Seminary Hall tour guide C.H. Parker stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX

CN holds tours of Seminary Hall

Seminary Hall tour guide C.H. Parker, third from right, stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
Seminary Hall tour guide C.H. Parker, third from right, stands in front of the Sequoyah statue at Northeastern State University in Tahlequah, Okla., while explaining the history of the Cherokee Nation and the Cherokee National Female Seminary. The Nation offers free tours of Seminary Hall every year during the Cherokee National Holiday. TESINA JACKSON/CHEROKEE PHOENIX
BY TESINA JACKSON
09/07/2012 07:58 AM
TAHLEQUAH, Okla. – More than 120 years ago, the Cherokee Nation built a school of higher education for Native American students, a building that still stands today.

The Cherokee National Female Seminary sits on the Northeastern State University campus, now called Seminary Hall, where thousands of students have classes each year. To help continue the history of the building, the CN offers free tours of Seminary Hall annually during the Cherokee National Holiday.

“I find this very interesting work and I can tell that the people have an interest in it, and I’m glad to share that history with them,” C.H. Parker, Seminary Hall tour guide, said. “We’re very proud of it.”

Parker started giving Seminary Hall tours during the holiday about 15 years ago.

It was on May 7, 1889, when the female seminary reopened north of Tahlequah after fire destroyed it two years before. The first seminary opened in 1851 at Park Hill, only 12 years after the Cherokee people were removed from their homes in the southeastern United States to Indian Territory, now Oklahoma.

There was also a male seminary, which burned down in 1910 and never rebuilt.

The Cherokee National Female Seminary was the first higher learning institution for women west of the Mississippi. It continued until 1909 when the state purchased the building.

Today, NSU has representatives from about 39 Native American tribes attending the university, which is the highest in the United States, Parker said.

The tour starts outside in front of Seminary Hall where a statue of Sequoyah sits as Parker explains how Sequoyah created the Cherokee syllabary. He also explains the structure of Seminary Hall.

“There were so many different things, but I liked looking at the artworks, the paintings here and looking at the Sequoyah statue and hearing the history of him about his work,” said Linda Reedy.

Reedy, who has lived in Tahlequah for four years, took her first tour of Seminary Hall this year.
The tour moves inside where several photos were displayed showing a history of families and students who attended the school.

“I like to do it because I’m very surprised at the number of people that really don’t have an understanding of how the Cherokee got here,” Parker said. “They’ve heard of the Trail of Tears but did not know about life in the southeastern part of the country that was their original homelands and also to make aware of the high quality education that the girls received here, the boys at the male seminary received and that we continued that quality in the legacy of all the students we have graduating now. We have the same standards. We have a connection that goes back to 1845 when the original council said we want to build schools for higher education for Indian students.”

Once inside those on the tour are guided through the first floor to a classroom where Parker explains the history of the Cherokees before and after the Trail of Tears, leading up to how the seminary was created.

“I thought it was good that he gave a history of not just the building but of the Cherokee Nation,” Reedy said.

tesina-jackson@cherokee.org


918-453-5000, ext. 6139

ᏣᎳᎩ
ᏓᎵᏆ,ᎣᎦᎳᎰᎹ.– ᏍᎪᎯᏧᏈ ᏑᎥᎵ ᏍᎪᎯ ᎢᏧᏕᏘᏴᏓ ᏥᎨᏒᎩ, ᎾᏍᎩ ᏣᎳᎩᎯ ᎠᏰᎵ ᎤᎾᏁᏍᎨᎮᎢ ᏧᎾᏕᎶᏆᏍᏗ ᏩᎦᎸᎳᏗᏴ ᎤᎾᏕᎶᏆᏍᏗᎢ ᎠᏁᎯᏴ ᎠᎹᏰᏟ ᏗᎾᏕᎶᏆᏍᎩ, ᎾᏍᎩᏃ ᎠᏓᏁᎸᎢ Ꮟ ᎠᏓᏁᎳ ᎪᎯᏴᏥᎩ.

