1889, when the female seminary reopened north of Tahlequah after fire destroyed it two years before. The first seminary opened in 1851 at Park Hill, only 12 years after the Cherokee people were removed from their homes in the southeastern United States to Indian Territory, now Oklahoma.

There was also a male seminary, which burned down in 1910 and never rebuilt.

The Cherokee National Female Seminary was the first higher learning institution for women west of the Mississippi. It continued until 1909 when the state purchased the building.

Today, NSU has representatives from about 39 Native American tribes attending the university, which is the highest in the United States, Parker said.

The tour starts outside in front of Seminary Hall where a statue of Sequoyah sits as Parker explains how Sequoyah created the Cherokee syllabary. He also explains the structure of Seminary Hall.

“There were so many different things, but I liked looking at the artworks, the paintings here and looking at the Sequoyah statue and hearing the history of him about his work,” said Linda Reedy.

Reedy, who has lived in Tahlequah for four years, took her first tour of Seminary Hall this year.
The tour moves inside where several photos were displayed showing a history of families and students who attended the school.

“I like to do it because I’m very surprised at the number of people that really don’t have an understanding of how the Cherokee got here,” Parker said. “They’ve heard of the Trail of Tears but did not know about life in the southeastern part of the country that was their original homelands and also to make aware of the high quality education that the girls received here, the boys at the male seminary received and that we continued that quality in the legacy of all the students we have graduating now. We have the same standards. We have a connection that goes back to 1845 when the original council said we want to build schools for higher education for Indian students.”

Once inside those on the tour are guided through the first floor to a classroom where Parker explains the history of the Cherokees before and after the Trail of Tears, leading up to how the seminary was created.

“I thought it was good that he gave a history of not just the building but of the Cherokee Nation,” Reedy said.

tesina-jackson@cherokee.org


918-453-5000, ext. 6139

ᏣᎳᎩ

ᏓᎵᏆ,ᎣᎦᎳᎰᎹ.– ᏍᎪᎯᏧᏈ ᏑᎥᎵ ᏍᎪᎯ ᎢᏧᏕᏘᏴᏓ ᏥᎨᏒᎩ, ᎾᏍᎩ ᏣᎳᎩᎯ ᎠᏰᎵ ᎤᎾᏁᏍᎨᎮᎢ ᏧᎾᏕᎶᏆᏍᏗ ᏩᎦᎸᎳᏗᏴ ᎤᎾᏕᎶᏆᏍᏗᎢ ᎠᏁᎯᏴ ᎠᎹᏰᏟ ᏗᎾᏕᎶᏆᏍᎩ, ᎾᏍᎩᏃ ᎠᏓᏁᎸᎢ Ꮟ ᎠᏓᏁᎳ ᎪᎯᏴᏥᎩ.

ᎾᏍᎩ ᏣᎳᎩᎯ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎾᎿ ᎤᏴᏢᎢ ᎧᎸᎬᎢ ᏩᎦᎸᎳᏗᏴ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎠᏓᏁᎳ, ᎾᏊᏃ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎦᎳᏅᏛᎢ , ᏂᏓᏕᏘᏴᎯᏒᎢ ᏌᏉ ᎢᏯᎦᏴᎵ ᏗᎾᏕᎶᏆᏍᎩ ᏓᎾᏕᎶᏆᏍᎪᎢ. ᏂᎬᏂᎯᎵᏐᏭ ᎾᏍᎩ ᎠᏂᏃᎮᏍᎬᎢ ᏣᏓᏁᎳ, ᎾᎢ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᏎᏭ ᎠᎾᎵᏍᎪᏟᏗᎰᎢ ᎦᎶᎯᏍᏗᎢ ᎥᎿ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᎾᏛᎢ ᏑᏕᏘᏴᏓ ᏳᏓᎵ ᎾᎯᏳᎢ ᎠᏂᏣᎳᎩ ᎤᎾᏕᏘᏱᏍᎬ ᎠᏍᏆᎵᏍᎬᎢ.

