Exiled to Indian Country: Delaware Tribe: Black Beaver

BY BRANDON KING
Gaylord News
04/26/2020 12:00 PM
Main Cherokee Phoenix
Tribal historians say Black Beaver played a major role in the success of the Civil War and was vital to the survival of the Delaware Tribe. COURTESY
Main Cherokee Phoenix
Delaware Tribe’s seal
A tombstone that depicts two hands shaking in compromise reads, “In remembrance of Black Beaver. Died May 8, 1880. Aged 74 years.” Black Beaver’s life is a story of triumph, exile and service to country against all odds.

Much of the legacy of the Lenape people of Oklahoma can be learned by studying the life of a man who is buried at the Fort Sill Post Cemetery in Lawton.

Lenape (Leh-NAH-pay) translates to “the people” and is a distinction detailing the ancestry of the Delaware Tribe of Indians.

According to tribal historical documents, Black Beaver (Suck-tum-mah-kway) played a major role in the success of the Civil War for the Union army and was vital to the survival of the Delaware Tribe. Before the Southern states ceded from the Union in 1861, Black Beaver was a scout, interpreter of more than 11 languages and chief of the Delaware people. He was even a revered employee of the American Fur Company, a business known to hire Indigenous people to navigate through uncharted territories.

 In 1834, Black Beaver enlisted himself and other Indigenous volunteers to fight alongside the Americans in the Mexican-American war.

“Black Beaver served as an interpreter and a guide on the American side,” said Wesley Boone, who works in public relations for the Delaware Nation. “He provided guidance for a people, at the time, that looked down on him as a lesser.”

Nevertheless, Black Beaver and his volunteers served the United States and returned home after the war. Black Beaver built and settled in a cabin in Caddo County that still can be seen by visitors.

On April 12, 1861, the United States separated into a Civil War that often left tribes caught in the middle. Black Beaver, now a chief of the Delaware Tribe, once again took up arms with the Union soldiers and acted as a Native American dignitary and scout.

“Black Beaver was pivotal to the success of the Civil War on the western side,” said Nekole Alligood, a Native American Graves Protection Act representative. “He helped negotiate peace with the various Indigenous tribes and maintained order while the Union soldiers fought the Confederacy.”

Historic records show Black Beaver worked as a guide to escort troops from Fort Cobb to Kansas as a back route for troops to travel safely in the United States. In retaliation, according to the Delaware Nation Cultural Preservation Department, Confederate soldiers seized Black Beaver’s cattle and burned his farm. Until his death, Black Beaver petitioned the U.S. government to compensate the Lenape people for damages during the war. To this day, no compensation has been given.

Throughout the Civil War, the Delaware Tribe was taken advantage of by soldiers fighting on both sides. Since the male citizens of the tribe were fighting for the Union, the only people left to tend to the homes were the women and children. Reports from the Cultural Preservation center show that crops and cattle were stolen repeatedly by soldiers over the course of the war.

After the Civil War ended, the Delaware Tribe faced a new struggle: forced migration.

Between 1866-67, tribal leaders were forced to sign two treaties effectively relocating the tribe from Kansas to northern Oklahoma within the Cherokee Nation boundaries.

“The Lenape people were given two choices: relinquish citizenship to the Cherokee and live in current-day Bartlesville, or pay an extra fine to the U.S. government and move further south,” Boone said. “Black Beaver made his choice and moved with a small band of Delaware.”

Upon signing the treaties, the Delawares split into two factions: The larger Delaware Tribe remained in northeast Oklahoma with its headquarters in Bartlesville and the smaller Delaware Nation, once known as the Absentee Delaware, relocated to Anadarko where it is based today. 

Even after the removal, Black Beaver worked with the United States as a negotiator among tribal agreements and peace negotiations until his death “Our ancestors were known as the grandfathers,” Alligood said. “We wanted peace, first and foremost. We may not have been given it but they wanted to be a calming, united clan among the other Indigenous tribes.”

In 1880, Black Beaver died in Anadarko where he was put to rest. In 1975, his body was reburied at Fort Sill Post Cemetery to commemorate his service to the United States. By 1954, Black Beaver was the first person inducted into the Indian Hall of Fame in Anadarko.

Years after Black Beaver’s induction, the Lenape culture has felt the strains of time and generational change. Traditions begin to fall short and language fades with each new citizen. This, at least, is what citizens of both the Delaware Nation and the Delaware Tribe say.

Tribal measures are being implemented to preserve culture,
including removing blood quantum requirements for the Delaware Nation and culture programs developed by the Delaware Tribe.

One of the pivotal programs is the Lenape Language Project. The Delaware Tribe of Indians has instituted this program to help reinstate cultural practices for younger citizens of the tribe. Beginning in 2018, the Delaware Tribe Historic Preservation Office, led by Cultural Director and former Chief of the Delaware Tribe, Curtis Zunigha, chose to implement the language program to help preserve the history of the Lenape people.

“Our last fluent speaker died a few years ago,” Zunigha said. “What we wanted to ensure was that our history, our people had something from our ancestors to keep our tribe thriving.”

The Cultural Center in Bartlesville applies the practice with a Lenape word of the day. This program is one that leaders such as Zunigha are attempting to preserve through cultural training and youth outreach programs. Many of the words are considered basic: cat, help me, and goodbye (In Lenape: pushis, wichemi, and Lapich Knewel). This allows tribal citizens and others to better comprehend the language. According to the tribal website, there are more than 15,000 words and counting being studied in the language program.

“A culture is nothing without the words to convey meaning,” Zunigha said. “What we decided to do was start with educating the children and, through our teachings, maybe they will spread our history and allow it to grow.”

Due to the tribe’s history with forced migration, governmental removal and forced coexistence with the Cherokee Nation in northeast Oklahoma, much of its culture has been diluted, leaders say.

The language program has proven promising. According to the tribal newspaper, Delaware Indian News, the language cultural program boasts 12 children who participate in ritual ceremonies rooted in Delaware history.

Zunigha finds this as a hopeful sign for what is to come.

“We cannot get what was lost to government and history,” he said. “The only thing we can do now is build on what we have and grow as a people. Perhaps, in some way, we can grow our cultural awareness and have historians of our own tell the story of our people; through our eyes, not through the means of people who know nothing of us.”

Editor’s Note: Gaylord News is a reporting project of the University of Oklahoma Gaylord College of Journalism and Mass Communication.

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