ᎾᏍᎩ ᏣᎳᎩᎯ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎾᎿ ᎤᏴᏢᎢ ᎧᎸᎬᎢ ᏩᎦᎸᎳᏗᏴ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎠᏓᏁᎳ, ᎾᏊᏃ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎦᎳᏅᏛᎢ , ᏂᏓᏕᏘᏴᎯᏒᎢ ᏌᏉ ᎢᏯᎦᏴᎵ ᏗᎾᏕᎶᏆᏍᎩ ᏓᎾᏕᎶᏆᏍᎪᎢ. ᏂᎬᏂᎯᎵᏐᏭ ᎾᏍᎩ ᎠᏂᏃᎮᏍᎬᎢ ᏣᏓᏁᎳ, ᎾᎢ ᏣᎳᎩᎯ ᎠᏰᎵ ᎠᏎᏭ ᎠᎾᎵᏍᎪᏟᏗᎰᎢ ᎦᎶᎯᏍᏗᎢ ᎥᎿ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᎾᏛᎢ ᏑᏕᏘᏴᏓ ᏳᏓᎵ ᎾᎯᏳᎢ ᎠᏂᏣᎳᎩ ᎤᎾᏕᏘᏱᏍᎬ ᎠᏍᏆᎵᏍᎬᎢ.

ᎢᏤᏳᎢ ᎤᏍᏆᏂᎦᏘ ᏗᎦᎸᏫᏍᏓᏁᏗ ᎨᎵᏍᎪᎢ ᎠᎴ ᎦᏕᎶᎰᏍᎪᎢᏃ ᎾᏍᎩ ᏴᏫ ᎠᏁᏙᎯ ᎤᏂᏍᏆᏂᎪᏍᎬᎢ, ᎠᎴ ᎢᎦᎵᎡᎵᎪᎢ ᎦᏥᏃᎯᏎ Ꮧ ᏂᏧᎵᏍᏔᏅᏍᏔᏅ,” C.N. Parker, ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ ᎠᏂᎦᏖᏃᎵᏙᎯ ᏗᏘᏂᏙᎯ, ᎢᎧᏃᎮᏍᎬᎢ . ᎢᎦᏃ ᎣᏣᎵᎮᎵᎪᎢ ᎾᏍᎩ ᏣᏓᏁᎳ.”

ParkerᏃ ᏍᎩᎦᏚ ᎢᏧᏕᏘᏴᏓ ᏂᏓᏕᏘ ᎬᏩᎴᏅᏓ ᎠᏎᏭ ᏂᏓᏘᏂᏙᎰᎢ ᎠᏂᎦᏖᏃᎵᏙᎯ ᎾᎿ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ . ᎾᎯᏳ ᏥᎨᏒᎢ ᎠᏂᏍᎬᎢ ᎦᎵᏉᎩᏁ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏁᎳᏍᎪᎯ ᏐᏁᎳ, ᏏᏊ ᎤᏂᏍᏚᎢᏎᎢ ᎾᏍᎩ Ꮎ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏎᏗ ᏓᎵᏆ ᎤᏴᏢ ᏗᏜ ᎢᎬᏱᏃ ᏣᏓᏁᎸ ᎤᎪᏁᎢ. ᎾᏍᎩ ᎢᎬᏱᎢ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎤᏂᏍᏚᎢᏌ ᎾᎯᏳ ᏥᎨᏒ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᎯᏍᎩ ᏍᎪᎯ ᏌᏊ ᎿᎿᎢ ᎠᏭᏂᏴᏍᏗᎢ, ᏔᎵᏚ ᎢᏧᏕᏘᏴᏓ ᏂᏛᎬᏩᎾᏂᎩᏓ ᏙᏧᏁᏅᏒᎢ ᎾᎿ ᎤᎦᏅᏮᎢ ᎧᎸᎬᎢ ᎠᎹᏰᏟ ᏴᏫᏯ ᎤᏔᎳᏔᏛᎢ ᎤᏂᎷᏤ, ᎾᏊᏥᎩ ᎣᎦᎳᎰᎹ.