ᎢᏤᏳᎢ ᎤᏍᏆᏂᎦᏘ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᎵᏍᎪᎢ ᎠᎴ ᎦᏕᎶᎰᏍᎪᎢᏃ ᎾᏍᎩ ᏴᏫ ᎠᏁᏙᎯ ᎤᏂᏍᏆᏂᎪᏍᎬᎢ, ᎠᎴ ᎢᎦᎵᎡᎵᎪᎢ ᎦᏥᏃᎯᏎ Ꮧ ᏂᏧᎵᏍᏔᏅᏍᏔᏅ,” C.N. Parker, ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ ᎠᏂᎦᏖᏃᎵᏙᎯ ᏗᏘᏂᏙᎯ, ᎢᎧᏃᎮᏍᎬᎢ . ᎢᎦᏃ ᎣᏣᎵᎮᎵᎪᎢ ᎾᏍᎩ ᏣᏓᏁᎳ.”

ParkerᏃ ᏍᎩᎦᏚ ᎢᏧᏕᏘᏴᏓ ᏂᏓᏕᏘ ᎬᏩᎴᏅᏓ ᎠᏎᏭ ᏂᏓᏘᏂᏙᎰᎢ ᎠᏂᎦᏖᏃᎵᏙᎯ ᎾᎿ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ . ᎾᎯᏳ ᏥᎨᏒᎢ ᎠᏂᏍᎬᎢ ᎦᎵᏉᎩᏁ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏁᎳᏍᎪᎯ ᏐᏁᎳ, ᏏᏊ ᎤᏂᏍᏚᎢᏎᎢ ᎾᏍᎩ Ꮎ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏎᏗ ᏓᎵᏆ ᎤᏴᏢ ᏗᏜ ᎢᎬᏱᏃ ᏣᏓᏁᎸ ᎤᎪᏁᎢ. ᎾᏍᎩ ᎢᎬᏱᎢ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎤᏂᏍᏚᎢᏌ ᎾᎯᏳ ᏥᎨᏒ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᎯᏍᎩ ᏍᎪᎯ ᏌᏊ ᎿᎿᎢ ᎠᏭᏂᏴᏍᏗᎢ, ᏔᎵᏚ ᎢᏧᏕᏘᏴᏓ ᏂᏛᎬᏩᎾᏂᎩᏓ ᏙᏧᏁᏅᏒᎢ ᎾᎿ ᎤᎦᏅᏮᎢ ᎧᎸᎬᎢ ᎠᎹᏰᏟ ᏴᏫᏯ ᎤᏔᎳᏔᏛᎢ ᎤᏂᎷᏤ, ᎾᏊᏥᎩ ᎣᎦᎳᎰᎹ.

ᎾᏍᎩᏃ ᏍᏊᎢ ᏧᏛᎾ ᎠᏂᏧᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎢᎪᏢᏒᎢ, ᎾᏍᎩᏊ ᏐᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏍᎪᎯ ᎤᎪᏁᎢ ᎠᎴ ᎥᏝ ᎢᎸᎯᏳ ᏳᎾᏁᏍᎨᎮᎢ. ᎾᏍᎩᏃ ᏣᎳᎩᎯ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎾᏍᎩ ᏮᎬᏱᏴᎢ ᏩᎦᎸᎳᏗᏴᎢ ᏗᎬᏩᎾᏕᎶᏆᏍᏗ ᎨᏒᎩ ᎠᏂᎨᏯ ᎾᎿ ᎤᏕᎵᎬᎢ ᎧᏍᎩᏲᎢ ᎤᏪᏴ ᏗᏜ. ᏂᎬᎯᏐᏊ ᎨᏒᎩ ᏐᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏐᏁᎳ ᎾᏍᎩᏃ ᏍᎦᏚᎩ ᎤᏩᏎᎢ ᎠᏓᏁᎸᎢ. ᎪᎯᏃ ᏥᎩ, NSU ᏦᏍᎪᎯ ᏐᏁᎳ ᎠᏁᎯᏴ ᎠᎹᏰᏟ ᎠᏂᎳᎠᏓᏢᎢ ᏓᎾᏕᎶᏆᎠ ᎾᎿ ᏧᎾᏕᎶᏆᏍᏗᎢ,ᎾᏍᎩ ᏥᎩ ᏩᎬᎸᎳᏗᏴᎢ ᎾᎿ ᎨᏒᎢ ᎠᎹᏰᏟ, ᎠᏗᏍᎬᎢ Parker.