ᎾᏍᎩᏃ ᏍᏊᎢ ᏧᏛᎾ ᎠᏂᏧᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎢᎪᏢᏒᎢ, ᎾᏍᎩᏊ ᏐᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏍᎪᎯ ᎤᎪᏁᎢ ᎠᎴ ᎥᏝ ᎢᎸᎯᏳ ᏳᎾᏁᏍᎨᎮᎢ. ᎾᏍᎩᏃ ᏣᎳᎩᎯ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎾᏍᎩ ᏮᎬᏱᏴᎢ ᏩᎦᎸᎳᏗᏴᎢ ᏗᎬᏩᎾᏕᎶᏆᏍᏗ ᎨᏒᎩ ᎠᏂᎨᏯ ᎾᎿ ᎤᏕᎵᎬᎢ ᎧᏍᎩᏲᎢ ᎤᏪᏴ ᏗᏜ. ᏂᎬᎯᏐᏊ ᎨᏒᎩ ᏐᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏐᏁᎳ ᎾᏍᎩᏃ ᏍᎦᏚᎩ ᎤᏩᏎᎢ ᎠᏓᏁᎸᎢ. ᎪᎯᏃ ᏥᎩ, NSU ᏦᏍᎪᎯ ᏐᏁᎳ ᎠᏁᎯᏴ ᎠᎹᏰᏟ ᎠᏂᎳᎠᏓᏢᎢ ᏓᎾᏕᎶᏆᎠ ᎾᎿ ᏧᎾᏕᎶᏆᏍᏗᎢ,ᎾᏍᎩ ᏥᎩ ᏩᎬᎸᎳᏗᏴᎢ ᎾᎿ ᎨᏒᎢ ᎠᎹᏰᏟ, ᎠᏗᏍᎬᎢ Parker.

ᎾᏍᎩᏃ ᎠᎦᏖᏃᎵᏓᏍᏗ ᏙᏱᏗᏜ ᎠᏓᎴᏂᎠ ᎾᎿ ᎢᎬᏱᏗ ᏧᏛᎾ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎾᎿ ᏍᏏᏉᏯ ᏣᎦᏟᎶᏍᏔᏅᎢ ᏥᎦᏙᎦ ParkerᏃ ᏕᎪᏏᏏᏍᎬᎢ ᏄᏗᏛᎢ ᏄᏛᏁᎸᎢ ᏍᏏᏉᏯ ᏚᏬᎷᏩᏛᎲᎢ ᏣᎳᎩ ᏗᎪᏪᎶᏙᏗᎢ . ᎠᎴ ᎢᎧᏃᎮᏍᎬ ᏄᏍᏛᎢ ᎠᏁᎬᏍᏛᎢ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗ ᎦᎳᏅᏛᎢ .

“ᎤᏓᏍᏈᏍᏙᏒᎢᏃ ᎢᎦᏩᏓᎴᏅᏓ ᎪᎱᏍᏗ , ᎠᏎᏃ ᎠᎩᎸᏈᏙᎢ ᎠᎩᎪᎵᏰᎥᏗᎢ ᏄᏍᏛ ᏚᎾᏟᎶᏍᏔᏅᏅᎢ , ᎾᏍᎩ ᏗᏟᎶᏍᏔᏅ ᏥᏓ ᎠᎭᏂ ᎠᎴ ᎠᎩᎪᎩᎪᏩᏛᏗ ᏍᏏᏉᏯ ᏣᎦᏟᎶᏍᏔᏅᎢ ᎠᎴᏍᏊᎢ ᎠᏆᏛᎪᏗᎢ ᎤᏪᏘ ᎧᏃᎮᏢᏅᎢ ᏄᏍᏛ ᏚᎸᏫᏍᏓᏁᎸᎢ ᏍᏏᏉᏯ,” ᎠᏗᏍᎨᎢ Linda Reedy. Reedy,Ꮓ ᏅᎩ ᎢᏧᏕᏘᏴᏓ ᏂᎦᏁᎶᎢ ᏓᎵᏆ, ᎾᏍᎩᏃ ᎯᎠ ᏧᏕᏘᏴᏌᏓ ᎢᎬᏱᎢ ᏓᏩᏛᎯᏙᎠ ᎠᏂᎨᏳᏦᎢ ᏧᎾᏕᎶᏆᏍᏗᎢ ᎦᎳᏅᏛᎢ ᎾᏍᎩᏃ ᎠᎦᏖᏃᎵᏓᏍᏗ ᎦᎵᏦᏕᎢ ᏗᏜ ᎤᏂᏴᏢᎢ ᎾᏃ ᎯᎸᏍᎩ ᏗᏟᎶᏍᏔᏅᎢ ᎬᏂᎨᏒᎢ ᏂᏙᎤᏍᏕᎢ ᎾᏍᎩ ᎤᏂᏪᏘ ᎠᏂᏏᏓᏁᎸᎢ ᎠᎴ ᏗᎾᏕᎶᏆᏍᎩ ᎾᏍᎩᏃ ᎤᏁᎳᏛᎢ ᎾᎿ ᏧᎾᏕᎶᏆᏍᏗᎢ ᏧᎾᏕᎶᏆᎥᎢ.