ᎾᏍᎩᏃ ᎠᎦᏖᏃᎵᏓᏍᏗ ᏙᏱᏗᏜ ᎠᏓᎴᏂᎠ ᎾᎿ ᎢᎬᏱᏗ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎾᎿ ᏍᏏᏉᏯ ᏣᎦᏟᎶᏍᏔᏅᎢ ᏥᎦᏙᎦ ParkerᏃ ᏕᎪᏏᏏᏍᎬᎢ ᏄᏗᏛᎢ ᏄᏛᏁᎸᎢ ᏍᏏᏉᏯ ᏚᏬᎷᏩᏛᎲᎢ ᏣᎳᎩ ᏗᎪᏪᎶᏙᏗᎢ . ᎠᎴ ᎢᎧᏃᎮᏍᎬ ᏄᏍᏛᎢ ᎠᏁᎬᏍᏛᎢ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ .

“ᎤᏓᏍᏈᏍᏙᏒᎢᏃ ᎢᎦᏩᏓᎴᏅᏓ ᎪᎱᏍᏗ , ᎠᏎᏃ ᎠᎩᎸᏈᏙᎢ ᎠᎩᎪᎵᏰᎥᏗᎢ ᏄᏍᏛ ᏚᎾᏟᎶᏍᏔᏅᏅᎢ , ᎾᏍᎩ ᏗᏟᎶᏍᏔᏅ ᏥᏓ ᎠᎭᏂ ᎠᎴ ᎠᎩᎪᎩᎪᏩᏛᏗ ᏍᏏᏉᏯ ᏣᎦᏟᎶᏍᏔᏅᎢ ᎠᎴᏍᏊᎢ ᎠᏆᏛᎪᏗᎢ ᎤᏪᏘ ᎧᏃᎮᏢᏅᎢ ᏄᏍᏛ ᏚᎸᏫᏍᏓᏁᎸᎢ ᏍᏏᏉᏯ,” ᎠᏗᏍᎨᎢ Linda Reedy. Reedy,Ꮓ ᏅᎩ ᎢᏧᏕᏘᏴᏓ ᏂᎦᏁᎶᎢ ᏓᎵᏆ, ᎾᏍᎩᏃ ᎯᎠ ᏧᏕᏘᏴᏌᏓ ᎢᎬᏱᎢ ᏓᏩᏛᎯᏙᎠ ᎠᏂᎨᏳᏦᎢ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎦᎳᏅᏛᎢ ᎾᏍᎩᏃ ᎠᎦᏖᏃᎵᏓᏍᏗ ᎦᎵᏦᏕᎢ ᏗᏜ ᎤᏂᏴᏢᎢ ᎾᏃ ᎯᎸᏍᎩ ᏗᏟᎶᏍᏔᏅᎢ ᎬᏂᎨᏒᎢ ᏂᏙᎤᏍᏕᎢ ᎾᏍᎩ ᎤᏂᏪᏘ ᎠᏂᏏᏓᏁᎸᎢ ᎠᎴ ᏗᎾᏕᎶᏆᏍᎩ ᎾᏍᎩᏃ ᎤᏁᎳᏛᎢ ᎾᎿ ᏧᎾᏕᎶᏆᏍᏗᎢ ᏧᎾᏕᎶᏆᎥᎢ.

“ᎠᎩᎸᏈᏙᎢ ᎢᏯᏆᏛᏁᏗᎢ ᎯᎠ ᏥᏂᎦᏛᏁᎠ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎠᎩᏍᏆᏂᎪᏍᎪᎢ ᎾᏂᎥᎢ ᏴᏫ ᎥᏝ ᏳᎾᏂᏔ ᏱᎬᎿᎢ ᎠᎭᏂᏴ ᎤᏂᎷᏨᎢ ᎠᏂᏣᎳᎩ,” ᎠᏗᏍᎬᎢ Parker . “ᎤᎾᏛᎦᏅᎢ ᎠᏂᏃᎮᏍᎬᎢ ᏥᏗᎨᏥᎢᎸᏍᏔᏅᎢ ᎠᏎᏃ ᏳᎾᏂᏖᎢ ᏄᏍᏛᎢ ᎠᏁᎲᎢ ᎤᎦᏅᏮ ᎧᎸᎬᎢ ᎢᏗᏜ ᏥᏛᏁᎲᎢ ᎾᏍᎩᏅ ᎥᎿᎢ ᎠᏁᎯᏴᎢ ᎨᏒᎩ . ᎠᎴᏃᏍᏊ ᎬᏂᎨᏒᎢ ᏂᎦᎵᏍᏗᎭ ᏃᏌᏂᏂᎨᎢ ᏓᎾᏕᎶᏆᏍᎬᎢ ᎠᏂᎨᏳᏣ ᎠᎭᏂ ᎠᎴᏃᏍᏊ ᏃᏌᏂᏴᎢ ᎠᏂᏧᏣ ᏚᎾᏕᎶᏆᎥᎢ ᎾᎿ ᎠᏂᏧᏦᎢ ᎠᎴ ᏂᎦᏲᏥᎯᎵᏐᏊ ᎨᏒᎢ ᏃᏌᎥ ᏗᎬᎯᏰᏗ ᏂᎦᎥᎢ ᎤᏂᏣᏘ ᏗᎾᏕᎶᏆᏍᎩ ᎾᏊ ᏥᏓᏂᏍᏆᏗᎭ. ᎾᏍᎩᏃ ᎤᏠᏱ ᏙᎩᎭ ᏗᎧᎾᏩᏛᏍᏗ . ᎾᏍᎩᏃ ᏙᎦᏚᏓᏕᏫᏒᎢ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏅᎩᏍᎪᎯ ᎯᏍᎩ ᏂᏗᎬᏩᏓᎴᏅᎢ ᎾᎯᏳ ᏥᎨᏒ ᏩᎬᏱᏴᎢ ᏗᏂᎳᏫᎩ ᎤᏂᏁᏨᎢ ᎣᎦᏚᎵᎠ ᏧᎾᏕᎶᏆᏍᏗᎢ ᏧᎾᏁᎩᏍᏗᎢ ᎾᏍᎩ ᏩᎦᎸᎳᏗᏴᎢ ᏧᎾᏕᎶᏆᏍᏗ ᎠᏂᏴᏫᏯ ᏗᎾᏕᎶᏆᏍᎩ.”

ᎾᏆᏃ ᎦᎵᏦᏕᎢᏗᏜ ᎠᏂᎦᏖᏃᎵᏙᎯ ᎢᎬᏱᎢ ᎠᏲᏓᏝᎭ ᏗᏕᎶᏆᏍᏗ ᎧᏅᏑᎸ ᎥᎿᏃ ᏕᎪᏏᏏᏍᎪᎢ Parker ᎤᏪᏘ ᎧᏃᎮᏢᏅᎢ ᎾᏍᎩ ᏄᏍᏛᎢ ᎠᏁᎲᎢ ᎠᏂᏣᎳᎩ Ꮟ ᏂᏗᎨᎦᏂᎩᏍᏗᎲᎾ ᏥᎨᏒᎩ ᎾᏊᏃ ᏫᎧᏃᎮᏍᎬᎢ ᏱᎬᏁᎸᎢ ᎤᎾᏁᏍᎨᎲᎢ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ .

“ ᎣᏌᏂᏭ ᎨᎵᏍᎬᎢ ᎢᏧᎳᏊ ᏥᏚᏃᎮᏢᎢ ᎠᏂᎨᏳᏦᎢ ᎠᎴ ᏣᎳᎩᎯ ᎠᏰᎵ ,” ᎠᏗᏍᎬᎢ Reedy.