“ᎠᎩᎸᏈᏙᎢ ᎢᏯᏆᏛᏁᏗᎢ ᎯᎠ ᏥᏂᎦᏛᏁᎠ ᏂᏗᎦᎵᏍᏙᏗᎭ ᎠᎩᏍᏆᏂᎪᏍᎪᎢ ᎾᏂᎥᎢ ᏴᏫ ᎥᏝ ᏳᎾᏂᏔ ᏱᎬᎿᎢ ᎠᎭᏂᏴ ᎤᏂᎷᏨᎢ ᎠᏂᏣᎳᎩ,” ᎠᏗᏍᎬᎢ Parker . “ᎤᎾᏛᎦᏅᎢ ᎠᏂᏃᎮᏍᎬᎢ ᏥᏗᎨᏥᎢᎸᏍᏔᏅᎢ ᎠᏎᏃ ᏳᎾᏂᏖᎢ ᏄᏍᏛᎢ ᎠᏁᎲᎢ ᎤᎦᏅᏮ ᎧᎸᎬᎢ ᎢᏗᏜ ᏥᏛᏁᎲᎢ ᎾᏍᎩᏅ ᎥᎿᎢ ᎠᏁᎯᏴᎢ ᎨᏒᎩ . ᎠᎴᏃᏍᏊ ᎬᏂᎨᏒᎢ ᏂᎦᎵᏍᏗᎭ ᏃᏌᏂᏂᎨᎢ ᏓᎾᏕᎶᏆᏍᎬᎢ ᎠᏂᎨᏳᏣ ᎠᎭᏂ ᎠᎴᏃᏍᏊ ᏃᏌᏂᏴᎢ ᎠᏂᏧᏣ ᏚᎾᏕᎶᏆᎥᎢ ᎾᎿ ᎠᏂᏧᏦᎢ ᎠᎴ ᏂᎦᏲᏥᎯᎵᏐᏊ ᎨᏒᎢ ᏃᏌᎥ ᏗᎬᎯᏰᏗ ᏂᎦᎥᎢ ᎤᏂᏣᏘ ᏗᎾᏕᎶᏆᏍᎩ ᎾᏊ ᏥᏓᏂᏍᏆᏗᎭ. ᎾᏍᎩᏃ ᎤᏠᏱ ᏙᎩᎭ ᏗᎧᎾᏩᏛᏍᏗ . ᎾᏍᎩᏃ ᏙᎦᏚᏓᏕᏫᏒᎢ ᏁᎳᏚ ᏱᏍᎪᎯᏧᏈ ᏅᎩᏍᎪᎯ ᎯᏍᎩ ᏂᏗᎬᏩᏓᎴᏅᎢ ᎾᎯᏳ ᏥᎨᏒ ᏩᎬᏱᏴᎢ ᏗᏂᎳᏫᎩ ᎤᏂᏁᏨᎢ ᎣᎦᏚᎵᎠ ᏧᎾᏕᎶᏆᏍᏗᎢ ᏧᎾᏁᎩᏍᏗᎢ ᎾᏍᎩ ᏩᎦᎸᎳᏗᏴᎢ ᏧᎾᏕᎶᏆᏍᏗ ᎠᏂᏴᏫᏯ ᏗᎾᏕᎶᏆᏍᎩ.”