Culture

BY WILL CHAVEZ
Interim Executive Editor – @cp_wchavez
02/10/2016 08:15 AM
WESTVILLE, Okla. – Representatives from the Community and Cultural Outreach’s History and Preservation Office are presenting a Cherokee Nation History & Humanities course at the John F. Henderson Public Library. The course will be available from 2 p.m. to 5 p.m. every Wednesday through March 16. The seven-lesson course covers pre-European contact through modern-day history, culture and life ways of the Cherokee people. Students are invited to learn more about the history of the Cherokees by viewing select texts, historic documents and short videos that highlight traditions, social life, triumphs and tragedies. “I think it’s important that Cherokee citizens know about our Cherokee history, our culture, our life ways, and what makes us distinctly Cherokee people, and how we’re different from other (tribal) nations,” said Catherine Foreman Gray, CN History and Preservation officer, who is helping teach the course. She said beyond her and other History and Preservation officers teaching the course, there would be guest presenters during the seven-week course. These “subject experts” will discuss topics related to Cherokee history, government and culture. The goal is to give students a comprehensive and multi-perspective introduction to the history and humanities of the CN, its citizens and culture. It is also the goal to instill a greater understanding and appreciation of the unique Cherokee culture and traditions. No materials are needed for the course, but students are encouraged to bring writing utensils and paper. A recommended reading list is included at the end of each lesson for students interested in learning more. CN citizen, Stilwell resident and retired schoolteacher Susie Thompson said she was interested in Cherokee history and culture and that the course piqued her interest. “I’d like to learn more about the ancient Cherokee history and also the modern history, and any archeological digs and things of that nature,” Thompson said. She said she also attended the course to reinforce her knowledge of Cherokee history and culture. “I know I’ve heard many of the things before, but it’s not really stuck in my mind like I want it to be,” she said. Thompson is also a member of the Adair County Historical & Genealogical Association based in nearby Stilwell. She said the group is developing history lessons that include Cherokee history and culture to share with classrooms in the county, so what she learns in the class would benefit that project.
BY STAFF REPORTS
02/08/2016 10:30 AM
SANTA FE, N.M. – This year is the centennial of the birth of the late Cherokee artist Lloyd Kiva New, and three Santa Fe arts institutions are celebrating this anniversary in style. Locally, New, who died in 2002, is known as the Institute of American Indian Art’s first artistic director. Yet nationally, Native people refer to him as the “Godfather of Native Fashion.” The Museum of Indian Arts and Culture, the IAIA Museum of Contemporary Native Arts and the New Mexico Museum of Art will each present an exhibition in 2016 focusing on New’s contributions to contemporary Native culture. Additionally, the three institutions are planning a symposium, multiple lectures, panel discussions, fashion show, gala and 100th birthday party. For the past two years, the museums have worked to honor New’s iconic status with items on view from their respective holdings, from his widow Aysen New’s collection and items rarely on public display from important private collections. Opening first is the IAIA Museum of Contemporary Native Art’s “Lloyd Kiva New: Art, Design and Influence,” which draws on three themes of his legacy. The art aspect includes paintings by New from his personal collection, completed between 1938-95, many never before shown in a museum or gallery. The design portion presents the artist as an innovator of Native Modernism through fashion and textile design in an interpretive reproduction of the Kiva Studio – New’s successful 1950s showroom in Scottsdale, Arizona. The influence aspect features more than 40 printed textiles created by IAIA students during the 1960s and 1970s under New’s artistic direction – drawn from the permanent collection of the IAIA Museum of Contemporary Native Arts. Additionally, patrons will be able to “create” designs based on New’s work through an interactive display. IAIA officials said they hope to illuminate New’s artistic abilities, successful fashion career and profound impact on contemporary Native art. A soft opening for the exhibition was scheduled for Jan. 22 and will run through July 31. Lloyd Kiva New: Art will remain open until Sept. 1. The exhibit’s official opening and reception will be held Feb. 18 on the occasion of the 100th anniversary of his birth. The Museum of Indian Arts and Culture’s career retrospective “A New Century: The Life and Legacy of Cherokee Artist and Educator Lloyd ‘Kiva’ New,” is slated for Feb. 14 to Dec. 30. The exhibit is a look into New’s life from his beginnings in Oklahoma to the burgeoning days at IAIA. In between he strides the decks of the USS Sanborn during World War II and the halls of the Art Institute of Chicago. Opening successive and successful boutiques and craft centers in the gleaming post-war enclave of Scottsdale. New was a pioneer in the worlds of fashion, entrepreneurship and Native art instruction. His vision of