ᎾᏆᏃ ᎦᎵᏦᏕᎢᏗᏜ ᎠᏂᎦᏖᏃᎵᏙᎯ ᎢᎬᏱᎢ ᎠᏲᏓᏝᎭ ᏗᏕᎶᏆᏍᏗ ᎧᏅᏑᎸ ᎥᎿᏃ ᏕᎪᏏᏏᏍᎪᎢ Parker ᎤᏪᏘ ᎧᏃᎮᏢᏅᎢ ᎾᏍᎩ ᏄᏍᏛᎢ ᎠᏁᎲᎢ ᎠᏂᏣᎳᎩ Ꮟ ᏂᏗᎨᎦᏂᎩᏍᏗᎲᎾ ᏥᎨᏒᎩ ᎾᏊᏃ ᏫᎧᏃᎮᏍᎬᎢ ᏱᎬᏁᎸᎢ ᎤᎾᏁᏍᎨᎲᎢ ᎠᏂᎨᏳᏦ ᏧᎾᏕᎶᏆᏍᏗᎢ .

“ ᎣᏌᏂᏭ ᎨᎵᏍᎬᎢ ᎢᏧᎳᏊ ᏥᏚᏃᎮᏢᎢ ᎠᏂᎨᏳᏦᎢ ᎠᎴ ᏣᎳᎩᎯ ᎠᏰᎵ ,” ᎠᏗᏍᎬᎢ Reedy.
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BY WILL CHAVEZ
08/28/2014 01:11 PM
TAHLEQUAH, Okla. – Sunday Plumb of Tahlequah was named Miss Cherokee 2014-15 at a leadership competition held Aug. 23 at the Cornerstone Fellowship Church. Plumb, a University of Arkansas senior, receives a $3,000 scholarship, and for the next year will represent the Cherokee Nation as a goodwill ambassador to promote the government, history, language and culture of the Cherokee people. The 21-year-old competed against four young women for the crown. During the Miss Cherokee Leadership Competition, contestants were judged on their use of the Cherokee language, cultural and platform presentations as well as impromptu interviews. “It was such an honor to compete with all of these women. I truly believe every single one of them would be an awesome candidate, but I’m really excited I won,” Plumb said. “It’s such an awesome feeling to be able to represent the Cherokee Nation as Miss Cherokee.” Plumb is the daughter of Loyal and Susan Plumb of Tahlequah. She is studying animal science at Arkansas. She is a member of the university’s Native American Student Association and volunteers for Girls Scouts of America. She enjoys gathering traditional foods, shooting blowguns, weaving baskets and making Cherokee tear dresses. For her cultural presentation, Plumb explained the history and cultural significance of the tear dress using a dress she made. “It took be approximately 41 hours to complete my tear dress,” she said. For her platform, she wants to tackle the issue of low graduation and retention rates of Native Americans in college compared to other ethnicities. She said a program that brings together Cherokee college students with high school juniors and seniors to tell them what they can expect in a college environment, both socially and academically, would help retain Cherokee students and help them graduate. “The National Conference of State Legislatures reports that for every 100 Native American or Alaska Native kindergarteners, only seven will earn a bachelor’s degree, opposed to 34 out of every 100 Caucasian kindergartners. Although academics are an issue, I don’t think it’s the main cause of the high Native American dropout rate,” Plumb said. “I believe Native Americans have a hard time staying in college for many reasons – not being prepared to maintain your own schedule, adjusting to much less family time, not knowing how to properly study in a college environment, having too much or too little social time and encountering negative attitudes towards Natives that you’re not used to dealing with.” She said many Native American students she has spoken to experienced surprisingly negative attitudes about Native American cultures. Instead of getting frustrated, she said it’s up to Native students to help change those negative perceptions. “If I had prepared for these interactions, I would have had a smoother start to my college career,” she said. “Because Cherokees are very familial, it’s a hard transition from being around your extended family constantly to being around people you don’t know.” Miss Cherokee first runner-up was Ja-Li-Si Pittman, 20, of Tahlequah, who earned a $2,000 scholarship. Second runner-up was Nina Ashley Hopton, 22, of Salina, who earned a $1,000 scholarship. The other contestants were Elizabeth Burns, 18, of Claremore; and Ashley Miller, 21, of Stilwell. Pittman is attending Northeastern State University in Tahlequah and majoring in cellular biology. Hopton attended Rogers State University in Claremore and graduated in May after studying general liberal arts, Native American studies and elementary education.
BY STAFF REPORTS
08/27/2014 03:43 PM