cultural studies and creative arts education continues to influence and inspire. Through personal recollections, photos, archival documents and objects pour la couture, the exhibit reviews the life of this American Indian visionary. The New Mexico Museum of Art’s exhibit “Finding a Contemporary Voice: The Legacy of Lloyd Kiva New and IAIA,” slated for May 20 to Oct. 10, showcases artwork by former and present IAIA faculty and alumni demonstrating the contribution these artists have made to the larger field of contemporary art. Taking a group portrait of IAIA faculty and the legacy of the institution’s first art director as starting points, this exhibition includes work by IAIA faculty and alumni from the 1960s to the present. In his teaching, New encouraged looking at innovative techniques and forms as a path to creating contemporary Indian art. Additionally, IAIA and MIAC will jointly present a symposium, “The Lloyd Kiva New Centennial Convocation” in October. The convocation will be an interdisciplinary look at the contemporary Native art movement. Other activities planned include fashion shows, panel discussions, lectures, a Veterans Day event and additional special programming in conjunction with Indian Market in August. IAIA will also offer the class “Lloyd Kiva New and the Contemporary Native Art Movement” in the Spring 2016 semester, taught by IAIA archivist Ryan Flahive and guest lecturers. New earned a degree in art education from the Art Institute of Chicago in 1938. He taught painting at the Phoenix Indian School until enlisting in the Navy in 1941. Upon returning to Phoenix after World War II, he became a charter member of the Arizona Craftsmen cooperative, a group of artists who helped develop Scottsdale into a western center of handcrafted arts. New took the trade name “Kiva” in 1946, and the Kiva Studio built an affluent clientele and earned national acclaim for his handbags, clothing and printed textiles throughout the 1950s. In 1962, New changed his career path by serving as the IAIA’s first art director until 1967, then as the school’s president until 1978. In 1988, he returned to serve as interim president, finally becoming president emeritus. Although officially retired, New continued to be active in the Native arts community, serving on the Indian Arts and Crafts board, as well as the boards of national museums, and continued writing and speaking worldwide until his death in 2002. He had a broad, humanistic approach to the arts, stressing creative links to the traditional arts but urging students not to be bound by them and to reject the stereotypical notions of American Indian art and culture.
BY STACIE GUTHRIE
Reporter – @cp_sguthrie
02/03/2016 08:15 AM
CALERA, Okla. – When it comes to expressing herself through art, Cherokee Nation citizen Hailey Bishop has been doing so since she was 2. In the past 16 years she’s created art and won awards for it. The 18-year-old said she first started with coloring books. That’s when her parents noticed her talent. “I was like 2 and I’d be coloring in my high chair and my parents would notice a whole different change. They were like ‘this isn’t normal.’ So they started buying me little paint kits and 64 packs of crayons,” she said. She started taking art seriously at age 7, entering her art in the Bryan County Fair. She said from then she branched out by attending art shows and finding her passion of creating portraits. She said it’s “intriguing” to capture people’s faces. “That’s the thing that I’ve always been interested in since I was very little. That’s what I see. I like nature too, but just peoples faces, it’s very intriguing,” Bishop said. “Most people think that they’re the hardest to draw, but to me they’re the funnest and always the easiest.” Bishop said she enjoys drawing faces because it feels as if she’s connecting with the person. “There’s something about faces when I draw them. It’s almost like you know the person, especially if it’s a very old photo of Native Americans or just any person. It’s almost like you’re getting to know the person,” she said. Bishop also said she creates art in various media. “I paint. I’m trying to venture out into oil painting. Oil painting is kind of hard to do. You have to get things done really quick because it dries so slow,” she said. “I’m venturing out into clay. I’ve tried to mix mediums together with say leaves on canvases, really just out-of-the-box type things. I’ve painted on all types of surfaces. My go-to is in drawing. I really like charcoal. Charcoal is very messy, but it’s a challenging medium.” As for her inspirations, they vary by piece and by how she’s feeling. “I really love to feed off my inspirations of what God might give me, and usually it’s nature and people. Sometime it can just be something I’m just really happy about or I’m just really moved by. Most of my emotions drive my artwork,” she said. “Sometimes nothing really inspires me for some pieces. Sometimes I just want to do it…It’s like what I feel at the time and that’s really it.” Bishop said she won big at the 2015 Southeastern Art Show and Market in Sulphur even though she missed the deadline but was allowed to enter. She said by entering late she had limited time to create. “I had a week and a half to work on my work. That was the most challenging thing I have ever done.” She entered four pieces and they all placed. “I didn’t expect that I would win anything. I was just like ‘I’m just going to try.’ I usually shoot for the best, which would be best of show, which I didn’t get but I’m totally OK with that. I wasn’t expecting to get anything,” she said. “It was a really awesome experience. It’s just another year that you get these opportunities and more experience. Now that I’m going into the adult category I’m really stepping up my game, and it’s just a whole different world.” She won “Best of Two-Dimensional Art” for her drawing “2 Corinthians 4:7” in the youth category. “It just happened to be the one that I was least expecting to place that won the whole shebang,” she said. She also won three youth juror awards for her drawings “Song of Solomon 4:7,” “Study of Native American Woman by Manuel Librodo” and her painting “Find Peace.” She earned nearly $1,200 in award money and nearly another $1,200 from selling her artwork. Bishop said it’s important to have found her calling in art and believes young people should also find something that drives them. “Know what drives you and stick with those things because if you don’t have a purpose behind anything that you want to do how are you going to stick with it? How are you going to achieve more things?” she said. “Especially for young people, I think it’s important for them to have something to grasp on to, especially in our society today.” Bishop said she enjoys being an artist and is grateful for the opportunities art has provided her. “The artist that I am is just, it’s a crazy thing to really describe, but if I wasn’t an artist I think that I wouldn’t know how to express myself,” she said. “I love the fact that being an artist affects my whole person. It affects how I see everything. It affects what my morals are. It affects many aspects in my daily life.” Bishop attends Calera High School and is set to graduate this year. She was recently accepted into Oklahoma State University in Stillwater and plans to major in graphic design. “I’ve decided to venture out and major in graphic design because of the work that I’m doing at my local vo-tech down here. I’m in a graphic design class now, so I have a lot of opportunities to already get hands-on experience,” she said.
BY STAFF REPORTS
01/28/2016 08:15 AM
WESTVILLE, Okla. – A free Cherokee history and humanities course begins Feb. 3 and will run until March 6 at the John F. Henderson Public Library located at 116 North Williams St. The course, offered by the Cherokee Nation, is open to the public and will run from 2 p.m. to 5 p.m. on Wednesdays. The course will allow participants interested in Cherokee history and culture to get an overview of the Nation’s changes from pre-contact with European settlers through Oklahoma statehood. Upon completion of the 21-hour course, participants will receive a certificate from the tribe. “The courses and the lecture series we’ve done in the past have all been well received by our students,” said instructor Roy Hamilton. “We try to limit the amount of lecturing that takes place by adding in some video and film, demonstrations, and bringing in guest speakers. It is important for the Cherokee people, and the public in general, to understand that the Cherokee Nation possesses a unique cultural identity.” For more information or to pre-register, call Hamilton at 918-453-5210 or email <a href="mailto: roy-hamilton@cherokee.org">roy-hamilton@cherokee.org</a>.
BY STAFF REPORTS
01/27/2016 12:00 PM
TAHLEQUAH, Okla. – The Echota Ground will host a benefit stomp dance at 7 p.m. until midnight on Feb. 6 at the Tahlequah Community Building. According to a Facebook post about the event, all ceremonial grounds are welcome and the event will include raffles, cakewalks and auctions. Concession will also be available. All proceeds will go to benefit improvements to the Echota Ground.
BY JAMI MURPHY
Reporter – @cp_jmurphy
01/22/2016 08:30 AM
TAHLEQUAH, Okla. – Matthew Anderson, a cultural specialist at the Spider Gallery, is offering daily lunchtime cultural presentation from 11 a.m. to 1 p.m. Tuesday through Saturday at the gallery. “And it may not just be a cultural presentation there may actually be sketching, painting, sculpture, but there’s also a desire for finger weaving and twining,” Anderson said. “Those demonstrations I’ll be able to stop and do those at any time.” He said he’s had people, including Cherokee language teachers and enrichment program participants, who wanted to go over some activities that have been covered in cultural education classes. “And so we are available from 11 a.m. to 1 p.m. to do that the rest of January and February at least,” he said. Other presentations might include cordage from plant material, which will also include going over what plants are available locally and their uses. “There are lunch specials through the Kawi Café and those daily specials are usually ready very quickly. If you just have a short lunch break, you can order one of the daily specials and also increase your knowledge of Cherokee art and culture by either just viewing the demonstration or actually participating in the instruction,” Anderson said. All the short lunchtime courses are available through the art center in a more in-depth style. For more information visit cherokeeartscenter.com and find the Spider Gallery link on that page or call 918-453-5728. Anderson said he could also be reached by email at <a href="mailto: matthew-anderson@cherokee.org">matthew-anderson@cherokee.org</a> or on Facebook.