TAHLEQUAH, Okla. – The Cherokee National Youth Choir will host a free concert at 2 p.m. on Aug. 30 at the Tahlequah Armory Municipal Center during the Cherokee National Holiday. The choir performs traditional songs in the Cherokee language and was founded in 2000 as a way to keep Cherokee youth interested in and involved with language and culture. Interest in the Cherokee language has been rekindled among young people largely through the success of the youth choir. Several area schools now use the choir’s CDs as a learning tool and other schools are interested in developing curriculum to teach Cherokee language and music. The CNYC is made up of 40 Cherokee young people from northeastern Oklahoma communities. The choir members are middle and high school youth between grades 6 through 12. The students compete in rigorous auditions every year for a place in the choir. The choir is funded solely by the CN. Choir members act as ambassadors, their voices uniting to show the strength of the CN and culture 175 years after a forced removal from the tribe’s eastern homelands. Since its founding in 2000, the choir has performed throughout the country including the Kennedy Center in Washington, D.C., at Ground Zero of the Sept. 11, 2001, terrorist attack and during the Macy’s Thanksgiving Day Parade. People may listen to samples and purchase CNYC music at iTunes by searching the music section with the phrase “Cherokee National Youth Choir.” The choir’s CDs are also available on amazon.com.
BY STACIE GUTHRIE
08/27/2014 08:05 AM
TAHLEQUAH, Okla. – Cherokee Nation citizen Jeffrey L. Watt is a multitalented artist who excels at different artistic crafts despite being deaf. His wife, Cheryl Watt, signed to Jeffrey during the Cherokee Phoenix’s interview, and in turn, relayed his answers. Jeffrey took an interest to art when he was 7 years old. He said that’s when his teacher opened his mind about the art world and what it had to offer. “I started doing my art and I grew up and I saw other people’s art and I really liked it. I just started learning it all,” he said. “The teacher taught me how and he showed me and he opened up my mind to make me understand. I know I’m really happy doing my art and it’s hard.” It wasn’t until 2012 that Jeffrey learned to carve. That’s when Cherokee artist Levi Springwater gave Jeffrey a Dremel tool and showed him how to carve. “It looked hard, but whenever I started doing it, it was easy and I’m really fast at it,” he said. “In my mind, I know things. I know how to make things. I use my imagination when I carve and it’s really cool.” [BLOCKQUOTE] He said his first carved piece was a feather from abalone shell. From there, he said he carved animals, knife handles, necklaces and other items from deer or elk antlers. “He’s perfect with eagles,” Cheryl said. “His clan is the Bird Clan. So I thought that was pretty cool that, that’s his favorite.” Jeffrey said the carvings that receive the most attention are his rose necklaces carved from deer antlers. Aside from his carvings, Jeffrey creates necklaces, wood burnings, paintings, gourd art, emu egg shell art, murals and even paintings on old windows that can be hung inside the house. Cheryl said people appreciate Jeffrey’s art because many times it holds sentimental value for the buyer. “Some people cherish it because when he does the wood burnt portraits, a lot of times their parents or their child has passed away and they want to remember that person,” she said. Cheryl said Jeffrey is a visual artist – if he sees it he can replicate it. Jeffrey said he believes that he has a special talent and is thankful for it. “When I was little growing up and doing my art and learning it, and in my mind, I knew that God wanted to give this gift to me to open up my mind and my heart to do all kinds of different artwork so that I can help other people and show other people and support other people and to teach people and to help kids,” he said. As his fan base grows, he said he feels more humble by the people who take interest in his art. “Thank you so much for supporting me,” he said. “I appreciate you so much and thank you so much for supporting me.” Cheryl said she is proud of her husband and how he has progressed his life. “When I first met him, he showed me his art, but nobody else had seen his art,” she said. “I want the world to see how amazing this man is with his art, and he’s so sweet and sincere. Not only has he grown as a person, but he’s grown as an artist. He’s just a better person.” In the future, Jeffrey said he would like to produce kids books that teach how to create different types of art and illustrate an art book that would tell different Native American stories. Jeffrey’s art can be found at the Cherokee Heritage Center in Park Hill and at the Cherokee Gift Shop, Light Eyes Beads and One Feather Books in Tahlequah. His art can also be found online at eBay and Pinterest by searching Jeffrey L. Watt. For more information, visit his Facebook page <a href="http://www.facebook.com/jeffreylwatt" target="_blank">www.facebook.com/jeffreylwatt</a> or <a href="http://www.jeffreylwatt.com" target="_blank">www.jeffreylwatt.com</a>.
08/15/2014 08:37 AM
BY STAFF REPORTS PARK HILL, Okla. – The Cherokee Heritage Center will offer free admission during Labor Day weekend, Aug. 30-31, as the center takes part in the annual Cherokee National Holiday. During the weekend there will be more than 60 Native arts and crafts booths, fair-style vendors, Cherokee games and an opportunity to see the permanent Trail of Tears exhibit in the CHC’s museum. Also, the annual Cherokee Homecoming Art Show will be on display in the museum. The show features authentic Cherokee art and is considered one of Oklahoma’s most prominent art shows. Cherokee artwork is judged in traditional and contemporary divisions. The traditional division is defined as arts originating before European contact and consists of four categories including basketry, jewelry and beading, pottery and traditional arts. The contemporary division is defined as arts arising among the Cherokee after European contact, and consists of five categories including paintings, sculpture, pottery, basketry and textiles. Tours of Diligwa, a Cherokee village set in 1710, will be offered for $2 every half hour. Diligwa features 19 wattle and daub structures, 14 interpretive stations. Visitors can witness daily Cherokee life in 1710 as they are guided through the interpretive stations where crafts are demonstrated, stories are told and Cherokee life ways are explained. Diligwa is a name derivative of Tellico, a village in the east that was once the principal Cherokee town and is now underwater. Tellico was the Cherokee Nation capital and center of commerce before the emergence of Echota in Monroe County, Tenn. The CHC has been committed to telling the story of the Cherokee since 1967. The center was built on the original site of the Cherokee National Female Seminary, the first institution of higher learning for women west of the Mississippi River. Offering exhibits, cultural workshops, living history and events throughout the year, the CHC also includes the Adams Corner Rural Village, Nofire Farms, Cherokee Family Research Center and the Cherokee National Archives. The CHC is located at 21192 S. Keeler Dr. For information, call 1-888-999-6007, email <a href="mailto: info@cherokeeheritage.org">info@cherokeeheritage.org</a> or visit <a href=" http://www.CherokeeHeritage.org" target="_blank">CherokeeHeritage.org</a>.
08/12/2014 08:22 AM
BY STACIE GUTHRIE Reporter TULSA, Okla. – The musical “Nanyehi – Beloved Woman of the Cherokee” makes its second stop in Oklahoma in late August. In 2013, the musical ran at Northeastern State University Center for the Preforming Arts in Tahlequah. On Aug. 21-23, it makes its 2014 debut at The Joint inside the Hard Rock Hotel & Casino Tulsa. The two-act musical focuses on the life of Nanyehi, later known as Nancy Ward. She was born into the Wolf Clan in Echota, Cherokee Nation, which is in now present-day Georgia. She was later given the title of Beloved Woman of the Cherokee when she took her husband’s place on the battlefield after he was killed. She later married white trader Bryant Ward and was known as a peacemaker before dying circa 1822. Becky Hobbs, a Bartlesville native and direct descendent of Ward, co-wrote the musical along with playwright Nick Sweet in 2008. “I started playing the piano and writing songs when I was 9 years old in Bartlesville, Okla., and through the years I played music,” Hobbs said. “Back in the early (19)90s I was really compelled to write a tribute album to Nancy Ward and I wrote a handful of the songs.” Hobbs is an award-winning songwriter and recording artist in Nashville. She has recorded seven studio albums and has had Loretta Lynn, George Jones, Conway Twitty and Alabama record her songs. Hobbs said the musical first premiered in Hartwell, Ga., in 2012. Since then it has made it to Tahlequah in 2013 and now to Tulsa in 2014. Hobbs said it takes devotion to put on the musical. “It takes people that have devoted many more years to musical theater than I have,” she said. “We’re going to have a cast of probably around 30 (people). It takes a lot of commitment, a lot of energy and sweat.” Rehearsals for the musical started in Tulsa in mid-July and were expected to continue until before The Joint dates, said Hobbs. She said she added a new song to the performance to be sung by Lawton native Rudy Ramos, who will be representing Cherokee leader Attakullakulla. “Since we ran the musical last year in Tahlequah I’ve added a new song to the musical and it’s called “Love Doesn’t Come In Colors.” Attakullakulla sings it when Nanyehi falls in love with Bryant Ward,” she said. “It strengths Attakullakulla’s character and it gives him a little flair.” Ramos has appeared in films such as “Beverly Hills Cop II,” “The Enforcer” and “The Driver” and television shows such as “JAG,” “NYPD Blue” and “Hawaii Five-O.” Hobbs said the proceeds from the musical would go to the Cherokee Heritage Center in Park Hill. “We’re just tickled to death and highly honored. Chief Bill John Baker has been so supportive of this musical,” she said. Leading lady Michelle Honaker, a New York-based actress who plays Ward from ages 14 to 84, said this would be her third time depicting Ward. “It’s been an experience to share this journey with the audience, also a challenge as well,” she said. “I think the biggest challenge is to depict it with honesty and to be true to the Native culture as well.” Honaker said it is a challenge but an honor to portray Ward. “It’s really a nice challenge to be able to try to imagine Nanyehi’s voice sing through me and let her sprit be played through my voice,” she said. “I really want her message to be heard, the message of hope and peace. I really want the audience to be able to go away wanting to make the world a better place.” The musical offers aspects of the Cherokee culture still practiced today. “We refer to basket weaving, and we also have a stickball game in the musical, which is really fun,” said Honaker. The musical also has characters spanning from Native warriors to white settlers to the Nunnehi, who are known as immortal spirit people in Cherokee legend. For this performance Donnie Tate, a fight choreographer from New York, has brought in a new viewpoint for the battle scenes, which take place throughout the musical. “He has just brought such an epic dynamic to the battle scenes,” she said. “We’ve got platforms that people are getting thrown across and getting their heads bashed in, not for real.” She said under Tate’s direction fight scenes have proved to be a challenge. “Being able to use that with stage props and tomahawks, it’s just been a real challenge, a lot of physical activity, a lot of movement,” she said. Honaker said she is excited to see how the audience reacts to the new battle scenes. “I think this year is going to be a step up from all the prior battle scenes that we had before. I’m excited to hear what the audience thinks,” she said. This year, aside from Honaker, Travis Fite returns as Dragging Canoe. Dragging Canoe was a Cherokee war chief and son of Attakullakulla. Tickets are on sale for $15. CN citizens and children under 12 will receive a $5 discount. This is the first time The Joint has allowed people under 18 years old to enter the venue. Tickets can be purchased at 918-384-ROCK or online at <a href="http://www.nanyehi.com" target="_blank">www.nanyehi.com</a>.